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Results for “KING'S EVIL”

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At least 19 recordsLinked to original sources
PubMed1996

Richard Wiseman 1622-1676.

Wiseman, like Paré, learnt his surgery on the battlefield. On his return to civilian practice in London he became the first consultant surgeon, only treating patients referred to him. Increasing ill-health allowed him time to write and the resulting Severall Chirurgicall Treatises describes over 600 of his own cases. It is a more detailed and personal account than any written by his contemporaries, and his sections on the King's Evil and cancer show a remarkable understanding of disease for his time. Wiseman raised the status of British surgery very considerably, his work having a great influence well into the 18th century.

General Surgery↗
PubMed1997

Temenos lost: reflections on moving.

This article examines some clinical dilemmas engendered by moving. At such times, certain patients (or the analysts themselves) may lose their sense of containment that the therapeutic space has provided. When such a disruption threatens the course of treatment, this changed condition may be archetypally termed 'temenos lost'. Consideration of this condition has led the author to reconceptualize healing as composed of two distinct components: the healing relationship and the healing space. Together, these components define the healing archetype. Using two historical examples, the King's Evil in Tudor England and healing pilgrimages in Israel, he shows how each component may indeed operate independently. More often, however, they function together. Using an extended published case (Volkan 1984), the author examines various aspects of how patients and analysts cope with 'temenos lost'. He emphasizes the importance of the emotional atmosphere in the physical setting, anticipatory anxiety of losing the temenos, and the basic anxiety that the move will damage the analysis. The importance of the rite of re-entry for the patient is emphasized as a symbolic way of resolving 'temenos loss' that permits a healing move into a 'temenos regained'.

Health Facility Environment↗
PubMed1984

The medico-psychological interests of King James I.

King James I of England (1566-1625) had unusually wide interests in new concepts about mental and physical diseases during the early seventeenth-century. He issued medical opinions about magic, witchcraft, the bubonic plague, hysteria, unconscious fits, sleepwalking, smoking, the "King's Evil", and many other medico-psychological symptoms and treatments which caught his imagination. In his didactic way, James's continuing studies of medical abnormalities of the body and mind revealed his great concern about the health of his people.

England↗
PubMed2001

Ayurveda: a historical perspective and principles of the traditional healthcare system in India.

Ayurveda, the science of life, is a comprehensive medical system that has been the traditional system of healthcare in India for more than 5000 years. This medical system was well established around 2500 to 600 BC, when it evolved into 2 schools: the School of Physicians and the School of Surgeons, similar to allopathy. Charak Samhita, Susrut Samhita, and Ashtang Hridaya Samhita are the Senior Triad texts, and Madhav Nidan Samhita, Sarangdhar Samhita, and Bhavprakash Samhita are the Junior Triad texts. Around 600 BC. Ayurveda was branched into internal medicine; pediatrics; psychiatry; surgery; eye, ear, nose, and throat; toxicology; geriatrics; and eugenics/aphrodisiacs. The body is composed of 3 body doshas, 3 mental doshas, 7 dhatus, and malas. The harmony among the body doshas of vata (nervous system), pitta (enzymes), and kapha (mucus) and the gunas, or mental doshas (which are human attributes: satogun [godly], rajas [kingly], and tamas [evil]), constitutes health, and their disharmony constitutes disease. The management of illness requires balancing the doshas back into a harmonious state through lifestyle interventions, spiritual nurturing, and treatment with herbo-mineral formulas based on one's mental and bodily constitution.

History, Ancient↗