Genetic medicine in the perspective of Orthodox halakhah.
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James P. Wind challenges the meaning of public discourse. Wind suggests that religious communities constitute "publics" of moral discourse that can provide contrast models and imaginations about humanity to a society steeped in individualism.
Daniel Callahan, in an autobiographical reflection, describes how the unfolding secularization of bioethics has culminated in a speculative and linguistic narrowness. The pluralism we celebrate as a moral achievement may become oppressive if it is not open to the insights of particular traditions and communities.
Allen D. Verhey challenges the meaning of public discourse. Verhey's concern is whether it is appropriate to speak of God and use religious language outside these communities. He recommends theological candor to evoke a natural piety among medical practitioners and patients and to remind a pluralistic culture of its minimalistic moral standards.
Courtney S. Campbell observes that the practical dilemmas of bioethics often presuppose common questions of meaning about human nature, suffering, dying, and human destiny that are central to religious traditions.
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