Executive Order No. 209, The Family Code of the Philippines, 6 July 1987.
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The Court held that, in determining whether to authorize a Muslim man to take a second wife under Rule 11 of the Malaysia Muslim Marriage and Divorce Rules 1968, an objective test, rather than a subjective test, should be used. It ruled that, whether "a husband is competent to support more than one wife and will be able, if he marries more than one wife, to treat them with equity in accordance with the Muslim law" should be established by objective evidence, not merely by a husband's statement that he can support both wives and will treat them equitably. The Court allowed the appeal of the wife of the respondent against a decision of the Registrar of Muslim Marriages to allow the respondent to take a second wife.
Epidemiological research has identified increased risk for coronary heart disease in Type A men married to well-educated women. The present study examined mechanisms that may explain the increased risk associated with this specific spouse-pair combination. Cardiovascular and self-report responses to an individual, standardized laboratory stress task and a dyadic, interactive affect provocation task were assessed in Type A or B men married to women of either low ( < or = 13 years) or high ( > 13 years) educational levels. Type A men with highly educated spouses (i.e., the highest risk group) also reported the greatest anger-out tendency, high trait anger, and low anger control scores. These men further exhibited elevated diastolic blood pressure at baseline and greater diastolic reactivity specific to the dyadic task than did the men in the lower risk groups. These findings, based on a laboratory study of spousal interactions, support the epidemiological high-risk designation of the Type A man with a highly educated spouse and confirm earlier conceptions that Type A research benefits more from a social interaction approach rather than from an individual trait perspective.
The purpose of this research was to describe Israeli husbands' reactions to their wives' diagnosis of breast cancer. This quantitative, descriptive, preliminary study employed a convenience sample of 20 men and investigated their perception of the information they received, their psychosocial responses, the effects on their marital relationship, and their perceived spousal social support. The study instruments included the Locke Wallace Marital Adjustment Scale, the Psychosocial Adjustment to Illness Scale, and a Social Support Questionnaire. This subject has not been researched in Israel previously. Husbands voiced total trust in the health-care delivery system, even though they reported a need for more information on the disease, treatment, and issues concerning their marital relationship. Husbands had difficulties with their day-to-day activities, and almost half of them cited problems both at work and at home. They described stress, including depression and sleep disturbances. They reported changes in their sexual interest and sexual functioning as well. In general, husbands felt the support of their wives. Husbands whose wives have breast cancer need a network of support to address their specific issues and concerns. The Breast Care Clinical Nurse Specialist is cited as being a pivotal component of such a support network.
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This Newfoundland Act does the following, among other things: 1) equalizes the status of men and women in The Adoption of Children Act, 1972, The Child Welfare Act, 1972, The Children of Unmarried Parents Act, 1972, The Memorial University (Pensions) Act, and The Social Assistance Act, 1977; 2) removes the word illegitimate from sections of The Children of Unmarried Parents Act, 1972; and 3) deletes a provision of The Maintenance Act that authorizes a judge to rescind an order for payment of money to a wife if it is subsequently proved that she has committed adultery.
This Act amends the Parsi Marriage and Divorce Act, 1936, of India in the following ways, among others: 1) marriage age is set at 21 for males and 18 for females (even if they have changed religion); 2) children of invalid marriages are legitimate if they would have been legitimate if the marriage had been valid; 3) divorce can be obtained on the grounds of incurable unsoundness of mind for a period of two years; cruelty; desertion for two years (instead of three, as previously); nonresumption of cohabitation after a decree for separate maintenance for one year (instead of two years); conversion to some other religion (not merely ceasing to be a Parsi); nonresumption of cohabitation for one year after a decree of judicial separation or restitution of conjugal rights, regardless of guilt; and mutual consent; 4) both husband and wife have equal rights to obtain provisional alimony and permanent alimony and maintenance from each other; 5) the age for custody and maintenance of children is increased from 16 to 18; and 6) all suits brought under the law are to tried in camera.
This Act puts Black civil marriages on the same footing as those of the rest of the population of South Africa. Such marriages entered into after the commencement of the Act are automatically governed by a community property regime, rather than by separation of property, and subject to Chapters 2 and 3 of the Matrimonial Property Act (Number 88 of 1984), which increased the legal protection afforded to women in marriage. The Act also forbids a Black man and woman from marrying according to a civil ceremony, if the man is involved in a customary union with another woman. Although the Act as a whole is not retrospective in effect, it does authorize a court to direct that the assets of one spouse be made over to the other spouse on divorce when the spouses were married by civil ceremony under Section 22(6) of the Black Administration Act (No. 38 of 1927) before the commencement of this Act. Under the Act, a couple may choose by antenuptial agreement not to be governed by a community property regime, and a couple married under a separation of property regime may choose to change it.
The Court held that a husband cannot be ordered to pay maintenance to his former wife under the Deserted Wives and Children Act of Papua New Guinea if their marriage was dissolved according to customary law. It ruled that the question of maintenance would have to be governed by customary law. It noted that, under customary law, it would be most unusual for a husband to have to pay maintenance and that a wife's relatives usually took on that obligation.
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