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At least 19 recordsLinked to original sources

Racial, religious, and national origin intermarriage in the U.S.: review of selected theory, method, and research.

"This article summarizes the intermarriage literature with special reference to books and articles in the social sciences. The literature is partitioned into theoretical approaches, conceptualization and operationalization, computational formulas used in the reporting of intermarriage, general findings on the extent and types of intermarriage, [and] correlates of and attitudes toward racial, religious and national origin intermarriage. The authors conclude that a variety of theories and methods have [been] and continue to be employed to investigate this phenomenon. Among the findings reported are that racial intermarriages are least prevalent and national origin intermarriages the most prevalent in the United States."

Americas↗

Hispanic intermarriage in New York City: new evidence from 1991.

"This study [uses] 1991 marriage records from New York City [to examine] trends in marital assimilation among Puerto Ricans and the non-Puerto Rican Hispanic population. The prevalence of intermarriage varies among the six Hispanic national-origin groups. Changes in intermarriage patterns since 1975 are documented. Results show very high rates of intermarriage with non-Hispanics among Cubans, Mexicans, Central Americans, and South Americans. Considerable intermarriage among Hispanics of different national origins is characteristic of all Hispanics. Finally, Puerto Ricans and Dominicans have distinct patterns of intermarriage...."

Americas↗

Racial intermarriage pairings.

Most studies of racial intermarriage rely on the prevalence of intermarriage to measure the strength of group boundaries, without scrutinizing the nature of intermarriage pairings. Examination of intermarried couples' characteristics reveals (1) that intermarriages and endogamous marriages follow different patterns, and (2) that intermarriage pairings for some groups reflect a generalized racial status hierarchy. According to evidence from the 1990 U.S. Census PUMS, patterns in blacks' and Mexican Americans' marriages with whites suggest that a generalized racial status hierarchy disadvantages members of these minority groups. For marriages between Japanese Americans and whites, however, crossing the group boundary does not affect couples' characteristics.

Adult↗

Modernization and religious intermarriage in the Republic of Ireland.

There are strong theoretical reasons for hypothesizing that those sections of the population who are most exposed to modernization processes are more likely to marry outside their own religious group. We examine this for Catholic-Protestant intermarriage in the Republic of Ireland. We use a multivariate analysis on survey data to test the hypotheses that urban dwellers, persons of non-farming parents, persons with higher levels of education and the young are more likely to be religiously intermarried. While the odds of being in an intermarriage are greater for urban dwellers, this is in large part due to their being non-farmers. The farming effect is not necessarily related to religiosity. The odds of being in an intermarriage do not increase significantly for persons with third level education and this can be explained in terms of the marriage market for minority groups. It is shown that the historical context and the minority position of religious group should be taken into account in explanations which relate modernization to the pattern of religious intermarriage.

Humans↗

Ethnic intermarriage in times of social change: the case of Latvia.

We gain insight into the dynamics of ethnic intermarriage in times of social change by studying marriages between Latvians and Russians (including Belarussians and Ukrainians) that occurred in Latvia before and after independence from the Soviet Union. Before independence, ethnic intermarriage was already rather common, involving about 17% of the marriages annually. Since independence, intermarriage between Russians and Latvians has increased substantially. Part of this increase can be explained by selective emigration, but at least half of it may be due to integrative processes. Although there were more marriages between Russian men and Latvian women before independence, the gender pattern reversed after independence. Intermarriage levels were the highest among the less educated, children of mixed couples, partners with similar educational levels, and people in the countryside.

Adult↗

[The analysis of the surnames and intermarriages of the suburbanites of Shanghai].

The origins of the suburban native of shanghai are varied. With the methods of correlation analysis and principal analysis, we random sampled the surnames of 13 villages and towns located in the districts of Shanghai, and found that Jading, Pudong, Nanhui and the east part of Fengxian make up the group of northeast part, while Jinshan, Songjiang, Qingpu and Chongming make up a completely different one from the other. The surnames of Nanxiang's origin are complex, while Maqiao and Jinhui's are of special kind. The surnames recorded in pedigree have apparent correlation with the modern ones. Moreover, the surnames of northeast part are mainly derived from the areas north to Yangtze River, but those of southwest part come from the areas south to Yangtze River. This explains that the origins of the two districts' throng may be different. The residents of the northeast part, which formed land comparatively recent, probably came from north areas after Tang and Song periods, while those of southeast part came from other northern areas. The residents of shell bar districts such as Maqiao and Jinhui have inherited relation with the culture of remote antiquities of Maqia. The contributing factors of surname are diversified. By researching into the scope of intermarriage of 20th century in Jinhui, we found that before 70's, the intermarriage radius was fixed in 5 kilometers because of match maker custom; in the 70's & 80's, unrestrained love reduced the intermarriage radius into same village about 3 kilometers; after in 90's, the intermarry radius expand to every province because of the rapid social and economic development. The intermarriage scope and consanguinity natural diffuseness can stand for the situations in shanghai and in large parts of south China. The assimilation of adjacent villages under matchmaker custom takes over 2000 years, while takes over 7000 years under unrestrained love. We can see that the impact of the natural diffuseness is rather weak, and the mixed living of emigrants is the main factor. The history of every colony's adjacent living is far shorter than that of assimilation. So there is almost no mixed race in this period. The most parts of south China's situations should be similar. The broken of traditional intermarry suggests us that the auto-disappear speed of abundant genetic resource is high. It is now the most pressure time to gather and research our genetic resource.

