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The professional ethics of medieval pharmacists in the Islamic world.

Most work on Islamic medical ethics has been in relation to the physician, yet physicians are only one category of many health-related professionals. In view of its role as mediator between the layman and medication, pharmacy is of perhaps equal importance. In medieval Islam, there seems to have been a clear differentiation between the physician and the pharmacist. However, most of our sources reflect the physician's point of view. A text which uniquely reflects that of the pharmacist is the thirteenth-century Minhaj al-dukkan by al-Kuhin al-'Attar of Cairo. A comparison between the ethical contents of this book, and of similar works aimed at physicians, can indicate what the differences and similarities were between the "good physician" and the "good pharmacist." Interestingly, the language used to define the "go od" professional is religiously neutral--there is nothing to evince a particular identity, beyond a general monotheism, on the part of the writers.

Ethics, Professional↗

AIDS and Islam in America.

Islam is the fastest growing religion in the United States. African Americans make up the largest part of the Muslim community in America, and they are also the individuals at greatest risk for contracting HIV. With the objective of understanding the impact of religious and cultural beliefs on HIV risk behaviors, this article reviews the literature on HIV and AIDS in Muslim communities in America. While no specific data exists regarding HIV seroprevalence or the risk factors for transmission of HIV in specifically American Muslim communities, the available information is presented describing American Muslims' attitudes and beliefs regarding HIV. Furthermore, in order to help clinicians improve the delivery of HIV preventive services to members of these communities, Islamic doctrine is described in relation to the three main risk factors for acquiring HIV: sexual activity, drug use and perinatal transmission. American Muslims make up a diverse population which have unique needs regarding prevention of HIV and AIDS. These needs must be more fully investigated and understood in order to minimize rates of HIV transmission in these rapidly growing communities.

Acquired Immunodeficiency Syndrome↗

[Birth control and mild therapies in Medieval Islam].

Birth control in Medieval Islam is usually permitted by tradition (hadîth), by the ijmâ c and by theologists' opinion. In fact, there is no possibility of restraining God's will. The most common means of contraception is coitus interruptus, but it can not be used without the consent of free women. Birth control is not allowed under particular conditions. The paper deals with the acquisition and reject of Islamic medicine in Western Latin texts from 12th century.

Arab World↗

Glimpses of Islamic medicine.

The fall of the Roman Empire during the fifth century A.D. Ushered in the beginning of the Dark Ages. After this, in Europe further progress of Greco-Roman medicine originated from Hippocrates was halted. The ideas about medicine and hygiene were kept alive in monasteries only. The Arabs made advances in medicine at a time when the rest of Europe was in the Dark Ages. Islamic system or the rulers of the day actively encouraged scholarship and growth of knowledge. The Islamic gift of the day to the world of medicine was simply unique.

History, Medieval↗

Islam and mental health.

This paper discusses the importance of a spiritual element in health with particular reference to mental health and Islam. The Islamic spiritual quest is outlined and some directives described. Specific examples are given of their application to health.

Alcoholism↗

Islam and family planning acceptance in Bangladesh.

One frequently cited barrier to more widespread adoption of family planning in Moslem countries is religious opposition. To examine the depth and extent of such opposition in Bangladesh, 106 men who had been identified by their wives as religiously opposed to family planning were interviewed. Unexpectedly, 26 percent of the "opposing" husbands reported that they were current users of a contraceptive and an additional 50 percent, although not practicing, said they were in favor of family planning. Of the alleged "opposers," only 23 percent said they opposed family planning on religious grounds. One-fourth of this last group were able to cite specific islamic injunctions against family planning. It appears on the basis of these data, which were collected in the religiously conservative area of Lakshimipur, that the perception of widespread Islamic-based resistance to contraception in Bangladesh is not founded in fact.

Bangladesh↗

[AIDS and Islam].

