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At least 19 recordsLinked to original sources
PubMed2006

Dementia in the Greco-Roman world.

Greek and Roman physicians developed distinct and detailed ideas, which can be regarded as early versions of our modern concept of dementia. Several classical sources--some of them medical--offer intriguing descriptions of many cognitive and behavioral symptoms in dementia, which are currently used for diagnostic purposes. Limitations of this ancient concept are due to terminological and epidemiological factors, but also to the physicians' social role. Only a small part of this early literature is cited in contemporary work on the origin of the dementia concept, which can be clearly traced back to the Age of Enlightenment and whose earlier history still needs to be elucidated.

Aging↗
PubMed2004

Altruistic suicide or altruistic martyrdom? Christian Greek Orthodox neomartyrs: a case study.

Altruistic Suicide: From Sainthood to Terrorism as titled poses the question: altruistic suicide or altruistic martyrdom? This article speaks more about martyrdom than suicide. The ancient Greek world and the more modern Christian Greek Orthodox one show that many people preferred death rather than apostasy. The Greek Orthodox neo-martyrs were motivated by categories of martyrdom, being accused of being political offenders or traitors or being charged with being agitators because they advocated a better treatment for Christians. Martyrdom cannot be explained in personality structures and psychological terms, but in terms of Christian Orthodox faith, culture, history, and so on. Altruistic martyrdom by "the neo-martyrs of the Christian Greek Orthodox Church" is martyrdom, not suicide.

Journal Article↗
PubMed2000

"Phronesis" on tour: cultural adaptability of Aristotelian ethical notions.

How might bioethics take account of cultural diversity? Can practical wisdom of an Aristotelian sort be applied across cultures? After showing that practical wisdom involves both intellectual cleverness and moral virtue, it is argued that both these components have universality. Hence practical wisdom must be universal as well. Hellenic ethical thought neither depended on outdated theoretical notions nor limited itself to the Greek world, but was in fact developed with constant awareness of cultural differences, so it arguably works as well in other times and places when formulated. Even the eudaemonistic setting for practical wisdom is unproblematic.

Bioethics↗
PubMed2005

Reconsiderations about Greek homosexualities.

Focusing his analysis on (mostly Athenian) vase paintings of the sixth- and early fifth-century and on a handful of texts from the late fifth- and early fourth-century (again Athenian), Dover depicted the pederastic relationship of erastes (age 20 to 30) and eromenos (age 12-18) as defined by sexual roles, active and passive, respectively. This dichotomy he connected to other sexual and social phenomena, in which the active/ penetrating role was considered proper for a male adult Athenian citizen, while the passive/penetrated role was denigrated, ridiculed, and even punished. Constructing various social and psychological theories, Foucault and Halperin, along with a host of others, have extended his analysis, but at the core has remained the Dover dogma of sexual-role dichotomization. Penetration has become such a focal point in the scholarship that anything unable to be analyzed in terms of domination is downplayed or ignored. To reduce homosexuality or same-sex behaviors to the purely physical or sexual does an injustice to the complex phenomena of the Greek male experience. From Sparta to Athens to Thebes and beyond, the Greek world incorporated pederasty into their educational systems. Pederasty became a way to lead a boy into manhood and full participation in the polis, which meant not just participation in politics but primarily the ability to benefit the city in a wide range of potential ways. Thus the education, training, and even inspiration provided in the pederastic relationship released creative forces that led to what has been called the Greek 'miracle.' From around 630 BCE we find the institution of Greek pederasty informing the art and literature to a degree yet to be fully appreciated. Moreover, this influence not only extends to the 'higher' realms of culture, but also can be seen stimulating society at all levels, from the military to athletic games, from philosophy to historiography. An understanding of sexual practices-useful, even essential, to an appreciation of Greek pederasty- cannot fully explicate its relationship to these other phenomena; pederasty is found in many societies, and certainly existed before the Greeks. It is time that we move beyond Dover and recover the constructive dynamics of Greek pederasty.

Greek World↗
PubMed2001

The Alexandrian Library: crucible of a renaissance.