Adolescent↗

Trends in fertility and intermarriage among immigrant populations in Western Europe as measures of integration.

Demographic data on fertility and intermarriage are useful measures of integration and assimilation. This paper reviews trends in total fertility and intermarriage of foreign populations in Europe and compares them with the trends in fertility of the host population and the sending country. In almost all cases fertility has declined. The fertility of most European immigrant populations and of some West Indian and non-Muslim Asian populations has declined to a period level at or below that of the host society. Muslim populations from Turkey, North Africa and South Asia have shown the least decline. Intermarriage is proceeding faster than might be expected in immigrant populations which seemed in economic terms to be imperfectly integrated. Up to 40% of West Indians born in the UK, for example, appear to have white partners as do high proportions of young Maghrebians in France.

Acculturation↗

Trends in Asian American racial/ethnic intermarriage: a comparison of 1980 and 1990 census data.

"In this paper, we use data from the 1990 [U.S.] census to compare patterns of Asian American intermarriage with those reported by Lee and Yamanaka (1990).... Our main findings show that: (i) the overall outmarriage rate has declined; (ii) Asian American inter-ethnic marriages (that is, marriages between two Asian Americans of different Asian ethnicities) have increased; and (iii) social distance, measured by an Index of Intermarriage Distance, between Asian Americans and other racial and ethnic groups has widened. We conclude by discussing some implications of the findings for the role of racial and ethnic intermarriage as an indicator of intergroup relations."

Americas↗

The problem posed by immigrants married abroad on intermarriage research: the case of Asian Americans.

"Cross-sectional and longitudinal variations in rates of intergroup marriage [in the United States] have often been used as indicators of assimilation for minority groups. This article demonstrates that both types of comparisons can give misleading results when census data are used for calculating intermarriage rates without restrictions. Census data include immigrants who married abroad (IMAs) in the enumeration. The inclusion of these individuals in the study of intermarriage inevitably biases the level of minority inmarriage upward, making cross-sectional and longitudinal comparisons of intermarriage rates for groups with different levels of IMAs inappropriate. Cumulation of IMAs also inflates the inmarriage rates of older cohorts, leading to a misimpression of increasing outmarriage among younger cohorts. These problems are illustrated for several Asian groups using 1980 Public Use Microdata Sample data for California. Alternative approaches for remedying the problem are proposed and their different implications for assimilation theory and research are discussed."

Acculturation↗

Correlates of marital duration and black-white intermarriage in California.

Characteristics of black and white intermarriages in California are examined. Findings indicate that "although there are many similarities between same-race and black-white intermarriages, marriages which involve black husbands and white wives differ in several respects from other types. Not only are they shorter in duration of marriage; they have fewer children or none at all; spouses rank relatively high in education...[and] they involve relatively few teenage marriages.... In addition, when black husbands are married to white wives, they are less likely than husbands in other marriages to file for divorce, leaving white wives to take that initiative, wives who tend to have slightly higher educational levels than their black husbands." The data are from a 10 percent sample of all marriages in 1977.

Black or African American↗

Recurrent molar pregnancies in a family with extensive intermarriage: report of a family and review of the literature.

BACKGROUND: Familial recurrent molar pregnancies are exceedingly rare. The genetic basis for recurrent moles is not well understood, and its association with major human lymphocytic antigen histocompatibility is debatable. The purpose of this report is to present a family with extensive intermarriage and recurrent molar pregnancies with some emphasis on the result of the human lymphocytic antigen-typing. CASE: Two sisters, both married to first-degree cousins, had three and five pathologically confirmed molar pregnancies, respectively. A second-degree cousin, also married to her first-degree cousin, is also reported to have had five consecutive moles. Chromosomal analysis and human lymphocytic antigen-typing on the two sisters and their spouses was performed. Human lymphocytic antigen-typing was compared to a cross-sectional sample of our population. This showed a high incidence of unusual human lymphocytic antigens in these family members. CONCLUSION: In families with extensive intermarriage and recurrent molar pregnancies, patients and their spouses may have unusual human lymphocytic antigen histocompatibility, which supports the possibility of a strong genetic predisposition expressed at the level of major histocompatibility class I and II gene translation.

