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Birthdate psychology: a new look at some old data.

This brief note deals with the development of alternative perspectives on the provocative, and as yet unexplained result of an earlier study in which groups of people born under different astrological zodiac signs were found to differ markedly in their scores on the California Psychological Inventory (CPI) scale described as a measure of "Femininity." Attention is focused on (a) discrepancies between the observed pattern of high and low scores on the CPI Femininity scale, and classification of sun signs as "masculine" or "feminine" by astrologers; (b) the trend in the data indicating that the six sun sign categories for which the highest scores were obtained on the Femininity scale correspond to birthdates running continuously from July 24 to January 20, while the six sun sign categories for which the lowest scores were obtained on that scale correspond to birthdates running continuously from January 21 to July 23; and (c) speculative consideration of the kinds of climatic, dietary, and/or cyclical geomagnetic events that might affect reproduction and prenatal and/or neonatal development in such a way as to influence adult personality.

Astrology↗

The perceived efficacy of various "future-ologies" and complementary medicine.

OBJECTIVES: To examine the relationship between beliefs in ways of telling the future (astrology, graphology, palmistry etc) and beliefs in complementary and alternative medicine (CAM). DESIGN: Participants completed a short questionnaire that requested that they rate the efficacy of 8 CAM therapies along with 12 other ways of predicting the future ranging from the well known and established (astrology) to the less well known (tasseography, oneiromancy). Short descriptions of each were provided. They also answered four attitude statements on science as applied to medicine. SUBJECTS: Two hundred three (130 female, 73 male) adult Britains obtained from a university subject panel served as unpaid volunteer subjects. RESULTS: CAM therapies were judged as modestly effective and most of the other "-ologies" ineffective. Further analysis confirmed two clear factors with the different methods loading on two different factors. Regressions showed females who were less concerned with scientific evaluations but more concerned with treatment believed more in the efficacy of the "future-ologies." Also females, who had heard of fewer "future-ologies" but more CAM practices were more likely to believe in the efficacy of CAM therapies. CONCLUSION: Belief in CAM is unrelated to belief in "future-ologies." Interest in the scientific evaluations of treatment is the best predictor of beliefs about efficacy.

Adult↗

The planetary positions and relationships at the dates of birth of a cohort of Nigerian schizophrenics.

Some astrological hypotheses related to predisposition to severe mental illness were tested by analysing the zodiacal signs, the interactions between planetary qualities (aspects), and the occurrence of full and new moon dates, on the dates of birth of 221 schizophrenics, compared with 112 normal subjects. The sun signs of the schizophrenics were significantly more likely to be in the signs associated with introversion, while those of the control population were significantly more likely to be in the outgoing signs. A significantly higher proportion of schizophrenics had their Mars (i.e., symbol of aggressiveness) in the outgoing signs than the normal population. A significantly higher proportion of control subjects fulfilled operational criteria for adequacy of number of aspects between the sun and the other planets. The tendency for a higher proportion of schizophrenics to have "difficult" aspects just failed to reach significance. A significantly higher proportion of control subjects had aspects between the sun and mars; and also a significantly higher proportion of control subjects had "soft" (helpful) aspects between the sun and mars. These findings are in keeping with the well-known oddity of schizophrenia (schiz = split; phren = mind); such that, a group which collectively is characterised by an "introverted" self (i.e. sun sign), has a coexisting aggressive tendency (i.e. strong mars) and poor integration between the elements of the psyche and the self (i.e. inadequacy of aspects between Sun and other planets). However, the findings give only partial support to key astrological postulates because there was a non-significant trend for more schizophrenics to be born in "water" signs and on full moon dates.

Astrology↗

Superstitions of George Bartisch.

George Bartisch was a 16th century German ophthalmologist who published the first ophthalmology textbook in the vernacular for laymen and non-university-trained practitioners. His treatments and understanding of diseases rested firmly on Greek tradition, but he also was very involved in the superstitions of the day. This essay looks at the man and his mores. Bartisch believed that much of the suffering of patients had to do with sins they had committed, and that the devil was the active force in the world inflicting this punishment. Often, he believed, witches would carry out the devil's hexes, in the form of either hot or cold witchcraft. Bartisch also felt that astrology played a major role in the outcome of surgery. Because of that he practiced only during certain astrological signs, and in the proper waxing and waning phases of the moon. He also linked many common problems to sins. For example, presbyopia was presented as due to excessive use of alcohol. Glasses were to be avoided because he felt they destroyed vision in themselves. Despite these superstitions and misconceptions, Bartisch was an honorable professional and his books give insight into the making of a good ophthalmologist.

