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Disruption and reconstruction: narrative insights into the experience of family members caring for a relative diagnosed with serious mental illness.

The findings of a study investigating carers' accounts about serious mental illness occurring in their family are presented. The narrative form is a primary means of ordering, structuring, and communicating illness experiences, reflecting some of the processes that carers intend to master and understand. Psychotic episodes entail a frightening disruption that forces carers to face fundamental existential, moral, and psychological issues because they call into question the continuity of lives and life-projects. This study has explored how carers articulate the consequences of a devastating experience and turn it into a meaningful event that can in some way be incorporated into the course of their life. Two types of narrative structure were identified. In stories of restitution or reparation, the experience of the event is transformed into phenomena having meaning, occupying a place in carers' lives. In chaotic and frozen narratives, the illness remains a series of random events. The effects on coping of these two narrative types were explored, as well as gender-related themes and beliefs about mastery and control. Therapeutic implications are discussed and also possible connections to other research constructs (for example, Expressed Emotion). It is argued that the concept of illness must be approached from a systemic, multidetermined perspective that includes our narrative constructions.

Adaptation, Psychological↗

Resilience among older women.

This qualitative study was designed to identify and describe characteristics of successfully adjusted older women. The participants reported a recent major loss and were considered successfully adjusted as evidenced by social involvement in a senior center, a mid level to high level of morale and self-report. Using a grounded theory approach, five underlying themes were identified: equanimity, self-reliance, existential aloneness, perseverance and meaningfulness. These themes are thought to constitute resilience. Lateral grounding of the concept resilience is accomplished by comparison with philosophical writings of Frankl, Bettelheim, Frank, May and von Witzleben. Resilience is important in late life as a component of successful psychosocial adjustment.

Adaptation, Psychological↗

Spiritual well-being, religiousness and hope among women with breast cancer.

The purpose of this study was to clarify spiritual health by examining the role of spiritual well-being (SWB), religiousness and hope in spiritual health. This was accomplished by obtaining questionnaire information from a convenience sample of 175 women diagnosed with breast cancer. Patients classified as intrinsically religious were found to have significantly higher scores on SWB than did those classified as extrinsically religious. There was no difference in hope scores between intrinsically religious and extrinsically religious patients, although hope was positively correlated with SWB. Existential well-being, a component of SWB, was the primary contributor of hope. The two major prognostic variables, stage of disease at diagnosis and number of positive lymph nodes, did not predict any of the scores.

Adaptation, Psychological↗

Vulnerability as a key to authenticity.

PURPOSE: Vulnerability is explored as a human trait that gives nurses an opportunity to engage in authentic nursing. Vulnerability in both nurse and patient is necessary for the practice of nursing with caring as its basic premise. ORGANIZING FRAMEWORK: Philosophic discourse. SCOPE: Vulnerability is explored in terms of its traditional connotation and existential meaning. CONCLUSIONS: To be authentic, nurses must be aware of their own vulnerability, recognize themselves in others, and be willing to enter into mutual vulnerability. If nurses deny the opportunity to be vulnerable, they deny the opportunity to participate in humanness and are more likely to dehumanize others.

Humans↗

Spirituality and chronic illness.

PURPOSE: To present a comprehensive overview of spirituality and identify strategies to support the spiritual dimensions of nursing care for people with chronic illness, focusing specifically on HIV-related illness and AIDS. SIGNIFICANCE AND SCOPE: The AIDS crisis has brought new emphasis to the need to develop therapeutic interventions to support the coping resources of people living and dying with chronic illness. Conceptual, theoretical, and empirical knowledge related to spirituality was reviewed, integrated, and interpreted within the context of nursing care for this population, emphasizing the spiritual needs of people with HIV-related illness and AIDS. CONCLUSIONS AND IMPLICATIONS: Spirituality has evolved beyond religious considerations to encompass multidimensional and existential perspectives that are integral to maintaining well-being for the chronically ill. A deeper understanding of spirituality enhances the potential for nurses to identify spiritual needs and incorporate spiritual caring into practice.

