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Religion and health: does religious activity improve health outcomes?

A majority of Americans believe in God and say that religion plays a major role in their lives. Several studies have found a potential link between religious activity and longevity, overall health status, and the ability to recover from an adverse health event. The high level of interest among patients and health care providers for incorporating religion into health care suggests the need for further investigation into the role of religion in health outcomes.

Journal Article↗

Religion and cancer in Los Angeles County.

The patterns of cancer risk by religion in the large multidenominational population of Los Angeles County were examined with the method of proportional incidence. Risk estimates for individual cancers by religion were screened and those extreme but stable estimates found were reexamined in light of relative socioeconomic class, nativity, and ethnicity. Within Protestant denominations, gradients which can still best be attributed to religious preference were observed for leukemia, stomach, and cervix cancer. Roman Catholics tend to have high risks of stomach and gallbladder and a low risk of prostate cancer, whereas Eastern Orthodox women trade high risk of stomach cancer for low risk of endometrial and lung cancer. The most extreme pattern of risk, that for Jews, is comprised of lowered risk for cervical cancer and for most sites usually associated with smoking, plus consistently higher risk for lymphomas, thyroid cancer, and bladder cancer among males. Like Jews, Seventh-Day Adventists experience high risk for lymphoma and low risk for cervical and respiratory cancers. Risk to Mormons in Los Angeles differs from that of the standard Protestant population in only minor and inconsistent ways. Neither Mormons nor Adventists showed the previously reported deficits of colorectal or breast cancer. Although the method of proportional incidence may be partly responsible for our failure to confirm previous findings, nonreligious cultural or methodologic factors in the original investigations also provide plausible explanations. More generally, associations of the modest magnitude observed between cancer risk and religion in American populations should probably not be attributed to religious life-style, unless extraordinary circumstances permit the exclusion of other determinants.

California↗

Religion and hypertension: testing alternative explanations among immigrants.

A number of researchers have found that religious commitment has a salutary effect on blood pressure levels. Levin and Vanderpool's review of several of these studies led them to offer some methodological, epistemological, and conceptual criticisms of this body of literature, and they advanced various hypotheses offering possible alternative explanations for the putative salutary effect of religion on blood pressure. In this article, the effect of religious commitment on hypertension among a sample of immigrants is examined with these hypotheses and criticisms in mind. Even when the majority of Levin and Vanderpool's criticisms are addressed, the religion effect remains.

Acculturation↗

Is analytical psychology a religion? Jung's search for a substitute for lost faith.

Analytical psychology does not aim at curing neurotic symptoms, but at bringing about a change in the patient's attitude to him or her self, and therefore to life in general. This new attitude can be described as religious, but it has nothing to do with creeds or conventional forms of worship. Analytical psychology is not a religon, but can be described as a prolegomenon to religion or religion in statu nascendi.

Attitude↗

Trisection of forces: gender, religion and the state--the case of state-run religious schools in Israel.

This article discusses the theoretical claims that 'gender', 'religion' and 'state' are not universal nor essentialist entities, but rather contingent phenomena embedded in time, place, and changing historical circumstances. Historical analysis of social processes reveals the complex relations between the three categories, as they individually and as a whole are re/constituted as changing co-tangential and often unpredictable phenomena. One case study presented in this article that of state-run religious schools in Israel demonstrates how state, religion and gender intersect. Through the analysis presented here, we see examples of the permeable boundaries between these social categories as well as the inter-relationships and unintended consequences of the interplay between the three. Paradoxically, graduates of these schools, especially women, have evolved from being members of a marginalized - even ignored - social category, to being active participants in the religious and political life of their community and in the political struggle over state policy regarding the future of the Jewish settlements in the West Bank.

Achievement↗

Religion and illness: an outline of their relationship.

Religion serves at least three functions for the sick or dying patient. (1) It provides a theoretical framework in which to make sense of illness and mortality by understanding them as punishment, education, purification, sacrifice, or mystery, and it does so without denying the reality of these experiences. (2) It provides such practical resources for coping with sickness, suffering, and mortality as prayer, social support, and ritual actions aimed at forgiveness, transcendence, and healing. (3) It gives hope in the face of inevitable death. The particular clinical benefits of religion, both physical and psychologic, as well as its possible distortions, are known anecdotally. Empirical studies are needed to test these impressions.