There is very little information available on AIDS in Muslim countries. The World Health Organization (WHO) relies on government figures, but it concedes that these are far from accurate. At the beginning, many Muslim countries refused to provide statistics to WHO, and although under-reporting still continues, they have begun to accept the presence of the disease. In the absence of concrete data, many Muslim countries take solace in the widely accepted belief that Islamic cultural values provide a degree of protection against AIDS. And certainly, some studies show that Muslims living in traditional societies appear less likely to contract virus. It is the truth that Islam promotes a line of behaviour for HIV/AIDS prevention. But theory is not necessarily put into practice. Faced with an international pressure, most of the governments in Muslim countries have set up their AIDS control programmes today.

Acquired Immunodeficiency Syndrome↗

[Water is the soul of the town. Environmental culture in the Islamic tradition and the cult of water in Bosnia].

The paper deals with the contribution of the Islamic tradition in preserving permanency of the cult of water in the region, as well in Europe in general, from the period of Romans. Specific characteristics of Islamic philosophy and natural factor in the culture of living were pointed out. Also, the specific values of the spiritual and material heritage with Bosnian Moslems creativity were respectively concerned. The role and importance of water for life and culture, as well as the values of an autochthonous component in regard of the relation between artificial and natural elements were stressed.

Bosnia and Herzegovina↗

[Contribution of Persian physicians to the development of Islamic medicine].

In this article We have tried to reconsider the chronological appearance and influence of iranian physicians during periods before and after appearance of Islam until the penetration of contemporary medicine in Iran, e.i. up to 19th century AD. The priority has been put to mention names of scientists as well as their works and new thoughts, to expose, without exclusivity and national attitudes, part of efforts of iranian scientists in medical field. My main goal and intention was: first-to correct mistakes undertaken by some scientists who had seen books written in arabic language and so considered those scientific works as a part of arabic-islamic heritage, and second-to introduce and present iranian medical heritage of middle ages while Europe was in neglected dreams.

History, 15th Century↗

Tradition and experiment in first millennium a.d. glass production--the emergence of early Islamic glass technology in late antiquity.

Following a brief history of analytical research into ancient glasses, the emergence of early Islamic glasses in the Middle East in late antiquity is discussed. Data sets for Roman and Byzantine glasses are compared to those of the early Islamic period. This is a rare period of technological transition when responses to the "drying up" of the traditional mineral alkali source resulted in experimentation, which can be demonstrated analytically.

Journal Article↗

Medieval descriptions and doctrines of stroke: preliminary analysis of select sources. Part II: between Galenism and Aristotelism - Islamic theories of apoplexy (800-1200).

This second paper on medieval descriptions and doctrines of stroke reviews concepts outlined by famous Muslim physicians of the Middle Ages such as Rhazes, Haly Abbas, Avicenna, and Averroes. Contrary to a popular belief, Islamic neurological texts represent not only a bridge between ancient and western medieval medical knowledge, but also document remarkable advancements. Whereas statements on diagnosis and prognosis lack originality, the endeavors of physician-philosophers and medical authors led to substantial additions and important changes in theory. Such modifications include the integration of ventricular doctrine and particularly the attempt to unify Aristotelian and Galenic tenets which resulted in a complex discussion about the seats and causes of apoplexy. The fairly simple model handed down by Galenists of the Byzantine period was replaced by more detailed classifications, which proposed "cerebral" as well as "vascular" origins of the disease without suggesting a "cerebrovascular" etiology. Islamic therapeutic strategies included dietetic, pharmacological and surgical elements. The use of the cautery in "chronic apoplexy" was a special feature of Arabic surgery.

Arab World↗

Hepatitis B surface antigen and anti-hepatitis C antibodies among blood donors in the Islamic Republic of Iran.

We determined the prevalence rate of hepatitis B surface antigen (HBsAg) and anti-hepatitis C virus antibodies (anti-HCV) among 7897 healthy voluntary blood donors in Shiraz, Islamic Republic of Iran. Sera were examined for HBsAg and anti-HCV antibodies using a second-generation enzyme-linked immunosorbent assay. Positive sera for HBsAg were found in 85 (1.07%) of the individuals and anti-HCV antibodies were found in 47 (0.59%). We compared our results with those of other studies and conclude that the prevalence rate of HBsAg in our area has decreased in the last 2 decades; from being an area of high prevalence, it is now one with moderate-to-low prevalence. Since there are few reports on the seroepidemiology of hepatitis C in the Islamic Republic of Iran, we could not assess the changes in prevalence of hepatitis C.

