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PubMed2000

The gestalt of emptiness/receptivity: Christian spirituality and psychotherapy.

Focuses on Christian Spirituality and Object Relations theory as one among many possible integrations of a religious tradition and a theory of psychotherapy. Develops an epistemology of gestalt as a method for understanding the Christian myth. Specifies emptiness/receptivity as an inclusive gestalt-first, of the divinity (following Philippians 2:6-11), then of humanity (integrating Object Relations with Paul's great hymn). Amplifies the Christ gestalt in the practice of pastoral psychotherapy.

Christianity↗
PubMed1989

Joint Jewish-Christian worship: a concern for clinical pastoral education.

Lists twelve sensitive issues to be considered relative to Jewish-Christian worship when made part of the Clinical Pastoral Education experience. Concludes that a definitive solution for joint Jewish-Christian worship is neither possible nor necessary and that the real learning value rests in students becoming aware of different religious heritages.

Chaplaincy Service, Hospital↗
PubMed2000

How we got this way: the sciences of homosexuality and the Christian right.

The discourse of the new sciences of homosexuality interacts with, reproduces, and sometimes challenges other discourses that inform and intersect it--popular discussions of scientific discoveries, legal discourse, debates about gay and lesbian identity, and religious discourse. Despite their different intentions and vocabularies, what links the discourse of the Christian right to that of contemporary sexology research and its popularized versions is its reproduction of a binary gender system, in which women are figured as both within and outside of "nature." Researchers in gay, lesbian, and bisexual sexuality can make a significant contribution by exposing the ways their research contends with discursive practices that have a context and a history (in connections between Aquinas's theology and Aristotle's science, for example). The narrative, rooted in traditional Christian theology and early Western science, that produces gender as binary and heterosexuality as normative can be rewritten to reveal the constructedness of both gender and sexuality.

Christianity↗
PubMed2004

Conceptual bases of Christian, faith-based substance abuse rehabilitation programs: qualitative analysis of staff interviews.

Faith-based substance abuse rehabilitation programs provide residential treatment for many substance abusers. To determine key governing concepts of such programs, we conducted semi-structured interviews with sample of eleven clinical and administrative staff referred to us by program directors at six, Evangelical Christian, faith-based, residential rehabilitation programs representing two large, nationwide networks. Qualitative analysis using grounded theory methods examined how spirituality is incorporated into treatment and elicited key theories of addiction and recovery. Although containing comprehensive secular components, the core activities are strongly rooted in a Christian belief system that informs their understanding of addiction and recovery and drives the treatment format. These governing conceptions, that addiction stems from attempts to fill a spiritual void through substance use and recovery through salvation and a long-term relationship with God, provide an explicit, theory-driven model upon which they base their core treatment activities. Knowledge of these core concepts and practices should be helpful to clinicians in considering referrals to faith-based recovery programs.

Attitude↗
PubMed1999

Ethics in Christianity and health care: can "character" be defined in this interdisciplinary course?

OBJECTIVE: To describe a unique interdisciplinary ethics course that incorporates elements of character into a decision-making model. METHODS: The Ethics in Christianity and Health Care course is divided into two sections: ethics in Christianity and ethics in health care. The first section comprises the initial 30% of the course, and the second portion spans the latter 70%. Character traits of ethical persons are described in the second section of the course and are then used in an adapted decision-making model. A scenario from a nontraditional Doctor of Pharmacy student is included to illustrate this decision-making process. Texts, assignments, and assessments are also discussed briefly. SUMMARY: This course provides a framework within which ethical relationships are described and discussed. The character traits delineated in the article offer a logical approach when solving ethical dilemmas.

Character↗
PubMed2002

Psychological problems in Christian and Moslem primary care patients in Greece.

