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The existential effects of traumatic experiences: a survey of young adults.

This study examined the relation between exposure to trauma and attitudes toward existential issues. Participants were 504 undergraduate students (average age = 19.67) who answered questions on exposure to trauma, fear of death, overall distress, and meaning in life. Results indicated that those with a history of trauma exposure had higher levels of overall distress, but there were no differences in death anxiety or meaning in life. The results suggest that the positive outcomes (less fear of death and increased meaning in life) associated with exposure to traumatic events may be relatively rare, especially amongst younger adults.

Adolescent↗

Theoretical perspectives concerning positive aspects of caring for elderly persons with dementia: stress/adaptation and existentialism.

Research concerning caregivers of persons with dementia has predominantly been guided by a stress/adaptation paradigm. This paradigm, however, does not fully address the issue of how caregivers manage to do so well under difficult circumstances. Existentialism offers an alternate theoretical view for exploring this issue. This article compares and contrasts these two paradigms-their key elements, strengths, and limitations, and areas of convergence and divergence. It identifies implications for future theory development, research, and clinical practice.

Adaptation, Psychological↗

Love and death: existential dimensions of physicians' difficulties with moral problems.

Physicians often appear more troubled by moral dilemmas than would seem justified given the present social and professional consensus on many of the questions involved. Their discomfort arises not only at ethical, technical, and behavioral levels (the most commonly identified sources of difficulty), but also at an existential level, that is, as the manifestation of conflicts rooted in the processes and conditions of our coming-to-be as persons. Analysis of this level of physicians' moral difficulties requires renewed attention to the physician as a person, and suggests new perspectives on the interpersonal environment of medical practice.

Bioethical Issues↗

Listening to the voices of older patients: an existential-phenomenological approach to quality assurance.

The motivation behind this study was a desire to gain access to the experiences of elderly people receiving nursing care in hospital. Previous experience with quantitative approaches to quality assurance had led to dissatisfaction with their neglect of the patient perspective or reliance on patient satisfaction questionnaires. An existential-phenomenological approach was used in an attempt to reconstruct patients' experiences as reported in their own words. Themes which emerged from the data and are reported here focus on 'routine geriatric care', 'care deprivation', 'depersonalization', and 'geriatric segregation'. The findings are discussed against the background of literature about nursing care of elderly people. It is suggested that in the setting studied, limitations posed by past management deficiencies, under-staffing and poor physical environment contributed to the situation reported. Trained nurses felt they worked hard to give the best care they could but, with a high ratio of untrained staff and lack of continuing education, they were aware that their levels of achievement were far from ideal. The study demonstrates that, with an appropriate methodology, it is possible to gain access to how patients' experience their care and in this sense the attempt to 'listen to the voices of patients' was successful and gives pointers to developing more patient-sensitive quality-assurance processes.

Aged↗

Suicide internalized: an existential sequestrum.

Suicidal bereavement involves more than the personalized reaction to the death of another. The bereaved is also left with the cognitive and emotional dilemma of death as a chosen option for existence. This existential contradiction creates enduring changes in cognitive and emotional perspective. The author reviews these changes and their therapeutic implications.

Adaptation, Psychological↗

Existential issues in the management of the demented elderly patient.

Four major existential themes are explored, as they relate to the predicament of the relative supporting a demented elderly dependent at home. These issues, namely, death, isolation, freedom, and meaning are discussed with respect to their dynamic impact on the stressed supporter as well as their implications for anxiety management.

Aged↗

Existential despair and bipolar disorder: the therapeutic alliance as a mood stabilizer.

Talking with a manic patient is not easy, but it is also not hopeless. Manic patients are hopeful, ever hopeful, and indeed often too hopeful. But their hopes and dreams, however big, are usually brief and soon damaged by the realities of life. Ultimately, most patients with bipolar disorder become chronically depressed, denied of their hopes by others. Appropriate medication treatment is necessary, but not sufficient, for many such persons. The job of the clinician is twofold initially: first, to seek to existentially be with manic patients and then, to counterprojectively give perspective to those patients about their manic worldview, without completely denying it. This twofold approach then can lead to a healthy therapeutic alliance, which itself has a mood-stabilizing effect. Along with mood-stabilizing medications, this alliance can then lead patients toward full recovery. Put more simply, clinicians need to talk to manic patients about their hopes, to explore the limits of their grandiosity without judging it, to seek out their strengths and to validate them. They also need to go where the patients are, to encounter patients and find the person beneath the illness, to provide a strong relationship, an alliance that cannot be shaken, to conflict with the patient sometimes and not at other times. It is a tall order, and one not infrequently avoided. Yet the times seem to call for a return to actually talking with manic patients, and maybe curing them with such talk. Or perhaps that is grandiose.