Germany↗

The art and science of prognostication in early university medicine.

Prognosis occupied a more prominent place in the medieval curriculum than it does at the modern university. Scholastic discussions were rooted in the Hippocratic Aphorisms and shaped by Galen's treatises On Crisis and On Critical Days. Medical prediction, as an art dependent on personal skills such as memory and conjecture, was taught with the aid of the liberal arts of rhetoric and logic. Scientific predictability was sought in branches of mathematics, moving from periodicity and numerology to astronomy. The search for certitude contributed to the cultivation of astrology; even at its peak, however, astrological medicine did not dominate the teaching on prognostication. The ultimate concern, which awaits further discussion, was not even with forecasting as such, but with the physician and, indeed, the patient.

Curriculum↗

[Al-Biruni--a universal scientist].

Al-Biruni's was of Persian descent. He was born in Horesmiya and had studied mathematics, history and medicine. Acquiring knowledge from these sciences, he wrote an outstanding work on chronology of several nations and devoted it to Ziyarit ruler Kabus. He made a chronological overview of calendars from many nations, including Persians, Greeks, Egyptians, Jews, Melkitian and Nestorian Christians, Sabeyaans as well as the old Arabs. Data presented in the work, according to the later authors, were taken from very reliable sources. He was contemporary of Ibn-Sina, and thanks to their friendship, they have discussed very much miscellaneous topics. He belonged to the group of scholars, taken by Gaznevian Soultan Mahmud to a long journey to India. Afterwards Al-Biruni wrote and published detailed work "Description of India"--a work on cultural history of India. Due to excellent abilities of Al-Biruni as a philosopher and scholar, there are still significant and reliable notes about buddhistic philosophy, structure of castes and Brahmans' life style. In this Al-Biruni's masterpiece, there are many comparative analysis of Suffism and certain Indian philosophical methods. Al-Biruni's most important work is "Pharmacopoeia"--"Kitab al-saydala", which brilliantly describes all medicaments. This work has been published in many languages. He also wrote few works on astronomy and astrology. In those works he has explained some astrological events through scientific approach in a such peculiar way that nobody has ever explained before. He was also interested in sciences like geology, mineralology, geography, mathematics, psychology and many others.

Arabia↗

Negotiation of the illness experience: Ayurvedic therapy and the psychosocial dimension of illness.

The negotiation of the illness experience by ayurvedic vaidya and South Kanarese patients suffering from specific sources of psychosocial distress is examined in light of the cultural patterning of illness and communication within the clinical context. The negotiation process is initiated by the posing of rhetorical questions about somatic and affective states and structured by a conceptual framework which relegates such states to humoral interrelationships. By establishing a humoral explanatory model for an illness episode or affective state which takes into account environmental and constitutional factors over which one has little control, responsibility is mollified and dialogue about personal problems eased. A comparison of the interaction between ayurvedic practitioners and patients and astrologers and clients is made in this regard. The socially integrative and adaptive consequences of ayurvedic therapy is considered vis a vis a portrayal of a popular vaidya therapy for a number of illnesses associated with the somatization of psychosocial stress.

Adolescent↗

The cold reading technique.

For many people, belief in the paranormal derives from personal experience of face-to-face interviews with astrologers, palm readers, aura and Tarot readers, and spirit mediums. These encounters typically involve cold reading, a process in which a reader makes calculated guesses about a client's background and problems and, depending on the reaction, elaborates a reading which seems to the client so uniquely appropriate that it carries with it the illusion of having been produced by paranormal means. The cold reading process is shown to depend initially on the Barnum effect, the tendency for people to embrace generalized personality descriptions as idiosyncratically their own. Psychological research into the Barnum effect is critically reviewed, and uses of the effect by a professional magician are described. This is followed by detailed analysis of the cold reading performances of a spirit medium. Future research should investigate the degree to which cold readers may have convinced themselves that they actually possess psychic or paranormal abilities.

Astrology↗

[Thomas Fincke and trigonometry].

