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PubMed1980

[Development of medical sciences in China].

Three periods or stages can be recognized in the development of medicine in China. The first one, being the indigenous medical practice, has its own philosophical approach and can therefore not simply be combined with Western medicine. The second period, in which medical missionaries introduced modern medicine was still a time of laissez-faire and pestilence. The third stage was ushered in by the liberation in 1949 and is characterized by the fact that the government no longer regards health as the private affair of the individual but as a task for the whole community. A number of endemic and epidemic diseases were conquered mainly through close cooperation between the population and medical workers. Success must be regarded as in an important part due to land reform and the eradication of famine. Further improvement in health care will depend to a great deal on improvement in living standards and a lessening of population pressure. As family planning meets resistance for economic and other reasons, only specific measures by the state can bring about a change in attitude. The progress in preventive measures is matched by advances in the technical aspects of medicine and especially too in medical education.

China↗
PubMedDate not supplied

Rationale for organ donation: charity or duty?

Media appeals encouraging people to sign organ donor cards suggest that donating one's own organs after death or donating the organs of a deceased family member is an act of charity, i.e., something which it would be meritorious for people to do but not wrong to avoid. This paper argues to the contrary that posthumous organ donation is a moral duty, a duty of the type that rests at the base of recently enacted state "Good Samaritan" laws which require a witness to an emergency situation to render aid to the victim(s) when this can be done at minimal cost/risk to the potential rescuer.

Altruism↗