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PubMed2000

Racial differences in ovarian cancer risk.

We examined whether the previously observed lower risk of ovarian cancer among African-American women might be the result of differences in known risk factors. In a population-based, case-control study, sociodemographic, reproductive, and physical risk factors among white (669) and African-American (84) women aged 20 through 69 years with a recent diagnosis of epithelial ovarian cancer (study subjects) were compared with white (1110) and African-American (204) community control subjects. African-American women were more likely to have five or more pregnancies and to have a hysterectomy, whereas white women were more likely to have a family history of ovarian cancer. Yet, the risk and protective factors for ovarian cancer were similar among white and African-American women. As compared with white women, the odds of ovarian cancer among African-American women was significantly lower (odds ratio 0.7, 95% confidence interval [CI] 0.5 to 0.9) and remained somewhat lower after adjusting for known, important risk factors (odds ratio 0.8, 95% CI 0.6 to 1.0). Differences in the obstetric and gynecologic experiences of African-American and white women may explain some of the observed racial variability in ovarian cancer risk, but ovarian cancer risk remained lower among African-American women even after adjustment for these factors.

Adult↗
PubMedDate not supplied

Planning the new x-ray department.

Planning a radiology facility requires consideration of many aspects of the x-ray operation. Not only is the available space an important consideration, but concepts on how the radiology facility is used, such as teaching, research, diagnosis, type and frequency of examinations, viewing and filing, film handling, and processing, must also be considered.

Delaware↗
PubMed2000

"Who knows the power of his bones". Reburial redux.

This paper discusses the repatriation of human remains to indigenous peoples in Australia and the United States and the role anthropologists play in the construction of past, present, and future identities for contemporary indigenous peoples. Using examples from both countries, I suggest that many of the participants at the reburials, and in the events leading up to them, were not only reburying their dead ancestors and addressing religious concerns, but were also redeeming past social injustices, renegotiating the status quo, and affirming their modern social and religious identity--all important issues for Fourth World peoples living in First World nation-states today. Reburials are powerful social dramas, testimony to the complex historical relationships between and among all concerned, living and dead, indigenous and non-indigenous. I also argue that as Fourth World peoples attempt to renegotiate the status quo by turning to the past and reburying their ancestors, the important role of anthropologists in this effort should be considered in terms of both practice and theory. Because of the combination of heritage/cultural resource management legislation, government regulations, a changing professional ethic in regards to issues of repatriation, anthropologists in all subdisciplines are increasingly involved in the witting and unwitting reproduction of indigenous social orders. The implications of this and its ethical dilemmas for anthropologists working in all the subdisciplines and in varied workplaces are explored. The necessity of working with indigenous communities is underscored and suggestions for working toward a common universal heritage are presented.

Archaeology↗