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Neural correlates of automatic beliefs about gender and race.

Functional MRI was used to identify the brain areas underlying automatic beliefs about gender and race, and suppression of those attitudes. Participants (n = 20; 7 females) were scanned at 3 tesla while performing the Implicit Association Test (IAT), an indirect measure of race and gender bias. We hypothesized that ventromedial prefrontal cortex areas (PFC) would mediate gender and racial stereotypic attitudes, and suppression of these beliefs would recruit dorsolateral prefrontal cortex (DLPFC) and the anterior cingulate cortex (ACC). Performance data on the IAT revealed gender and racial biases. Racial bias was correlated with an explicit measure of racism. Results showed activation of anteromedial PFC and rostral ACC while participants implicitly made associations consistent with gender and racial biases. In contrast, associations incongruent with stereotypes recruited DLPFC. Implicit gender bias was correlated with amygdala activation during stereotypic conditions. Results suggest there are dissociable roles for anteromedial and dorsolateral PFC circuits in the activation and inhibition of stereotypic attitudes.

Adult↗

Work narratives: gender and race in professional personhood.

An ethnographic study was conducted to explore how nurses construe and understand their professional culture and their professional personhood. The sample was 36 nurses ranging in age from 26 to 63 (12 African American women, 11 White women, 13 men 12 White and 1 Caribbean Islander). Data were gathered through participant observation, audiotaped individual conversations, a process of seven consecutive group sessions, and short narratives written by the nurses in group sessions. The data were analyzed: (a) by a coding system that focused on the formal and informal roles, rules, and relationships in work and school settings; and (b) by examining the changes in participants' narratives about their professional identity during the process of the group meetings. All the nurses in the sample had been profoundly affected by the socially accepted "feminine" images of nursing. The findings also revealed racial issues in the nursing profession. The implications of this study point to the need for new models of nursing education and nursing leadership to overcome old images and to make nursing attractive to those from diverse backgrounds.

Adult↗

Moral voices of politically engaged urban youth.

The relationship between reflection and action is an enduring question for those interested in promoting moral development among young people. Educators struggle to find effective methods for helping youth reason carefully about moral problems and also to show moral commitment in their everyday lives. One place where reflection and action come together is in youth activism, where young people engage in social action campaigns to improve their schools and communities. What are the moral concerns that urban youth raise when given the opportunity? How do these concerns get translated into action? Drawing on original and secondary sources, this chapter discusses four social action campaigns organized by youth in the San Francisco Bay Area, in which youth combined critical moral judgments with social action. The chapter is not an empirical study, but instead an effort to bring attention to the moral and ethical perspectives that politically engaged youth raise. These social action projects suggest that for youth living in low-income neighborhoods with limited resources, the capacity for critical moral reflection about one's surroundings is an important dimension of healthy development. Helping youth assess and transform their local environments represents a promising direction for moral education and youth development.

Adolescent↗

"I like to treat others as others would treat me": the development of prosocial selves in an urban youth organization.

The development of moral identity is linked to a sense of self that is prosocial and connected to others. Youth organizations, if designed appropriately, may provide a setting for social interactions and relationships in which youth can enact and receive validation for moral behaviors and develop prosocial selves. This chapter reports on findings from a four-year study of identity construction within an urban Boys and Girls Club. The author conducted interviews and photography projects with seventeen youth ages twelve to eighteen, all of whom were active club members. Over half described their race or ethnicity as black or African American, while others were Hispanic, Afro-Latino, white, or other. All of them either lived in the housing project near the club or had close ties to it. Both boys and girls describe themselves as rooted in a rich relational milieu that promoted prosocial identities. The importance of respect emerged as a key theme in the teens' narratives about themselves and their activities. The author found that the club served as a site for the development of prosocial traits in an environment characterized by respectful and supportive relationships.

Adolescent↗

The social worlds of immigrant youth.

This introductory chapter uses a detailed case study to illustrate the interconnection of multiple social influences on one particular youth's path of migration. It further identifies some of the major influences on immigrant youth development, including the stresses of migration, separations and reunifications, changing networks of relations, poverty and segregation, and identity formation.

Adolescent↗

Gendered expectations and gendered experiences: immigrant students' adaptation in schools.

This chapter draws on longitudinal data to examine the role of gender in immigrant students' educational adaptation. Analyses show that over time girls receive higher grades and express higher future expectations than do boys. Compared with boys, immigrant girls are more likely to be protected from risk factors, such as harsh school environments, by a supported network of teachers, friends, and parents, and to benefit from the shield of ethnicity more than their male counterparts in their pursuit of education.

Adaptation, Psychological↗

Adolescent girls' constructions of smoking identities: implications for health promotion.

A model of social identities constructed in terms of group membership is used to explore the incidence of cigarette smoking among adolescent girls. A sharp increase in girls' smoking at about 14 years of age related both to age and to puberty is demonstrated in a discriminant function analysis. The model is successful in identifying membership in never smoked and regular smoker groups but does not identify occasional smokers. Girls' ratings of 13 identity descriptors are summarised in similar, three scale nonsmoker and smokers identities. The nonsmoker identity is rated higher on the "mature" and "sensible" scales while the smoker identity is rated higher on the "fun-loving" scale and a fourteenth descriptor, breaks rules. The descriptors loading on the "mature" scale are contested suggesting that members of both smoking and nonsmoking groups value cool, popular, grown-up and makes up own mind. Material from focus group discussions demonstrates that the particular meanings of some descriptors may vary with group membership and values. Both the prevalence analysis and the focus group material support the hypothesis that interventions are best targeted at specific groups and that the occasional smoker identity needs to be targeted specifically in interventions designed to reduce smoking among adolescent girls.

