Search PubMed⌕ Search

SEARCH · Search PubMed

Results for “Psychosexual Development”

Search indexed PubMed citations on genomics, clinical trials, systematic reviews and public health. Explore titles, authors and supplied subject terms, then open the PubMed record.

Quote a phrase for an exact phrase match. Source license links do not imply unrestricted reuse.

At least 1,387 records · Page 77Linked to original sources

Psychoanalytic constructions of female development and women's conflicts about achievement--Part II.

Central to the dynamics that underlie women's conflicts about their own autonomous achievements are the reappraised psychoanalytic concepts of penis envy and masochism. These ideas need not be abandoned because of the phallocentric bias that is responsible for their initial formulation. When they are conceptualized as serving defensive ego-maintaining functions for the woman, their richness in expressing aspects of women's psychological experiences becomes evident. Both culturally ascribed meanings to physiological differences and the physical differences themselves have an impact on an individual's developing psychological sense of self, and of self in relation to others. Girls and boys have different anatomies, which give rise to different bodily sensations, different definitions of what is acceptable and what is taboo, and arouse different feelings and reactions in caretakers on whom the child is dependent. The girl's developmental task of separation and individuation is complicated in two major ways that are relevant to adult women's achievement-related conflicts. First, as a female child, she is both more closely identified with her mother and more closely identified with by her mother. Her sensitivity to relationship and loss--particularly in her bond to her mother--grows in part from the intensities of these reciprocal identifications and from the capacities for empathic, affective relating that cultural and maternal expectations impart to daughters. Because mothers are so identified with their same-sex children, and because, as women, they themselves have learned to sacrifice aspects of their autonomy for either nurturant or dependent functions, mothers communicate ambivalent wishes and expectations to their daughters. On the one hand, a daughter receives the injunction that she carry on for her mother by fulfilling her thwarted longings and by compensating, with her own achievements, for her mother's disappointments. On the other hand, the daughter receives the simultaneous message that her accomplishments arouse her mother's envy and potential retaliation, but, most destructively, threaten to leave her empty, without a dependent appendage through whom she can live and bolster her self-worth. The second, complicated, aspect of the girl's task of separation and individuation, which relates to her adult conflicts around achievement, lies in the relationship between the cultural devaluation of whatever women have to do, and the kinds of fantasies and experiences to which the more hidden, internal and mysterious female genitals lend themselves.

Achievement↗

What brings about change in psychoanalytic treatment?

The development of two general points of view regarding what brings about change in psychoanalytic treatment is traced in this article. One set of conceptions emphasizes interpretation, especially of the transference, and historical or narrative reconstruction. The other set emphasizes the experiential and transactional aspects of a new and better human relationship. Various current versions of this difference in emphasis are discussed. Future investigation is needed to distinguish the role of correction of expectations generated out of actual infantile experiences through the new relationship to the analyst, from the role of interpretation of early fantasy activity and reconstruction of how this was generated and congealed in the patient's childhood. The danger of avoiding the analysis of core infantile fantasy activity and its effect on the patient's current perception, thinking, and behavior, by a premature termination of the treatment when the relationships of the patient seem to be more successful, mature, and realistic, is stressed. One must be careful not to utilize self psychology or object relations theory beyond foundational repair in psychoanalytic therapy without considering the consequences. One must ask oneself always if one is utilizing such theories and practices and the interpretations based on them defensively, in a collusion to avoid facing the patient's core unique childhood oedipal and preoedipal fantasy activity and the reverberations of it in the analyst's core fantasy activity. Continuing self-analysis is required in each and every treatment process, which is why the analyst also learns and matures from every case. The openness of the analyst permits insight through interpretation, meliorative noninterpretive aspects of the new object relationship or experience, regression due to the analyst's reliability which gives the opportunity to undo developmental arrests through the analysis of core fantasies, a symbolic holding environment, and the collaborative creation of a narrative, all of which are known to have therapeutic effects and work together to produce change in psychoanalytic treatment.