OBJECTIVE: Psychiatric problems are often expressed through, or coexist with, somatic symptoms. Cultural factors may influence this association. This study aims to 1) estimate the prevalence of mental health problems in a sample of primary care attendees in a rural area of Greece, and 2) investigate the differences in psychiatric symptomatology among patients from different religious/cultural backgrounds. METHOD: Over a three-month period, 300 consecutive adult patients (Christians and Moslems) at the rural Primary Care Health Centre of Iasmos in Thrace, Greece, were assessed with the 28-item General Health Questionnaire. RESULTS: The probable prevalence of mental health problems was estimated at 32 percent. Only for a small minority of the patients (3.3 percent) psychological problems were the presenting complaint. Moslems scored significantly higher than Christians in the somatic complaints subscale (p < 0.001). CONCLUSION: Mental health problems are common in primary care although they rarely constitute a reason for consultation. Sociocultural background may affect the presentation of psychological distress. Primary health care staff have a significant role in identifying hidden psychiatric morbidity.

Adult↗
PubMed2000

Assessing attitudes toward gay marriage among selected Christian groups using the lost-letter technique.

100 each envelopes were distributed to Christian church parking lots and general public parking lots. Letters were addressed to either the "Gay Marriage Foundation" or to a neutral organization. Significantly more neutral letters (n = 75) were returned than "Gay Marriage Foundation" letters (n = 36) from both types of locations, but no differences were found for return rates. Gay marriage may be a controversial topic for people in this area of California. The limitations of the lost-letter technique prohibit fine distinctions; however, one may infer attitudes toward gay marriage may not be more negative among Christian church attendees than in the general public.

Attitude↗
PubMed2003

Psychological type and attitude toward Christianity: a replication.

A sample of 149 university students completed the Francis Psychological Type Scales together with the Francis Scale of Attitude Toward Christianity. The data indicated that university students classified as Feeling Types hold a more positive attitude toward Christianity than those classified as Thinking Types. These findings replicate the 1999 report of Jones and Francis.

Adult↗
PubMed2004

Relative chronology of violent and nonviolent themes in early Christian and Islamic historical documents.

Early Islamic and Christian documents were divided into early and late periods chronologically and then compared to Morgan-Miller's 2002 themes of violence and nonviolence. No significant relationship between chronology and violence themes was found for the Christian documents but for the Islamic documents a significant relationship was detected, with later documents (those revealed at Madinah) reporting a higher percentage of violent and a lower percentage of nonviolent themes than those revealed earlier (at Mecca).

Christianity↗
PubMed2005

Temporal stability of the Francis Scale of Attitude toward Christianity short-form: test-retest data over one week.

This study evaluated the test-retest reliability of the Francis Scale of Attitude toward Christianity short-form. 39 Northern Irish undergraduate students completed the measure on two occasions separated by one week. Stability across the two administrations was high, r = .92, and there was no significant change between Time 1(M = 25.2, SD = 5.4) and Time 2 (M = 25.7, SD = 6.2). These data support the short-term test-retest reliability of the Francis Scale of Attitude toward Christianity short-form.

Adult↗
PubMed2006

Religious identity among Christian Korean-American adolescents.

This exploratory study examined religious identity among Christian Korean-American adolescents. Marcia's 1966 model of identity formation, which conceptualizes identity along dimensions of exploration and commitment, provided the framework for the current study. 49 participants, between the ages of 14 and 19 years, completed the Duke Religion Index, the religion items from the Extended Objective Measure of Ego Identity Status, the Pan-denominational Measure of Personal Devotion and Personal Conservatism, and six questions assessing perceived parental involvement. Analysis indicated that high scores on Organizational and Intrinsic Religiosity were positively correlated with the commitment statuses of Achievement and Foreclosure and negatively correlated with the noncommitment statuses of Moratorium and Diffusion. Also high scores on perceived parental involvement were positively correlated with the nonexploration status of Foreclosure and negatively correlated with the exploration status of Moratorium. Overall, the study provided a general portrait and initial examination of the formation of religious identity in a sample of Christian Korean-American adolescents.

Adolescent↗
PubMed2006

Attitude toward Christianity and paranormal belief among 13- to 16-yr.-old students.

A small but statistically significant positive correlation (r = .17) was found in a sample of 279 13- to 16-yr.-old students in Wales between scores on the Francis Scale of Attitude toward Christianity and on a new Index of Paranormal Belief. These data suggest that there is little common variance between attitude toward Christianity and belief in the paranormal.

Adolescent↗
PubMed2006

Personality and attitude toward Christianity among churchgoers: a replication.