Blood Donors↗

The relation between Greek and Islamic materia medica.

Many studies have been made on the exact data of the introduction of Greek sciences to the Arabic culture. During the 8th and 9th centuries A.D. a big progress was done in the Arab-Islamic sciences, when the Caliphs of the Omayad and Abbasid dynasties invited many scientists, researchers and translators for translation of all sciences into Arabic. The Arabs paid special attention to the Greek natural sciences such as botany and pharmacy. Greek materia medica was a major common basis for Arab-Islamic medicine and pharmacy which in turn paved the way to the modern pharmaceutical therapy.

Arab World↗

Molecular characterization of Anopheles fluviatilis species complex in the Islamic Republic of Iran.

A species-specific polymerase chain reaction (PCR) assay was used to identify the species composition of the Anopheles fluviatilis complex in the Islamic Republic of Iran. All the amplified DNA samples from specimens collected from different areas yielded a fragment of 450 bp size, a PCR product corresponding to that of the species denoted as Y. The sequence data from 21 ITS2 [second internal transcribed spacer] regions were compared with those publicly available in the GenBank database and confirmed that the specimens were 100% identical to species Y of India. Species Y is presumably the same as species T that has no role in transmission of malaria in India, whereas An. fluviatilis is known as a secondary vector of malaria in the Islamic Republic of Iran.

Animals↗

[Epidemiology and control of malaria in the Federal Islamic Republic of Comoros].

Malaria constitutes a major public health problem in the Federal Islamic Republic of Comoros. This problem is relatively recent from the historical point of view of the archipelago. It represents 15 to 30% of the hospitalization cases and 15 to 20% of the registered deaths in the pediatric services. The epidemiological data collected show that the characteristics of malaria transmission continue for the stable type; however, the epidemiological situation varies from one island to another. The principal vectors of malaria are Anopheles gambiae s.l. and A. funestus. Of the four parasitic species, P. falciparum remains the most dominant, as it is responsible for 95% of the paludal attacks. Important progress has been accomplished during the last several years in the fight against malaria in the Federal Islamic Republic of Comoros, with the elaboration of national politics (October 1992), a national strategy for an antivectorial fight (August 1993) and a practical guide for the treatment and prevention of malaria and filariasis (October 1993). These important achievements allow the establishment of more vigorous and better targeted future actions.

Comoros↗

Ethics and neurology in the Islamic world. Continuity and change.

The continuous developments in medicine and, consequently, in medical ethics, create new questions for Muslim physicians, medical jurists and religious authorities. This paper focuses on some aspects of Islamic medical ethics, with particular references to neuroethics, in the light of past and present Muslim literature.

Ethics, Medical↗

Violence against women in Arab and Islamic countries.

In Arab and Islamic countries, domestic violence is not yet considered a major concern despite its increasing frequency and serious consequences. Surveys in Egypt, Palestine, Israel and Tunisia show that at least one out of three women is beaten by her husband. The indifference to this type of violence stems from attitudes that domestic violence is a private matter and, usually, a justifiable response to misbehaviour on the part of the wife. Selective excerpts from the Koran are used to prove that men who beat their wives are following God's commandments. These religious justifications, plus the importance of preserving the honour of the family, lead abusers, victims, police and health care professionals to join in a conspiracy of silence rather than disclosing these offences. However, a fair reading of the Koran shows that wife abuse, like genital mutilation and "honour killings" are a result of culture rather than religion.

Arabs↗

The Islamic movement, development, and health education: recent changes in the health of rural women in central Sudan.

Follow-up research on women's work and health in two rural areas of Sudan in 1989 identified several areas of change since the 1970s. Health improvements due to better access to education and health services were noted. However, interethnic contacts have led to some experimentation with the severe form of female circumcision in one area while health education and the Islamic movement have contributed to a decline in popularity of it in another area. Further, the structure of agricultural development has resulted in changes in women's participation in agriculture and polygyny rates, which have had impacts on birth rates.

Agriculture↗