Acquired Immunodeficiency Syndrome↗

Replication and extension of the Continuity and Discontinuity of Self Scale (CDSS).

PURPOSE: To replicate and extend development of an instrument to measure continuity and discontinuity of self after stroke. DESIGN: The conceptual basis for the instrument was derived from an existential phenomenologic study of stroke survivors, which showed that life after stroke included both continuity and discontinuity of self, experienced as control, independence, and connections with others. METHODS: A 45-item instrument with a three-point response set was designed with standard instrument techniques. Study instruments included the Barthel Index (measure of functional abilities), and a pre- and poststroke QoL Cantril Ladder. The sample size for the initial study was 55, and for the replication study was 50. Principal components analysis was used in both studies. Data analysis was done with both the sample of 50 and with the combined samples, N = 105. FINDINGS: The sample in the replication study had lower functional ability scores than did that of the original study; demographic characteristics were not significantly different. Factor analysis of the 50 cases robustly replicated the two-factor solution. When the samples were combined, however, a subtle pattern was detected in the "continuity" dimension, resulting in two factors for continuity and one factor for discontinuity, for an overall three-factor solution. CONCLUSIONS: Continuity appears two-dimensional, including control and independence as one dimension, and connections with others as the second. Discontinuity factored as a single dimension, indicating that perhaps loss permeates the components of discontinuity. Further study is in progress.

Adaptation, Psychological↗

Nurses' narratives of unforgettable patient care events.

PURPOSE: To explore the experience of registered nurses (RNs) caring for patients in contemporary hospitals. DESIGN: The descriptive phenomenological study was based in the philosophical perspectives of Husserl and Merleau-Ponty. METHODS: A purposive sample of 46 RNs employed in acute care hospitals in the southeastern United States (US) were recruited by network sampling. Data from unstructured interviews were analyzed in an interpretive group and themes were identified. FINDINGS: Four themes were identified: (a) extraordinary caregiving events, (b) incomprehensibility, (c) questioning whether anything else could have been done, and (d) "alone or together," indicating the isolation nurses often experience while giving care as well as profound moments of connection, especially with patients. CONCLUSIONS: Caregiving experiences resulted in an accumulating residue of moral distress which in turn became ground for future experiences in the everyday work life of RNs. Sometimes years later, participants were still trying to justify and understand the outcomes and perhaps to absolve themselves from blame. Participants were confronted with the limits of science and skill and plunged into the realm of existential questions for which they had no ready answers.

Female↗

On autoprotective efforts of schizophrenics, neurotics and controls.

Autoprotective efforts of schizophrenics have hardly been systematically investigated until now, although the role of coping processes in regard to numerous psychic disorders is increasingly recognized. The investigation of autoprotective efforts, however, is of special significance in view of the different current formulations of the vulnerability stress concept of schizophrenia. Thus the cognitive disorders in the sense of information processing deficits among schizophrenics deserve our special attention, since they are described consistently as vulnerability characteristics and as cause of a heightened susceptibility to stress, and since they can be considered an explanatory basis for a wide range of subjectively experienced basic disorders of schizophrenia. In the present study the two disorder dimensions and the corresponding autoprotective efforts were investigated among 60 schizophrenic patients, 30 neurotic patients and 30 healthy controls. The schizophrenic patients had both significantly more experimental psychologically operationalized dysfunctions in information processing and subjectively experienced basic disorders. However, we found no correlation between the two levels of investigation. This may mainly be attributed to the fact that on the level of subjective experience the primary disorder, the perception of the disorder and the individual response to the disorder cannot be differentiated unequivocally. All of the schizophrenic patients reported consciously performed autoprotective efforts in regard to basic disorders. In this connection it is of interest that the schizophrenic patients had a significantly higher percentage of problem solving oriented attempts in comparison with the two non-schizophrenic comparison groups, and that this percentage even increased by a progressive amount of disorders. The schizophrenic patients experienced basic disorders with much more emotional tension and existential, ego-threatening anxiety. They were interpreted by the schizophrenic patients as danger signals, by the neurotic patients, however, predominantly as concomitant symptoms of their neurosis, whereas healthy persons comprehended them within the framework of ordinary psychological explanatory models. The relevance of these results in regard to further research in autoprotective efforts of schizophrenic patients and in their possible therapeutic implications is discussed.