A sample of 158 churchgoers attending eight Anglican churches in the United Kingdom completed the abbreviated Revised Eysenck Personality Questionnaire together with the Francis Scale of Attitude toward Christianity to replicate a 1996 study by Carter, Kay, and Francis. Data confirm that scores on Attitude toward Christianity were significantly negatively related to Psychoticism, but to neither Extraversion nor Neuroticism scores.

Adult↗
PubMed1995

Reasons for abstinence among Moslem, Druze, and Christian adolescents in Israel.

This article describes reasons for abstinence of 1,066 Israeli Arab (Moslem, Druze, and Christian) adolescents in the north of Israel in winter 1994. It analyzes the results by religious group, gender, and location. "Alcohol damages health" and "Do not like the taste/smell" are the most prevalent reasons for not drinking among Christians. "Alcohol damages health" and "Religion intolerant of alcohol use" are most important among Moslems and Druze. "Do not care for it" and "Have seen bad examples of what alcohol can do" are also prominent reasons among Arab respondents. Implications of results for prevention are included.

Adolescent↗
PubMedDate not supplied

Advance directives for healthcare decisions--a Christian perspective.

For various reasons, many people wish to execute an advance directive for healthcare. Like other important life decisions, choices about healthcare should be consistent with the person's religious faith and values. To help people prepare an advance directive that is both accurate and reflective of Christian teaching and values, we have written the following document. Copies of An Advance Directive for Future Health Care Decisions: A Christian Perspective may be obtained in booklet form from Center for Health Care Ethics, 1402 S. Grand Blvd., St. Louis, MO 63104.

Advance Directives↗
PubMed1995

[Spreading of Christianity and western medicine into Henan Province].

After the Opium war, the aggressors, under the mask of missionaries, came to China by making use of western medicine as its tool for cultural invasion. This paper gives a description on the activities of all sects of Christianity and the institutions set up by them. Hospitals run by Christian Missions became the therapeutic institutions at all levels and made contributions to the prevention and treatment of diseases for local people.

China↗
PubMed1996

[Illness in the arts of late antiquity: some aspects of a Christian iconographic programme].

Nowadays concepts of Art are quite different from those of Antiquity. For instance, the healing ex votos which were sculpted in wood and dedicated to Sequana in the IIIrd century were undoubtedly seen as crude works: today, they are considered as expressions of popular arts, just like african statues. If art is defined by an esthetic purpose, and not only pragmatic, we can see no trace of sicks in the arts of Late Antiquity. There are only some examples in christian art, where Jesus' healing miracles are illustrated. Their iconographic representation doesn't dissociate illness from healing. This fact is highly representative of a christian iconographic programme, linking illness to carnal condition and healing to salvation. So, the arts of Late Antiquity teach us almost anything about disease, but very much about the perception of it and its pastoral use.

Art↗
PubMed2002

[Christian responsibility and experimental medicine. Experiments with and on humans, experiments on animals].

The Jewish-Christian convictions that man was created as the image of God founded the "ethics of unavailability" which contrast with the utilitarian "ethics of interests." As man s nature is imperfect according to biblical understanding, those responsible in the field of experimental medicine should counteract all tendencies in society which promote an utopian definition of health and an eugenic mentality (idea of the "perfection of mankind"). Consequently, scientists must reflect their own image of man and the effects of their actions on this image. The goals of experimental medicine must also be examined under the aspect of fairness: do they only benefit a minority in the rich industrial nations? As in research on humans, the ethical evaluation of animal experiments must consider the question of the underlying image of humanity and the responsibility of mankind connected to it. Because of changes in society's values, the validity of traditional anthropocentrism is increasingly questioned. However, this does not affect the view of the special position of man as the bearer of responsibility. Even though there are different biblical statements on the relationship between man and animal, the Christian maxim to minimise violence towards animals can be derived from them. In the case of animal experiments this means: experiments which cause the animals severe suffering must be avoided by waiving the potential gain of knowledge from them. In general: in an ethical discussion on medical experiments using humans or animals, the public must be informed completely and involved effectively. A moratorium must be possible before plans become facts. Thinking about ethical problems in the area of experimental medicine should not be separated from the far-reaching questions about changes in our lifestyle and consumer behaviour.

Animal Welfare↗