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PubMed1991

The origins of fatherhood: an ancient family process.

Despite appearances to the contrary (fostered by anthropocentric nursery stories), a distinct role for male parents does not exist in nature. Fatherhood was invented by humans during the agricultural revolution about six thousand years ago. Symbolized by the new god-king, it incorporated the mother's originally superior role in primate families--the control or ownership of children. The male deity could even make his own offspring without female help. This inflated political figure was designed to compensate for the male's modest role in procreation, once the facts of life were known. Patriarchy was born out of an envious attack on mothers.

Agriculture↗
PubMed1979

"Totem and Taboo" in a latency boy.

Against the background of Freud's "Totem and Taboo" the case of a seven-year-old boy is discusses, focusing on his identification with a cat. Guided by Freud's dialectic thinking and his discussion of the phenomena of patriarchy and matriarchy, one is led to contemplate the totemism of a matriarchally oriented boy. The attempt to understand this child's pathology is based upon the concept of the specificity of a developmental phase. In the light of anthropological data, clinical phenomena are evaluated ontogenetically, in analogy with the recapitulation hypothesis.

Child↗
PubMed2006

Future research on gender symmetry in physical assaults on partners.

In the light of evidence from about 200 studies showing gender symmetry in perpetration of partner assault, research can now focus on why gender symmetry is predominant and on the implications of symmetry for primary prevention and treatment of partner violence. Progress in such research is handicapped by a number of problems: (1) Insufficient empirical research and a surplus of discussion and theory, (2) Blinders imposed by commitment to a single causal factor theory-patriarchy and male dominance-in the face of overwhelming evidence that this is only one of a multitude of causes, (3) Research purporting to investigate gender differences but which obtains data on only one gender, (4) Denial of research grants to projects that do not assume most partner violence is by male perpetrators, (5) Failure to investigate primary prevention and treatment programs for female offenders, and (6) Suppression of evidence on female perpetration by both researchers and agencies.

Adult↗
PubMed1994

Health promotion and the discourse on culture: implications for empowerment.

To invoke the primacy of culture in health education activities is not only to challenge approaches to health education that overlook or downplay this domain, but to also deepen and extend the possibilities of progressive approaches that focus on culture. Border pedagogy, which seeks to establish a countervoice to Eurocentrism and patriarchy, enhances and magnifies the possibilities that were opened up when critical pedagogy invoked the engagement of students in the production of knowledge. This process of engaging the teacher/interventionists and the students/audiences in the production of meaning, value, pleasure, and knowledge should be central to the mission of health education. It is only through such dialogue where varied cultural expressions are affirmed and centralized that the production of cultural identity can be legitimating and empowering relative to health promotion.

Communication↗
PubMed2002

Gender issues in the community-directed treatment with ivermectin (CDTI) of the African Programme for Onchocerciasis Control (APOC).

This paper reviews the issues relating to compliance and participation among the men and women of three countries within the remit of the African Programme for the Control of Onchocerciasis (APOC): Cameroon, Nigeria and Tanzania. Project-monitoring data from 109 focus-group discussions, 6069 household-survey respondents and 89 interviews with ivermectin distributors were analysed to gain an insight into the attitudes and behaviours of men and women in relation to ivermectin treatment and their participation in the programme. Although there are no statistically significant gender differences in coverages for ivermectin treatment, culturally prescribed gender relationships influence the ways in which men and women express and experience treatment-related behaviours. Gender roles also affect participation in the programme. Decision-making in communities on the selection of distributors tends to follow socio-cultural hierarchies based upon patriarchy and gerontocracy. Relatively few ivermectin distributors (21%) are women. Although they receive less support than their male counterparts, the female distributors are just as willing to continue ivermectin distribution in the community, and they perform as well or better than men in this regard. The terms 'community-directed', 'community participation' and even 'compliance' obfuscate important gender differences that are inherent in the implementation of onchocerciasis control. Development of strategies that recognize these gender differences will have important implications for long-term adherence to treatment and for the overall quality and sustainability of the programme.