At the end of the 4th century BC, the Macedonian-Greek armies of Alexander the Great swept across Asia from Egypt to the Indus River, redefining political boundaries within that vast territory at a time when important cultural changes were also taking place in the Greek world. New literary forms were beginning to emerge from the classical literature, which was then the subject of scholarly investigation. There was growing curiosity about the physical world and mathematics. Aristotle and his contemporaries were redefining scholarship at a time when Alexander was redefining the political sphere. These remarkable transformations converged in Alexandria, which became the center of a new intellectual universe. The first Ptolemaic rulers founded two unique institutions--the Alexandrian Library and the Mouseion--and the Library became the crucible within which the Hellenistic renaissance was forged.

Egypt, Ancient↗
PubMed2000

The snake as the symbol of medicine, toxicology and toxinology.

We investigated the meaning and the roots of the snake's usage as a symbol of medicine, the medical profession, toxicology and toxinology by examining mythological, archeological data and a variety of texts from the ancient Greek world. The snake figure was associated with Asclepios, the ancient Greek God of medicine, and possessed benevolent properties. It was believed to be able to cure a patient or a wounded person just by touch. The snake is also connected with pharmacology and antisepsis, as snakes possess an antivenom against their own poison. The snake is related to sciences associated with poison and death, such as toxicology and toxinology, and it also implies a metaphysical idea. It is connected with the underworld, not only because it crawls on the ground, but because it can bring death, connecting the upper with the underground world. The ability of the snake to shed its skin has been associated with the circle of life, and the renaissance spirit also, ever since early Hellenic antiquity. Consequently, as a symbol of the modern medical profession, toxicology and toxinology, the snake twisted around a stick or the snake beside a pharmapeutic cup, which also implies the use of medicines or even poison, has its roots in the ancient Mediterranean area as proven by the archeological data combined with literary references. Its benevolent as well as its poisonous properties could be paralleled by the similar properties of medicines.

Animals↗
PubMed1988

The eighth-month fetus: classical sources for a modern superstition.

Among obstetric patients from diverse backgrounds, we found a superstition that the prognosis for preterm infants born at eight months' gestation is poorer than for those born at seven months. After several women on a high-risk inpatient unit spontaneously expressed fears caused by this belief, we investigated its origin. A treatise attributed to Hippocrates is devoted to the idea, which appears to have been current in the Greek world by the fifth century BC. The doctrine was elaborately developed by subsequent Greek physicians and philosophers. It appears in the Talmud and in medieval texts, as well as in early modern medical writings. The unquestioning citation of a dogma of the Ancients until modern times is a common phenomenon in medical history. The persistence of this ancient scientific doctrine as an "old wives' tale" causing inappropriate patient anxiety makes it interesting to the modern obstetrician.

Gestational Age↗
PubMed2003

[The madness of Herakles in Euripides and Sophocles].

In the ancient Greek world madness was conceived as a punishment sent by the gods to men found guilty of various sins. Heralkes, who kills his wife Megara and their sons, is the best example of Greek literature offers of the tragic consequences of mental disease. The article conducts a medical observation of Sophocles' and Euripides' descriptions of Herakles' insanity.

Greece, Ancient↗
PubMed2004

Y chromosomal haplogroup J as a signature of the post-neolithic colonization of Europe.

In order to attain a finer reconstruction of the peopling of southern and central-eastern Europe from the Levant, we determined the frequencies of eight lineages internal to the Y chromosomal haplogroup J, defined by biallelic markers, in 22 population samples obtained with a fine-grained sampling scheme. Our results partially resolve a major multifurcation of lineages within the haplogroup. Analyses of molecular variance show that the area covered by haplogroup J dispersal is characterized by a significant degree of molecular radiation for unique event polymorphisms within the haplogroup, with a higher incidence of the most derived sub-haplogroups on the northern Mediterranean coast, from Turkey westward; here, J diversity is not simply a subset of that present in the area in which this haplogroup first originated. Dating estimates, based on simple tandem repeat loci (STR) diversity within each lineage, confirmed the presence of a major population structuring at the time of spread of haplogroup J in Europe and a punctuation in the peopling of this continent in the post-Neolithic, compatible with the expansion of the Greek world. We also present here, for the first time, a novel method for comparative dating of lineages, free of assumptions of STR mutation rates.

Africa, Northern↗
PubMed1997

[Diseases of the pericardium in Avenzoar's Kitab al-Taysir (c.1095-1162)].