Christianity↗

Effects of altitude, ethnicity-religion, geographical distance, and occupation on adult anthropometric characters of eastern Himalayan populations.

With a view to estimating the effect of altitude on body dimensions vis-à-vis ethnicity-religion, geographical distance, and occupation, a comprehensive multivariate statistical analysis was performed on data pertaining to 16 anthropometric characters collected from 1,103 individuals (643 males and 460 females) belonging to two ethnic groups-Sherpa and Lepcha. Samples were drawn from several locations in the eastern Himalayan region-Darjeeling and Kalimpong in West Bengal (India), and Nepal, situated at low (1,000-2,000 meters) and high (above 3,500 meters) altitudes. The individuals sampled practice different occupations and follow different religions. Significant age and sex effects were observed. The data were age-adjusted, and sexes were treated separately. A test of equality of mean vectors indicated heterogeneity among population groups. Almost all characters were found to contribute significantly to the ability to discriminate between the groups. The overall probability of correctly classifying an individual based on body dimensions into the group in which she or he actually belongs was high (between 0.64 and 0.77). Shape and size factors could be identified that explained about 50% of the total variance and yielded a reasonable separation of the groups. Results of four different types of multivariate statistical analyses were in agreement, and showed that altitude is most highly associated with body dimensions.

Adult↗

Religion in patients with advanced cancer.

Data on religious belief, activity, and connections, and ratings of happiness, life satisfaction, and pain level were obtained periodically from 71 patients with advanced cancer. Religious belief showed substantial positive correlation with life satisfaction, and religious activity and connections were significantly correlated with both happiness and life satisfaction. Religious patients also reported significantly lower levels of pain, even though they were no less likely to report the presence of pain. Data from the 36 patients who have since died show no correlation between the religion variables and duration of survival. In general, the patients showed little change in religious belief over time. Religion seems to be an important source of support for many patients.

Adult↗

The covariation of religion and politics during the transition to young adulthood: challenging global identity assumptions.

This study was undertaken to examine the relation between religion and politics in terms of identity and beliefs, as well as the relations among identity and beliefs, during the transition to young adulthood. Data were obtained from 209 college students using self-administered questionnaires. Constructs included religious and political identity diffusion, foreclosure, moratorium and achievement, as well as intrinsic religiosity, church/temple importance, Christian orthodoxy, political involvement, and faith in government. Correlational analyses revealed that the only significant relations between religion and politics was for identity foreclosure and moratorium, and that none of the religious beliefs were significantly correlated with political beliefs. Hierarchical regression analyses, controlling for gender and year in college, indicated that religious diffusion proved to be the most powerful (negative) predictor of religious beliefs; similarly, political diffusion was the most powerful (negative) predictor of political involvement. Religious achievement was associated with higher levels of intrinsic religiosity. The findings provide additional validity for the construct of identity diffusion. At the same time, the inconsistent and low covariation between religious and political identity suggests that focus on global identity has limited utility.

Adolescent↗

DSM-III-R and religion.

The interpretation of religion in DSM-III-R contains considerable negative bias and contributes to unfair stereotypes of religious persons. Particularly new religious movements and religious conversion are unfairly interpreted under the DSM-III-R heading, 'Dissociative Disorder Not Otherwise Specified'. It is suggested that a more balanced and respectful interpretation of religion is needed in DSM-III-R, since psychiatry through its official nomenclature should not contribute to social intolerance of religious nonconformity.

Attitude of Health Personnel↗

Religion and preventative health care utilization among the elderly.

Evidence supporting a relationship between religion and physical health has increased substantially in the recent past. One possible explanation for this relationship that has not received much attention in the literature is that health care utilization may differ by religious involvement or religious denomination. A nationally representative sample of older adults was used to estimate the effects of religious salience and denomination on six different types of preventative health care (i.e. flu shots, cholesterol screening, breast self-exams, mammograms, pap smears, and prostate screening). Findings show that both men and women who report high levels of religiosity are more likely to use preventative services. Denominational differences show that affiliated individuals, especially those who are Jewish, are significantly more likely to use each type of preventative care than non-affiliated individuals. The results of this study open the door to further exploration of this potentially important, but relatively neglected, link between religion and health.