Affect↗

Existential consequences of unrelieved cancer pain.

Seventy-eight cancer patients who were being treated for pain-related problems underwent a semistructured interview concerning the influence of cancer and cancer pain on existential issues. Pain intensity was assessed with visual analogue scales in order to quantify the overall mean pain intensity as well as pain intensity during the best and worst periods. Patients with a higher overall mean pain score (i.e. insufficient pain control) or higher mean worst pain score expressed significantly more fear about the future (P < 0.01), worries about pain progression (P < 0.05) and general anxiety that hampered their daily living (P < 0.05). Younger patients expressed more fear of pain progression and of the future in general and they were much more concerned about the future of their families (P < 0.05). The fear of future pain problems was related to the duration of the pain (P < 0.01). In conclusion, partly unrelieved pain contributes to the 'total pain' experience, not only by causing immediate physical suffering, but also by increasing the anxiety level and the fear about the future and future problems. The study underlines that effective symptom control is a prerequisite for a good quality of life: pain control is a matter of the highest priority.

Adult↗

Existential, theological, and psychological concepts of death: a personal retrospective.

Before Freud, the study of death belonged strictly in the contexts of religion and philosophy, but in the 20th Century, death and dying began to enter into dialogue with the social sciences of psychology and sociology. The existentialists began to portray death differently in their literary-based philosophy, and by the end of the century four major American writers had dealt squarely with death in a theological framework. The author's own personal experiences and academic endeavors frame this evolution in theories about death and dying, beginning with a Master's thesis in college and ending with a unit of Clinical Pastoral Education in a shock trauma hospital. In this article the mystery of death is examined from three distinct points of view: literary (including existentialism, a philosophy as literature), theological and psychological, based upon the author's career as a professor of literature, as seminary student, and as a recent participant in Clinical Pastoral Education. An attempt at a synthesis of these three strands of inquiry is made at the end of this personal and academic journey.

Anecdotes as Topic↗

Effect of cognitive-existential group therapy on survival in early-stage breast cancer.

PURPOSE: Cognitive-existential group therapy (CEGT) was developed to improve mood and mental attitude toward cancer in women with early-stage breast cancer receiving adjuvant chemotherapy. Given the debate about group therapy's association with increased survival in women with metastatic breast cancer, we were curious to check its effect at a much earlier stage in the cancer journey. PATIENTS AND METHODS: We randomly assigned 303 women with early-stage breast cancer who were receiving adjuvant chemotherapy to either 20 sessions of weekly group therapy plus three relaxation classes (n = 154) or to a control condition of three relaxation classes alone (n = 149). The primary outcome was survival. RESULTS: CEGT did not extend survival; the median survival time was 81.9 months (95% CI, 64.8 to 99.0 months) in the group-therapy women and 85.5 months (95% CI, 67.5 to 103.6 months) in the control arm. The hazard ratio for death was 1.35 (95% CI, 0.76 to 2.39; P = .31). In contrast, histology and axillary lymph node status were significant predictors of survival. Low-grade histology yielded a hazard ratio of 0.342 (95% CI, 0.17 to 0.69), and axillary lymph node-negative status yielded a hazard ratio of 0.397 (95% CI, 0.20 to 0.78). CONCLUSION: CEGT does not prolong survival in women with early-stage breast cancer.

Adaptation, Psychological↗

[Living with pain: an existential focus].

In the routine of a hospital, during my nursing practice of providing care to patients with pain, it was shown to me as reaching beyond a biological sphere included in an existential dimension. Something in this experience disturbed me and I felt the need to understand these people suffering from pain, asking how they understand their pain and what is the meaning of experiencing painful chronic situations. In the attempt to find a way to obtain such understanding, I searched for some ideas stemming from phenomenology. Then, I interviewed the subjects individually based on the central question: "How is your experience with pain? Tell me about this". After the analysis, I was able to understand that pain is a way to narrow the horizon of possibilities and transformations in existence. It is not only the physical body that is ill, but also life is affected in its various dimensions, fundamentally with regard to the family, work and self-relation world.