Fantasy↗

Sigmund Freud and money.

I have tried to clarify Sigmund Freud's attitude toward money during the different time periods of his life. Most biographers have written that Freud was born into a poor family that later was elevated to the socioeconomic middle class in Vienna. This traditional viewpoint can be supported by various of Freud's letters and writings. A very different viewpoint has been proposed by the well-known American economist, Peter Drucker. As has been noted, his parents knew the Freud family in Vienna where Drucker actually met Freud. Drucker contends that Freud unconsciously misrepresented his parents' financial situation by creating the myth that they lived in poverty. Furthermore, Freud also developed another myth that it was because of the strong anti-Semitism in Vienna that he was so delayed in being appointed a professor of psychiatry. Drucker points out that the majority of the Viennese physicians were Jewish and that Freud's becoming a professor did not entail a delay and was not affected by any anti-Semitism in Vienna. Another area of conflict between Freud and the other Viennese physicians was Freud's refusal to treat any of his psychoanalytic patients without a fee. Freud believed that treating a patient in analysis for free created a transference-countertransference problem that might doom the treatment to failure. Freud's transference explanation for not taking on charity patients did not satisfy many of his Viennese physician colleagues. They believed that Freud was given an opportunity to accept their traditional standards and turned it down. In their eyes, Freud rejected them, they did not reject him. The same reasoning applied to the Viennese physicians' request for some scientific proof of the efficacy of psychoanalysis. Freud could only provide them with anecdotal or testimonial evidence to support psychoanalytic treatment. This placed psychoanalysis in the category of a belief system and not a scientific treatment. Drucker explains Freud's "obsession" with having lived in poverty as a manifestation of his "poorhouse neurosis." According to Drucker this syndrome was frequently found among Viennese during the last quarter of the 19th century. It was an irrational and deep-seated fear that an individual and his family were on the verge of being placed in the poorhouse because they lacked any funds. Freud does not specifically mention his having this irrational fear or obsession, but he made several statements quoted here indicating such a dread. At a recent psychoanalytic meeting I asked Freud scholar John Gedo of Chicago if he thought Freud experienced a "poorhouse neurosis."(ABSTRACT TRUNCATED AT 400 WORDS)

Austria↗

Observations on vaginismus in Irish women.

This article describes a group of 23 Irish women with vaginismus. This figure represents 42% of the total female referrals to the author, and is quite high when compared with other reports. The type of treatment before referral, and the characteristics of the patients, tend to confirm the author's diagnosis, which was made only after vaginal examination. Social and cultural factors unique to Ireland are believed to be of importance in the clinical presentation of this form of sexual dysfunction. A number of differences are seen when women with vaginismus are compared with those who complain of orgasmic dysfunction. These differences relate to childhood experiences, their perception of their marriage, and their sexual dysfunction. The success rate, number of sessions required for treatment, and recovery rate at follow-up are described for vaginismus. All women with this condition who persisted with treatment recovered, whereas those described as failures stopped within three visits. The author believes that the therapeutic claims of sex therapists in recent years must be viewed critically, as self-selection seems to be an important influence on prognosis.

Adult↗

Cross-species and cross-cultural contributions to understanding homosexual activity.

Some forms of homosexual activity are widespread if not ubiquitous among studied mammals, occur invariably in all reported subhuman primates, and are present in most human cultures. Homo sapiens is the only species, however, in which adult preferential or obligatory homosexuality occurs naturally. Existing cross-species and cross-cultural reports are reviewed from behavioral, physiological, and evolutionary perspectives with a view toward clarifying the role of homosexual behavior in species interactions. The data suggest that preferential or obligatory homosexuality in adulthood, in the presence of available and receptive heterosexual partners, is qualitatively rather than quantitatively distinct from all other manifestations of homosexual activity, and that quantitative incidence rating scales obscure meaningful understanding of this dimension of homosexual behavior.

Adolescent↗