Activities of Daily Living↗

Religion and spirituality in child and adolescent psychiatry: a new frontier.

This article introduces the interface between child and adolescent psychiatry and religion and spirituality. Developmental psychopathology has become increasingly diverse in its study of risk and protective factors for child and adolescent psychopathology. The effect of religion and spirituality on clinical conditions is among those factors. This review addresses (1) historical aspects of the relationship between psychiatry and religion/spirituality, (2) definitional issues, and (3) unique factors in child and adolescent work. Considering these factors and some general principles of intervention, it prepares the reader for other articles in this issue. The article concludes with some observations on the "secular family".

Adolescent↗

Overview of religions.

This article provides a brief overview of 9 religions: Christianity, Judaism, Jehovah's Witnesses, The Church of Jesus Christ of Latter-Day Saints, Christian Science, Islam, Hinduism, Sikhism, and Buddhism. Basic information on the origins, language, naming practices, diet, personal hygiene, and dress requirements is provided. For additional information, Web sites for each of these religions are also provided.

Attitude to Death↗

Reflections on the differences between religion and culture.

Culture may be thought of as a causal agent that affects the evolutionary process by uniquely human means. Religion, on the other hand, is considered a process of revelation and contains the concept of the "faithful" who receive the message of revelation. Culture permits the "self-conscious evaluation of human possibilities" and therefore presents a device for increasing human control over species change. There are dangers, however, in accepting cultural relativism without any constraint, such as respect for human life and dignity. In this article, the author attempts to clarify the boundaries between religion and culture and acknowledges that further research is needed on the religion/culture dichotomy.

Attitude↗

Religion and fertility among the Atyap in Nigeria.

Using data obtained in 1995 from 600 Atyap women in randomly selected dwellings in Kaduna State, Nigeria, multiple regression analysis shows that Catholics and Other Protestants (Anglicans and Baptists) have higher fertility than women affiliated to the Evangelical Churches of West Africa (ECWA), even net of compositional characteristics of the two groups. Above and beyond the denominational differences, the regression analysis also shows that the stronger the religious belief, the higher the fertility. Thus, the study underscores the need for researchers of the religion-fertility association in Nigeria to examine the influence of religious denomination and religiosity on fertility, within each of the main religions.

Adolescent↗

Tolerance of suicide, religion and suicide rates: an ecological and individual study in 19 Western countries.

BACKGROUND: Negative associations between religion and suicide, in individuals and countries, may be mediated by the degree to which suicide is tolerated. METHODS: Linear regression was used to examine ecological associations between suicide tolerance, religion and suicide rates in 19 Western countries in 1989/90. Logistic regression was used to study associations between suicide tolerance and strength of religious belief in 28085 individuals in these countries. The concept of effect modifying function was used to examine whether the strength of the association between suicide tolerance and religious belief in individuals depended on the extent of religious belief in their country. RESULTS: Higher female suicide rates were associated with lower aggregate levels of religious belief and, less strongly, religious attendance. These associations were mostly attributable to the association between higher tolerance of suicide and higher suicide rates. In the 28085 subjects suicide tolerance and the strength of religious belief were negatively associated even after adjustment for other religious and sociodemographic variables and general tolerance levels (odds ratios: men 0.74 (95% CI 0.58-0.94), women 0.72 (95% CI 0.60-0.86)). This negative individual-level association was more pronounced in more highly religious countries but this modifying effect of the religious context was apparent for men only. CONCLUSIONS: Ecological associations between religious variables and suicide rates are stronger for women than men, stronger for measures of belief than observance and mediated by tolerance of suicide. In individuals, stronger religious beliefs are associated with lower tolerance of suicide. Personal religious beliefs and, for men, exposure to a religious environment, may protect against suicide by reducing its acceptability.

Adult↗

When religion may be an ethical issue.

Though Americans are a religious people, there are times when religion or religious views may confound the ethical process. This article claims that religious values may be expressed as either principles or narratives, then seeks to establish a case for dealing with religious claims as "principled narratives." Methods of evaluation are explored and then seven guidelines are offered for dealing with religion in ethics consultations.

Ethics Consultation↗