Thomas Fincke (January 6th, 1561 - April 24th, 1650), born in Flensburg (Germany), was one of the very most important and significant scientists in Denmark during the seventeenth century, a mathematician and astrologer and physician in the beginning of modern science, a representative of humanism and an influentual academic organizer. He studied in Strasbourg (since 1577) and Padua (since 1583) and received his M.D. in Basel (1587), he practised as a physician throughtout his life (since 1587 or 1590) and became a professor at Copenhagen (1591). But he was best known because of his Geometriae rotundi libri XIIII (1583), a famous book on plane and spherical trigonometry, based not on Euclid but on Petrus Ramus. In this influentual work, in which Fincke introduced the terms tangent and secant and probable first noticed the Law of Tangents and the so-called Newton-Oppel-Mauduit-Simpson-Mollweide-Gauss-formula, he showed himself to be ,,abreast of the mathematics of his time".

Astrology↗

Psychology and survival.

We examined the deaths of 28,169 adult Chinese-Americans, and 412,632 randomly selected, matched controls coded "white" on the death certificate. Chinese-Americans, but not whites, die significantly earlier than normal (1.3-4.9 yr) if they have a combination of disease and birthyear which Chinese astrology and medicine consider ill-fated. The more strongly a group is attached to Chinese traditions, the more years of life are lost. Our results hold for nearly all major causes of death studied. The reduction in survival cannot be completely explained by a change in the behaviour of the Chinese patient, doctor, or death-registrar, but seems to result at least partly from psychosomatic processes.

Astrology↗

The influence of the Chinese zodiac on fertility in Hong Kong SAR.

The annual total of births in Hong Kong SAR fell substantially in the past 20 years; hence the total fertility rate (TFR) followed the downward trend and dropped to a low of 0.9 below replacement level in 2000. Despite the long-term downward trend, short-run increases in the annual total of births and the TFR were exhibited. Such temporary fertility increases are identified in the Dragon Years of 1988 and 2000. The phenomenon of fertility changes associated with zodiacal animal years is examined in this paper with a view to gaining some insight into whether Chinese cultural preferences and folklore beliefs might have influenced prospective parents' reproductive behaviour. The paper explains the underlying philosophy of the Chinese astrological tradition and discusses how zodiacal preferences affect fertility between 1976 and 2000. The paper also explores why zodiacal influences on Chinese fertility before 1976 did not exist. It is unquestionable that the Dragon Year preference exerts an influence on fertility of modern Chinese populations through zodiacal birth-timing motivations. Birth rate rise in the Dragon Year is due to changes in timing of births that will have little effect on cumulative fertility.

Actuarial Analysis↗

The five elements and Chinese-American mortality.

D. P. Phillips, T. E. Ruth, and L. M. Wagner (1993) reported that 1969-1990 California mortality data show that Chinese Americans are particularly vulnerable to diseases that Chinese astrology and traditional Chinese medicine associate with their birth years. For example, because fire is associated with the heart, a Chinese person born in a fire year (such as 1937) is more likely to die of heart disease than is a Chinese person born in a nonfire year. However, many diseases were excluded from this study, some diseases that were included have ambiguous links to birth years, and the statistical tests were indirect. A more complete statistical analysis and independent California mortality data for the years 1960-1968 and 1991-2002 did not replicate the original results.

Asian↗

The medical content of English almanacs 1640-1700.

There has been a great deal of recent interest in popular health care in early modern England, resulting in studies on a range of topics from practitioners through remedial treatment. Over the past decade, the history of books has also attracted growing interest. This is particularly true for the seventeenth century, a period marked by a dramatic rise in all types of printed works. The 1640s are especially significant in the evolution of printed vernacular medical publications, which continued to flourish during the rest of the century. While recent studies on popular medical books have contributed greatly to our understanding of contemporary medical beliefs and practices, they have failed to properly recognize the effect that almanacs had on early modern medicine. Although their primary function was not to disseminate medical information, most provided a great deal of medical information. Furthermore, these cheap, annual publications targeted and were read by a wide cross-section of the public, making them the first true form of British mass media. This article is based on the content of 1,392 almanacs printed between 1640 and 1700, which may make it the largest comparative study of the medical content of any early modern printed works. The project has resulted in two major findings. First of all, almanacs played a major part in the dissemination, continuing popularity, and longevity of traditional astrological and Galenic beliefs and practices. Secondly, at the same time, almanacs played an important early role in the growth of medical materialism in Britain.

Advertising↗

Motivation, cognition and pseudoscience.