Adaptation, Psychological↗

On the picture of depression and suicide in traditional societies.

The paper deals with three problem areas regarding depression and suicide in traditional society; 1) What is the relation between the depression and suicide? 2) Is there any illness like depression all over the world? 3) What do we know about suicide in traditional societies? The author agrees with Dürkheim's classical conclusion that the incidence of suicide in a society has no clear correlation with the prevalence of mental disorders and no clear correlation with different forms of mental disorders. There are a number of studies showing that depressive syndromes exist in traditional societies. However, there is a clear difference in symtomatology between different cultures which might be the result of differences in the conception of illness. The suicide rate is generally very low in traditional societies. The ultimate solution to an unbearable life situation is apparently known to all human cultures and the suicide rate is an important indication in every society of the existential conditions of life.

Africa↗

Accident simulation as a new therapy technique for post-traumatic stress disorder. A case study.

Data are presented from clinical interviews and psychological tests of a helicopter pilot who had survived a helicopter crash. Within a week, the pilot developed severe stress reactions after the crash, dominated by guilt feelings, nightmares and fear of not being able to fly. Helicopter-accident training simulating a helicopter crashing into the water was used as part of the treatment. The therapeutic value and limitations of this type of treatment are discussed. The main benefit seemed to be the extinction of traumatic helplessness and the reestablishment of a positive response-outcome expectancy. Existential conflicts were not covered by the simulator training.

Accidents, Aviation↗

Cognition and anxiety: the cognitive effects of anti-anxiety medication.

There does not appear to be a single hypothesis or theory which can adequately explain the aetiology of anxiety, although there is no short-age of contenders. Neurochemical, existential, sociogenic, familial, pathological, psychodynamic and behavioural explanations have all been offered as putative reasons for the psychological disorder, which in its various representations (panic disorder, obsessive-compulsive disorder, phobias, post-traumatic stress disorder, generalized anxiety disorders, etc.) can affect up to 20% of the population on a lifetime basis (1). Notwithstanding the variety of theories and the diversity of presentation of anxiety disorders, it would appear that cognitive dysfunction of one sort or another is a characteristic feature of anxiety in all its manifestations. Indeed, it is possible to argue that a cognitive impairment is the primary presenting feature of pathological anxiety, with the characteristic syndrome of somatic symptoms as secondary or necessary consequences of such cognitive disorder.

Anti-Anxiety Agents↗

The fear of moving beyond one's parents.

The problem of separation-individuation is one of the core psychiatric nursing phenomena facing nurses in their clinical work. It comprises five separate but interacting component fears: existential-separation fear, refueling-separation fear, castration fear, aggression fear, and fear of outdoing the sibling. This article explains these fears, suggests five principles to guide nursing interventions, and includes clinical examples.

Adult↗

Reminiscence: exploring the origins, processes, and consequences.

Empirical investigation of reminiscence as a naturally occurring process and as a therapeutic nursing intervention has been hampered by the lack of a theoretical framework that can integrate diverse viewpoints and account for existing data. This article presents a preliminary model of reminiscence that can guide future research efforts and assist clinicians in understanding the functions of the reminiscence process. The model proposes that reminiscence is a source of self-referent knowledge, which influences a person's self-worth. It views reminiscence as a process of acquiring personal existential meaning and as a mechanism for adapting to stress.

Humans↗

The presence of love in ethical caring.