Avenzoar has been credited as the author of the first description of inflammation of the pericardium in medical historical literature. Our study shows that although Avenzoar authored a study of diseases of the pericardium with emphasis on pathologies, his epistemological framework was similar to that used by Galen and Avicenna, authors who constituted the source of knowledge for Islamic medicine. We show that the approach used by Avenzoar appears to derive from the absence of anatomical and physiological information, and from a detailed description of the indications and treatments, which distinguish his work from earlier writings.

Arab World↗
PubMed1993

Some salient features of 'Kitabul-Hashaish' with special reference to the manuscript preserved in Khuda Baksh O.P. Library, Patna.

The contributions of Dioscorides in the field of materia medica and pharmacology are unparalleled in the history of medicine. This great botanist of the 1st century A.D. made personal observations of the specific properties of drugs and presented them through illustrations for the first time. Almost all the physician authors of Unani system of medicine from Galen to Azam Khan have quoted Dioscorides. Kitabul-Hashaish was rendered into English and arabic and published repeatedly in the West. The book has great value and is quoted widely due to its authenticity. This unique work needs to be edited critically and afterwards translated into Urdu and other languages for the benefit of the present day students and scholars.

Arab World↗
PubMed2000

The history of the walls of the Acropolis of Athens and the natural history of secondary fracture healing process.

During its long and adventurous history, the Acropolis of Athens has been a site of many dramatic events. It suffered its most disastrous destruction during the Persian wars. Under the command of King Xerxes, the Persians invaded Athens and ruined the Temple of the Parthenon and the walls of the Acropolis. After their victorious sea battle at Salamis, the Athenians, led by Themistocles, returned home and tried to repair the damage. Their priority still was to defend their city by restoring the walls of the Acropolis. Materials of all kinds were salvaged from the ruins of the Acropolis and used for an immediate reconstruction of the walls. Later, when the Athenians became the leaders of the Greek world, it was decided that the walls should be rebuilt in a proper artistic way. Themistocles suggested that a small section of the walls, which had formerly been a part of the urgent restoration, should remain in place so as to remind the citizens of this historical event. This is a characteristic example of the biological and mechanical adaptation of fracture callus to musculoskeletal function. After a period of urgency with the fixation of a fracture by means of a primitive secondary callus formation, the broken limb gradually returns to its usual function. Increased mechanical loading enhances the remodelling of the callus and the replacement of woven bone with lamellar bone.

Journal Article↗
PubMed1995

[The integration of Greek pharmacology into Arabic world].

The paper is a first study of the assimilation of ancient Greek pharmacology in the Arabic world. In a first part, it inventories the Greek works in the field, with their relative importance (tables 1 & 1). The second part is a study of the translations of these treatises, with, first, an inventory of their various Syriac and Arabic versions and, second, a reconstruction of the dynamic of this enterprise (table 3). The third part studies more specifically the integration of the most important work in that field, the De materia medica of Dioscorides. From the methodological point of view, the study is conducted on the Arabic sector, as well on the Greek one, with a special attention to the various aspects of the phenomenon, pharmacological, textual, artistic and others. The conclusion is that the integration of Greek pharmacology in the Arabic world reproduced the general tendencies of the Byzantine world, with an association of both Dioscorides' and Galen's works in the field.

Arab World↗
PubMed2004

A history of the optic nerve and its diseases.

We will trace the history of ideas about optic nerve anatomy and function in the Western world from the ancient Greeks to the early 20th century and show how these influenced causal theories of optic nerve diseases. Greek and Roman humoral physiology needed a hollow optic nerve, the obstruction of which prevented the flow of visual spirit to and from the brain and resulted in blindness. Medieval physicians understood that the presence of a fixed dilated pupil indicated optic nerve obstruction, preventing the passage of visual spirit, and that cataract surgery in such cases would not restore sight. During the Renaissance, the organ of vision was transferred from the lens to the optic nerve, which was generally believed to be on the axis of the eye. The acuity of central vision (at the optic disc) was explained by the concentration of visual spirit where the optic nerve met the retina. The growth of anatomy and influence of mechanical philosophy from the 17th century led to visual spirit being replaced with the concept of nerve force, which later became associated with electricity travelling along nerve fibres. This coincided with discourse about the nature of the nervous system and a shift in orientation from understanding illness holistically in terms of an individual's humoral imbalance to the concept of organ-based diseases. Both the microscope and the ophthalmoscope allowed visualisation of the optic nerve, but problems of interpretation persisted until conceptual transformations in medical science were made.

Greek World↗