Adolescent↗

Effects of religiosity and racial socialization on subjective stigmatization in African-American adolescents.

The direct effects of religiosity and racial socialization on subjective stigmatization among 50 African-American adolescents were investigated. A stigma is a characteristic about which others hold negative attitudes and stereotypes. Subjective stigmatization measures the degree to which an individual internalizes such negative attitudes and stereotypes toward a social group of which he or she is a member. Participants who showed strong commitment to the church were more destigmatized than were participants who did not. Further, participants who received racial socialization messages stemming from a single "primary" category were more destigmatized than those who did not. Unexpectedly, the more racial socialization messages participants received, the more self-stigmatized they were. The importance of religiosity and racial socialization in the lives of African-American adolescents are discussed.

Adolescent↗

Adolescent females between tradition and modernity: gender role socialization in South Asian immigrant culture.

The study examines the social and cultural experiences of adolescent female belonging to various south Asian immigrant groups in Canada. Applying qualitative research method, the authors interviewed 22 adolescent girls of Indian, Pakistani and Bangladeshi origin in Montreal. Like other immigrant communities, south Asian families undergo acculturation stress. South Asians tend to integrate secular European cultural elements with their culture; however, family and community structure remain male dominated. The study showed that gender roles were maintained through gender segregation, control over social activities of girls and arranged marriage. Interviewees felt that their parents and communities have more stringent rules for female socialization than any other community in Canada. The study also found that adolescent girls perceived high social cost attached to protest and dissent, therefore, they accept prevalent conditions and expect to change social situation gradually. Some adolescents undergo stress resulting in behavioral problems.

Acculturation↗

Social-network considerations in the alcohol field.

This chapter reviews the literature on social networks in the alcohol field. The review focuses on the dynamics of the social-network system and network analysis. Stressors to recently urbanized persons are also examined in a discussion of social adaptation, social identity, and networks. The findings of several studies that are summarized indicate that there is a crisis in changing cultural styles and social values that develops after migration and resettlement. An aspect of this review suggests that social networks may be utilized as stress-buffering strategies in both a constructive and a destructive fashion during these periods of crisis. The author describes these networks as pathways to care and illustrates how they might play a significant role in alcoholism-treatment and recovery programs. Finally, the author concludes with some possible directions for future research on the systematic study of social bonds.

Alcohol Drinking↗

Suffering, justice, and the politics of becoming.

To suffer is to undergo, to bear, to endure. Suffering exists on the underside of agency; it is as important to ethics as agency. The experience of suffering is never entirely captured by the ethical, political, medical and spiritual categories in which it is represented. Perhaps an engagement with suffering can open up hidden connections between these domains. After examining John Caputo and Friedrich Nietzsche comparatively on the relation between suffering and ethics, this essay explores the relation of the "politics of becoming" to suffering. The politics of becoming is a paradoxical process by which a new cultural identity is drawn into being and yet is irreducible to the energies and motives that spurred its initiators to action. To exemplify and think the politics of becoming is to call into question the sufficiency of existing paradigms of morality. A critical examination of the Rawlsian model of justice brings out, for example, the insufficiency of justice to the politics of becoming. It suggests the need, first, to pursue an "ethics of engagement" between several parties drawing upon a variety of sources of ethical inspiration and, second, to cultivate "critical responsiveness" to new social movements that struggle to place new identities onto the cultural register. If the latter movements sometimes modify general understandings of suffering, identity, justice and medical practice they also indicate the role cultural thinkers can play in re-examining periodically established codes of interaction between these domains.

Altruism↗

Social networks and adult social identities: profiles and correlates of support and rejection.

The growth of interest in social networks has underscored the need for integrative analyses of network dimensions. A three-pronged strategy to achieve this objective was pursued in a study of 261 married women nurses. First, network variables related to important adult social identities were differentiated. Factor analyses revealed four network interaction factors: work support, work rejection, general support, and general rejection. An additional factor analysis differentiated work associates from nonwork network members. Second, cluster analysis of these factor scores identified five different network profiles. The profiles differed in the importance of the woman's work to her nonwork ties as well as the frequency and pattern of different positive and negative interactions. Third, individuals with these contrasting network profiles differed on levels of life satisfaction and psychological symptomatology. The discussion emphasizes social network differences within the broader context of the ecology of human development.

Adaptation, Psychological↗

Towards an ecological understanding of mutual-help groups: the social ecology of "fit".

Adopted an ecological framework to view mutual-help groups, and illustrated its usefulness by examining aspects of the social ecology of "fit" among 163 members of Compassionate Friends (bereaved parents; CF), Multiple Sclerosis (MS), and Overeaters Anonymous (OA) groups. Concerning person-group fit, personal Spirituality was positively related to (a) Providing Support, and to (b) Group Satisfaction for members of a group whose helping ecology emphasized "reliance on a higher power" (OA). (Contrary to prediction, the relationship with Group Satisfaction was also manifest for members of MS). Furthermore, OA members reported higher levels of Spirituality than CF members. Concerning helping mechanism-focal problem fit, Friendship Development was positively related to Group Satisfaction only for individuals with a focal problem characterized by high levels of social network disruption (MS). In addition, Time in Group was inversely related to Depression for members of life stress (CF) and medical disorder (MS) groups, but not for members of a "behavioral control" type group (OA). The implications of the ecological perspective for future research are discussed.

Adaptation, Psychological↗