The Beals: a father and son devoted to pharmacy.
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Important passages of the Homeric and Virgilian epic are regarding the art of divination and the medical science, and underline contextually the figures of the fortune teller and that of the physician. Two roles are associated to one matrix: heroic-aristocratic or royal-sacerdotal. In Homer's epic it is possible to single out surgical and phytotherapeutic knowledge together with remedies for diseases aroused by a solar god, like Apollo is, gods' physician. Pitiful divinities comfort those who have been struck by demoniac and mysterious forms. On the contrary, in Virgil's epic a symbiosis is carried out between the physician's figure and the priest's one, with the very vague outlines of the two arts and however, overloaded by factors which are typically Virgilian. Unusual form of incubation of the Greek rituals has been transplanted in the Latin matrix; and moreover there is a constant recall of words used in their most antique meaning.
Many psychoanalysts of the second generation, among them Clara Happel (1889-1945) were forced to emigrate at the time of the National Socialist domination. The experience of a total upheaval in the history of the world during the emigration period shattered this second generation's feeling of being pioneers. On the intra-psychic plane this was the equivalent of a serious identity crisis. The psychic state among the emigrés is described, using the fate of Clara Happel as an example. She had to master and work through "doubts and losses of all kinds". She did not succeed in escaping the reality of the annihilation which threatened her. The experience of the Nazi domination, the ravages of the Second World War, the reality of a policy of the extermination of men by men and the rise of the danger of nuclear destruction sharpened the process of mourning for things lost. She plunged into a conflict of profound ambivalence. The materialization of the nuclear danger with the dropping of atomic bombs on Hiroshima and Nagasaki brought her face to face with her own frenzy for revenge. The shadow of objective reality fell across her ego in the form of melancholia. She lost the struggle with a reality which had become psychotic. The outside world replaced her inner life. She committed suicide on September 15, 1945. Her fate as a refugee shows that there are some situations where it is impossible to work through the conflict of ambivalence.
Presentation of the birth certificate of Charles-Louis Cadet de Gassicourt (1769-1821) and of the marriage contract of Louis-Claude Cadet de Gassicourt (1731-1799), his "official" father, establishing that the marriage took place two years after the birth, contrary to that which has been affirmed by various authors and correcting other erroneous information originating from the memoires of baron Thiébault.
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