Chronic Disease↗

[Women facing abortion: an existential approach].

This work aims at revealing the meaning of abortion in the view of women who have experienced it. For this purpose, the author used the Methodology of Phenomenological Investigation, which enabled a comprehensive analysis of the accounts collected. Data were gathered by interviewing twelve hospitalized women. The following questions were used: "What's the meaning of this experience to you? Can you describe it to me? The convergence of their accounts was analyzed and this enabled the creation of thematic categories. Such categories point out the essence of these women's experience and may provide guidelines for the development of assistance policies that would meet their specific needs. The results enlighten important aspects associated with sadness, loss, physiological and existential pain, loneliness, hospitalization discomfort, guilt or fear of being considered guilty, concern with their bodies and the intentionality of their consciences beginning to give importance to contraceptive methods. Their desire to review their own life projects also emerges.

Abortion, Induced↗

[The triad configuration, humanist-existential-personal: a theoretical and methodological approach to psychiatric and mental health nursing].

The author establishes a research line based on a theoretical-methodological referential for the qualitative investigation of psychiatric nursing and mental health. Aspects of humanist and existential philosophies and personalism were evaluated integrating them in a unique perspective. In order to maintain the scientific method of research in this referential the categorization process which will be adopted in this kind of investigation was explained.

Existentialism↗

The existential plight in cancer: significance of the first 100 days.

The Existential Plight in cancer is a poorly recognized but significant period. It starts with the definite diagnosis and continues for two to three months into the illness, approximately 100 days. The chief signs are the predominance of life/death concerns, e-en over worries about health or physical symptoms. One hundred and twenty newly diagnosed cancer patients were interviewed, tested, and followed from about ten days after diagnosis at four to six week intervals until three to four months had elapsed. Plight was analyzed from the viewpoint of coping strategies, resolution of problems, vulnerability, total mood disturbance, and predominant concerns. Patients who had higher emotional distress during this period had many regrets about the past, were pessimistic, came from a multiproblem family, and had marital problems. The widowed or divorced had higher vulnerability, as did patients who anticipated little or no support from significant others. Although vulnerability increased with advanced staging and many symptoms, at the time of diagnosis psychosocial distress crossed diagnostic and prognostic boundaries, enabling investigation to predict within limits those patients who will cope effectively or fail to cope with cancer and its ramifications.

Adaptation, Psychological↗

Existential perspectives on death anxiety.

Construct validity is the hallmark of Templer's Death Anxiety Scale (1970), which has generated a healthy stream of research of paramount importance in the USA and all over the world. This paper contends that scores on this scale provide valuable scientific knowledge on group norms. To expand the concept of death anxiety it is necessary to supplement empirical with qualitative research. Persons with the same scores may show qualitatively different fears of death, and vice versa. Total reliance on empirical scales may not disclose the depth of bipolar meaning in a "life-death anxiety." Templer's scale is a mixture of fears, phobias, and obsessions with thoughts of illness, cancer, heart disease, and wars. A bipolar "life-death anxiety" continuum requires phenomenology to reach beyond the 15 items to the process of "experiencing." The scale addresses "thoughts" about the death of others even though its items are cast in the first person singular. This provides group norms of a "cognitive-affective" construct, with limited generality cross-culturally. Means do not disclose fully meaningful comparisons between persons or cultures. Death Anxiety as an existential anticipatory mode of "being-in-the-world" is embedded in a personal/genetic/cultural matrix that may vary individually and culturally.

Anxiety↗

Ethics in brain injury rehabilitation: existential choices among western cultural beliefs.

The following issues in the practice of brain injury rehabilitation are explored: (1) validity of support for efficacy based on experience in clinical practice, (2) validity of support for efficacy based on research, (3) consumer protection, (4) qualifications and regulation of individual providers, (5) regulation of programme development and marketing. Ethical responses to these issues from each of three cultural belief systems (humanism, science and self-interest) are examined from a metaphilosophical perspective based on contemporary cognitive psychology and on philosophies of social constructionism and existentialism.

Biomedical Research↗

Nurses' burnout: an existential psychodynamic perspective.

1. According to Psychodynamic Theory the reason why most people choose a career has to do with childhood experiences. 2. Both qualitative and quantitative data suggest that nurses' burnout is caused by a failure to derive existential significance from work. 3. Nurses' sense of significance seems to be related to control and is often caused by childhood experiences of lack of control.

Adult↗