Adult↗

Religious intermarriage in Switzerland, 1969-72 and 1979-82.

"Patterns of marriage between Protestants and Roman Catholics in Switzerland during 1969-72 and 1979-82 are investigated using magnitudes of marriage attraction, measures that reflect the propensity to marry independent of population composition. The results show high levels of intermarriage, with religious differences becoming less salient in marriage choice. There is no evidence that the propensity to intermarry is influenced by 'minority group' effects." (SUMMARY IN FRE)

Developed Countries↗

Religious intermarriage in Canada, 1974-1982.

"This paper reviews recent literature, with particular reference to Canada, on religious intermarriage. The importance of intramarriage in the cross-generation maintenance of subcultural values is emphasized. Recent trends in religious outmarriage and the major explanations and correlates of these trends are considered. Recent data published by Statistics Canada is examined for the nine year period between 1974-1982."

Americas↗

Patterns of Catholic-Protestant intermarriage in Northern Ireland.

"Some of the social factors governing the incidence of religious intermarriage in Northern Ireland are reviewed before setting out data from a special tabulation of the 1971 census of Northern Ireland. According to the tabulation only some 2% of married couples enumerated declared themselves to be in Catholic-Protestant marriages....The tabulation suggests that the likelihood of marriage across the Catholic-Protestant divide is no greater for manual workers than for nonmanual workers when controls are introduced for relative group size.... There are indications that the incidence of Catholic-Protestant marriage was rising in Northern Ireland in the late 1960s."

Catholicism↗

The influence of religious and ethnic differences on marital intimacy: intermarriage versus intramarriage.

The influence of religious and ethnic differences on marital intimacy was examined by administering the Personal Assessment of Intimacy in Relationships and a demographic/attitudinal questionnaire to 25 Jewish couples (intramarried) and 25 couples with one Jewish partner (intermarried). All couples were childless and in the first 5 years of their first marriage. Results indicated that the groups did not differ regarding couple level of intimacy, similarity of intimate experience, or mutual understanding. However, in-depth interviews revealed differences in the pathways by which these two groups arrived at a similar level of intimacy. Intramarried couples appear to experience greater personal similarity and mutual understanding rooted in their ethnic bond, which aids the development of intimacy. Intermarried couples appear to find that the very process of negotiating ethnic differences leads to greater mutual understanding and intimacy. These findings indicate that clinicians and religious leaders should not assume that intermarriage constrains levels of intimacy. Nor should it be assumed that intramarriage assures high intimacy.

Adult↗

Immigration, intermarriage, and the challenges of measuring racial/ethnic identities.

This commentary reviews recent demographic trends in immigration and intermarriage that contribute to the complexity of measuring race and ethnicity. The census question on ancestry is proposed as a possible model for what we might expect with the race question in the 2000 census and beyond. Through the use of ancestry data, changes in ethnic identification by individuals over the course of their lives, by generation, and according to census question directions are documented. It is pointed out that the once-rigid lines that divided European-origin groups from one another have increasingly blurred. All of these changes are posited as becoming more likely for groups we now define as "racial." While it is acknowledged that race and ethnicity will become increasingly difficult to measure as multiple racial identities become more common and more likely to be reported, it is argued that monitoring discrimination is crucial for the continued collection of such data.

Bias↗

Intermarriage and language shift in Canada, 1971 and 1976.

"Basic observations are made on the linguistic outcome of mixed marriages between English, French, and Other language groups, using Canadian census data. Current trends among the major French language groups are highlighted. A longitudinal interpretation of cross-sectional age group data on intermarriage and language shift is presented, and leads to the inference, from 1971 data, of a steady increase in exogamy and anglicisation rates among most French language groups. This inference is confirmed through comparison with 1976 data. Further increase is predicted during the late seventies. It is suggested that similar techniques of analysis could be applied with profit to the study of other Canadian language groups." (summary in FRE)

Americas↗

Ethnic intermarriage and its consequences for cystic fibrosis carrier screening.

Cystic fibrosis gene mutations can vary in frequency between different ethnic populations. However, there is a rising trend of ethnic intermarriage in the United States, a situation suggesting that differences in specific mutation frequencies currently apparent in Europe may not persist for long in this country. Therefore, limited mutation screens targeted at specific ethnic groups and risk calculations based on data from more homogeneous European populations may not be appropriate in the United States. The genetic consequences of ethnic admixture are also likely to extend to other recessive diseases (e.g., Tay-Sachs, thalassemia), which, in the past, have been limited largely to particular ethnic, racial, or religious subgroups, with implications for public health agencies overseeing newborn screening programs for genetic diseases and for clinical genetics programs offering population-based carrier-detection programs, carrier risk assessment, and counseling.

Cystic Fibrosis↗