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Exclusion, toleration, acceptance, integration: the experience of Dutch Reformed churches with homosexuality and homosexuals in the church.

The overwhelming majority of Protestant Christians in The Netherlands are members of denominations in the Reformed tradition (i.e., protestant churches characterized by Calvinist theology and a "presbyterian" church government by elected assemblies of elders). Comparable North American denominations are the Reformed Church in America and the United Presbyterian Church, both of which are facing some degree of internal controversy over homosexuality. In The Netherlands, the four major strands of the Reformed church have taken various positions on homosexuality, ranging from absolute rejection of homosexuality in the church and society, through one denomination which found itself in the curious position of approving the ordination of homosexual clergy while barring homosexuals from the Lord's Table, to creating "life covenants" which re-evaluate heterosexual marriage while also blessing relationships between homosexuals. All call upon the same set of principles for their varied stands. The two major denominational branches, the Netherlands Reformed Church (Hervormde Kerk) and the Reformed Churches in The Netherlands (Gereformeerde Kerken) have taken different approaches to resolving the issue, the former through internal political conflict and the latter through a more authoritarian (though progressive) stand. The article traces the political, theological, and juridical history of the evolution of these positions, and suggests various potential models, and their possibilities and pitfalls, for North American Protestant churches dealing with issues surrounding homosexuality and the church.

Adult↗

[The Reformed Church in Aduard: the oldest hospital in The Netherlands].

The present Dutch Reformed Church building in Aduard (near Groningen) is the only remnant of a large Cistercian monastery founded on June 5, 1192. Typological and archaeological investigations indicate that the church building represents originally the hospital facility for the lay brothers of the monastery, which according to the chronicle of the monastery was built in the beginning of the 14th century. This date is confirmed by the architectural style of the building and corresponds to the date of the original tiled floor which showes some sacred patterns. These findings mark this building as the earliest known hospital facility in the Netherlands, ranking among the earliest buildings of its kind in Europe.

Christianity↗

Religious denomination and depression in older Dutch citizens: patterns and models.

This study describes the distribution of depressive symptoms in older Dutch citizens (N = 3,020) across religious denominations. Reformed Calvinists had the lowest depressive scores (CES-D); Protestants from liberal denominations the highest; Roman Catholics, Dutch Reformed, and nonchurch members were in between. Two types of explanatory mechanisms are examined: (a) social integration and (b) positive self-perceptions, which both help to prevent depression. Alternatively, strict Calvinist doctrines are hypothesized to enforce negative self-perceptions, facilitating depression. For 2,509 respondents, complete data were available on social integration and self-perceptions, as well as on the parental religious denomination. Explanatory effects were tested using hierarchic regression models. The negative association between Calvinist background and depressive symptoms was partly explained by size of social network, and between Roman Catholic background and depressive symptoms by self-esteem. Leaving church had a positive association with depressive symptoms. This depressogenic effect remained after controlling for explanatory variables.

Aged↗

[Not Available].

Dutch science flourished in the late sixteenth and in the seventeenth century thanks to the immigration of cartographers, botanists, mathematicians, astronomers and the like from the Southern Netherlands after the Spanish army had captured the city of Antwerp in 1585, and thanks to the religious and the socio-economic situation of the country. A strong impulse for practical scientific activities started from the Reformation, mainly thanks to its anti-traditional attitude, which had an anti-rationalistic tendency. Therefore, in the Northern Netherlands there was no 'warfare' between science and religion and the biblical arguments leading to Galileo's condemnation were not used. Although the growth of the exact sciences and of technology in the late sixteenth and the seventeenth centuries in Protestant circles may be partly attributed to the expansion of trade, industry, navigation and so on, this does not explain why there was also at the same time a great interest in subjects as botany and zoology, which had no immediate economic utility. There were discussions about Copernicanism and Cartesianism. So a number of astronomers and theologians rejected the earth's movement on scientific and religious grounds, but there were also those who did not reject the Copernican system on biblical grounds. In the seventeenth century there was much discussion between science and religion in the Northern Netherlands, but that discussion was not followed by censure by the Church of the State. In the Republic there was a large amount of intellectual freedom in the study of the natural sciences, thanks to practical and ideological considerations. In the eighteenth century the seventeenth century tension between science and religion changed into a physicotheological natural science. It was believed that investigations into the workings of nature should lead to a better understanding of its Creator. So Bernard Nieuwentijt in his well-known book: The right use of world views for the conviction of atheists and unbelievers (1715) intended to prove the existence of God on the basis of teleological arguments.

History, 16th Century↗

[The life history of Alexander Numan (1780-1852) during his time in Groningen].

Until the time Numan took on his professorship at the newly established Veterinary School in Utrecht in 1822, he had lived in the Province of Groningen. In order to understand why the minister of Public Education appointed a village doctor from the north of the country as professor for the practice of veteriary medicine, and after some years as director of the school, it was felt essential to investigate his earlier life period. The main sources used are two obituaries, resp. written by his son who was a professor of Law at Groningen University, and by his friend prof. Willem Vrolik who was the secretary of the Academy of Science, supplemented by family histories and some archival research. After a short description of his descent, youth adn education follows the main part devoted to his writings, his medical practice and membership of the Provincial Medical Commission and the Commission for Agriculture. In an appendix some genealogical data are presented on the family of his wife and their children. Alexander lost his father, who was a minister of the Reformed Church, when he was ten years old. He received his education in the circle of family members. A brother of his father, also a minister, teached him Greek and Latin. After this uncle had left the province, he lived in the home of another minister who teached him the modern languages. As this man was involved in politics of the Baravian Republic, young Alexander was exposed to many discussions on the polity of the State. After his mother had remarried with a medical doctor, this man, and also his brother who had a medical practice in another part of the province, complemented the education with an introduction in the sciences. Experiences in their dispensaries, where some knowledge of botany and chemistry could be obtained, and discussions when accompanying them on their visits to patients, were decisive in the choice of his profession. Only at the age of twenty he entered the Medical Faculty of Groningen University. Thanks to the elaborate preparatory studies, he was able to finish in three years. In 1804 he defended his thesis on a pharmaceutical subject. Immediately afterwards he set up practice in a village nearby the town of Groningen. He married two years later Catharina Dorothea Star Lichtenvoort, daughter of a wealthy lawyer. They had two children, a son born in 1807, and a daughter, born in 1808. Alexander built a flourishing medical and obstetrical practice, extending over a very large area, he teached apprentices in his dispensary, translated articles and a book by C.W. Hufeland and published case histories from his own practice. Several lectures given at local scientific societies were published. One deal with his thoughts on and experiences with animal magnetism, a topic very much en vogue in those days, especially in the Groningen Medical Faculty. In 1812 his translation of Allenmeines Viehazneibuch by J.N. Rohlwes was published, showing his interest in veterinary matters. As a book appeared not to be satisfatory enough for the needs of the Dutch farmers, he was invited by the board fo the 'Society for Public Welfare' (Maatschappij tot Nut van het Algemeen) to write an adapted version. This handbook (first ed. 1819) would receive many editions throughout the 19th century. This book together with his capacities as a teacher, his broad interests in medical and agricultural affairs, great scientific curiosity and appreciation by colleagues met in the several commissions made him an obvious candidate for the new post in Utrecht. Although he felt it difficult to leave his beloved homeland and terminate his practice, he felt great pride in accepting the post that would give him the opportunity to found a new discipline in his country. To be useful to society was one of the great motives of his life.

Education, Veterinary↗