Caring as a virtue and an act of ethics is from both a natural and a professional point of view inseparably related to love as a universal/ontological value. Love is shown, like suffering and death, to be a concept of universal or metacharacter. From current nursing/caring science as well as from ethical and philosophical perspectives, this paper explores how love can be visible in caring through virtue and that the art of caring creates its evidence. The ethical and existential practicing of love, particularly unselfish love, allows a caregiver to come distinctly closer to the essence of his or her own personality and to live in a more authentic manner. Obstacles and alienation in caregivers that induce a holding back of one's own natural impulses to give the suffering patient tender, dignified care are examined. Economy, paradigm, and caring culture are cited, but ultimately it is a question concerning every caregiver's decision and responsibility to come forward to serve those the caregiver is actually there to represent, the suffering patient. This does not always require new knowledge, rather, liberation of the inner life and authenticity in caregivers. Love, if viewed only as a phenomenon without connection to a universal or ontological philosophy, risks being a problematic concept for caring science. If, on the other hand, it is viewed as the ontological basis for caring and ethical acts, then we can look for and practice phenomenological expressions for love that can enhance the patient's understanding of life as well as giving relief from suffering.

Empathy↗

Doing time. The emergence of irreversibility

By considering an enterprise to be a system of agents that observe and construct theories about themselves immediately raises issues of closure. These in turn pose questions about the identity and evolution of that which is exhibiting such closure. We address these questions by assigning enterprises to a class of systems whose models are triply articulated. The existential articulation provides an account of the possible behaviors of the enterprise's agents and of their interoperation. The referential articulation specifies outcomes that its agents are required to satisfy. The deontic articulation imposes constraints on the composition of the other two articulations that are sufficient to ensure that the enterprise effectively implements its specified requirements. Any of these articulations may be under-determined in that they admit more than one elaboration. The behavioral closure of an enterprise is a kind of composition (formally, a category theoretic limit construction) of its three articulations. If the enterprise is its own observer, then the articulations are its models of itself. The enterprise has many opportunities for error in constructing this model. In particular, it may find that it cannot choose among its under-determined articulations in such a way that their composition is internally consistent. Such errors necessitate changes to its model, which may be denoted as steps in an irreversible trajectory through a space of such models. This approach seems to provide a conceptual bridge across the gulf between systems theory and psychoanalysis, and has provided valuable insights into strategy formulation within large enterprises.

Journal Article↗

Docs: ortho and para.

Ideally, mental health criteria are general, not age-specific. But their very vagueness encourages stereotypes of the aged and arbitrary standards of their normality. These typically ignore group norms, cultural factors, personal history, and situational pressures in assessing individuals. With reasonable consensus about specific disorders, monitoring pathology would protect the old from dogmatic assumptions about mental health. Professional authority should be limited to pathological, not existential, issues.

Adaptation, Psychological↗

Purpose in Life Test assessment using latent variable methods.

A psychometric assessment was conducted on a slightly revised version of the Purpose in Life Test (PIL-R). Factor analyses revealed a large general factor plus four primary factors comprising lack of purpose in life, positive sense of purpose, motivation for meaning, and existential confusion. Validity models showed that the PIL-R was positively related to a construct of happiness and was negatively related to suicidality and meaninglessness. Reliability estimates ranged from 0.78 to 0.86. The revised version can be presented compactly and may be less confusing to subjects than the original PIL.

Adult↗

Phenomenological psychology and schizophrenia as explored by Erwin Strauss.

This paper is concerned with an attempt to return to the earliest principles of the phenomenological method by exploring the psychology of Erwin Strauss, with particular reference to his studies of schizophrenia. Strauss's analysis of the peculiarly subjective relationship between the schizophrenic and the no-longer-neutral outside world is particularly investigated with specific reference to the physiognomic quality of everyday experience. It is suggested that the existential categories utilized in this method can offer an additional perspective in the attempt to explore the world of the schizophrenic; particularly in understanding his idiosyncratic fears and his autistic I-world interpretation.

England↗