The article proposes a framework that views pseudoscientific beliefs as a joint function of the basic social motives and the default way of processing everyday information. The interplay between the basic motives and experiential thinking is illustrated with three examples. The first concerns comprehension of self via astrology and graphology, and the second involves the comprehension of unexpected events (one domain of the motive to comprehend the world). The last example describes health control by alternative medicine, as a modern way of controlling future outcomes.

Astrology↗

Mental health care in rural India: a study of existing patterns and their implications for future policy.

Three separate studies were carried out to examine the patterns of mental health care in an Indian village. The first examined the conceptual frameworks of the various traditional and modern healers. The second was an attitude study inquiring about the type of healer favoured for psychiatric consultation. The third was a population survey in which every person with one or more symptoms was asked if he or she had consulted anyone for relief of distress. Besides the modern doctors there were three types of traditional healers: Vaids, practising an empirical system of indigenous medicine; Mantarwadis, curing through astrology and charms; and Patris, who acted as mediums for spirits and demons. It was found that a large majority (59 per cent) of those with symptoms had consulted someone. The consultation was determined more by the severity of illness than by socio-demographic factors. Modern doctors were more popular, but most people consulted both traditional and modern healers without regards to the latter's contradictory conceptual framework. Literacy and other socio-demographic factors had no influence on the type of consultation. A conclusion was reached that any scheme for introducing modern psychiatry into rural areas should make use of the locally popular healers, both traditional or modern.

Astrology↗

[Marsilio Ficino's theory on health].

Marsilio Ficino, the most important philosopher of the Italian Renaissance, wrote a medical book "De vita". Its first part deals with the health of those who devote themselves to literary studies. On the basis of Galenian humoralism, Ficino argues that learned people or scholars are prone to phlegm and black bile. The excesses of them bring sickness, and particularly the excesses of black bile make scholars melancholic. Therefore they must be careful about the balance of humors. Ficino states that the insanity brought by black bile is 'divine madness', necessary to genial works. He finds the elements, which make 'sacred madness' different in quality from general madness, under the influence of the celestial world. We can find the truth by the guidance of Saturn. Black bile participates in the Saturnian quality: cold and dry, and transmits the characteristic of Saturn to us. We can understand the 'divine things' only by the Saturnian melancholy. Therefore the influence of planets is very important for the activity of scholars. Through "De vita", astrological medicine - which attributes the causes of disease to the celestial world - had a great influence on Renaissance thought, and made an important contribution to the theoretical explanation of epidemic diseases like pestilence and sphilis. Ficino's theory certified the nobility and divinity of the duties of intellectuals, and was the main theoretical source of the Renaissance characteristic view of genius.

Astrology↗

The first neurology book. De Cerebri Morbis...(1549) by Jason Pratensis.

In 1549, Jason Pratensis published De Cerebri Morbis...(DCM), the first separate book on the general subject of neurologic disease. The publication of DCM reflected two trends in 16th century medicine: (1) interest in the anatomy and function of specific organs, and (2) retranslation of the works of Galen, who emphasized the primacy of the brain in behavioral and motor functions. Brain diseases in DCM were classified in terms of symptom complexes. Some of the 33 chapters discuss tremor, tetanus, vertigo, epilepsy, and hemicrania. Concepts of diseases, and their pathogenesis and treatment, reflected the writings of Greek, Roman, and Arabic authors, as well as newer concepts of astrology and pharmacy that were prevalent during the Renaissance. There were few new bedside or clinical observations in DCM. However, DCM is an important text, crystallizing several 16th century trends to provide the first compendium of brain disorders.

Books↗

[The prescription as literature].

In the medical writings of antiquity the recipe, a basic form of scientific writing, was considered a literary genre with conventions of its own. In texttype-linguistics, however, the recipe plays only a minor role; in studies on the history of literary short texts it is hardly ever mentioned and, furthermore, it has come to the conclusion that the recipe's function has lain solely in the curing of the sick. The present study focuses on its multifunctional character. A collection of widely scattered and hardly accessible recipes shows that the recipe adopted functions beyond giving technical directives. Its multifunctionality in the German literature of early modern times is manifest in medical and cooking jocular recipes, cooking recipes in minnesang, mock recipes aimed at physicians and astrologers, recipes of spiritual-religious content, recipes containing art and literary criticism as well as recipes in a moral-satirical or a political-agitative vein.

Cooking↗