Cameroon↗
PubMed2000

Queering Bollywood: alternative sexualities in popular Indian cinema.

In this essay, I demonstrate through numerous examples taken from four identifiable Hindi film subgenres queer themes which, though nontransgressive in their native Indian context, acquire subversive value and serve as queer points of identification when viewed from a non-nationalist bias. Watching particular films with this "queer diasporic viewing practive," sex/gender play which is normative (yet still coded) in the land of the films' production can be reclaimed as queer through the differently subjective lens of transnational spectatorship, a lens removed from patriarchy, sexism, and homophobia. This particularly becomes apparent in the Bollywood dance sequence-the frequent site of Hindi sex/gender play-whose coded queer desires are much easier to de-code (or re-code) when in the diaspora.

Art↗
PubMed2001

Making Christabel: sexual transgression and its implications in Coleridge's "Christabel".

Even among critics who recognize the role of lesbianism in "Christabel," none consider the implications of lesbianism for the characters. Many readers describe Geraldine as a kind of supernatural power, a demon. But Geraldine's identity is far from clear, and we don't need to explain away the lesbian sexuality as demonically-inspired in order to understand the dynamics of the text. The poem accounts for its characters' interactions on what is a more visceral and less fantastic level, the implications of a lesbian act in the world of "Christabel." In "Making Christabel," I consider the protagonist's social and psychological stresses in terms of an encounter with lesbian sexuality in order to understand the poem's ambiguities: Geraldine's guilt, Christabel's pleasure, the manipulation of gender roles, and the dynamics between Christabel, Geraldine, and Sir Leoline. To this end, I look at how the "unnatural" sexuality between Christabel and Geraldine is marked by a reversal of gender expectations. Sexual transgression is suggested not simply by two women heading off to share one bed, but by the manipulation of gender roles on their way to and within the bedroom. I also read the homosocial bond be tween Sir Leoline and Sir Roland in Part II as a foil. The knights offer the two women a concrete representation of their transgression from the existing power structure. They suggest not only the extent of the two women's deviance from the patriarchy, but a way to reassume an orthodox social role.

England↗
PubMed2004

Homecoming: the relevance of radical feminism for gay men.

Sexual politics in the gay male world would be enhanced by a serious engagement with radical feminist politics, particularly critiques of pornography and the sex industry. As the domination/subordination dynamic at the heart of patriarchy damages homosexual men, such engagement is crucial to the future of a gay movement.

Adult↗
PubMed2006

Exploring heterosexual women's anti-lesbian attitudes.

Previous research on attitudes toward gays has mostly focused on heterosexuals' attitudes toward gay men, with little research specifically directed at anti-lesbian attitudes. Using a sample of 269 undergraduate heterosexual women, the present study tested two feminist propositions: Anti-lesbian attitudes would be associated with (1) conservative beliefs regarding the female gender-role and (2) attitudes toward men that support the differential status of women and men in the patriarchy. Findings based on a series of multiple regression analyses support these propositions across three components of anti-lesbian attitudes (contact apprehension, morality beliefs, and stereotypic beliefs). Directions for future research on anti-lesbian attitudes are discussed.

Adolescent↗
PubMed2006

The lesbian rights movement and feminism in South Korea.

The lesbians' rights movement in South Korea has undertaken various projects for solidarity with feminist movement groups for over 10 years. In spite of these efforts, lesbian issues have been blatantly excluded from all the agendas of women's rights. The same thing has happened in Women's Studies. Some feminists express homophobic thoughts without understanding the reality of lesbians, and other young scholars take on a lesbian identity temporarily as a sign of being progressive and liberated; in neither situation are they committed to dealing with the oppression of lesbians or seeing lesbian rights as a feminist concern. In order to further lesbian rights there are two strategies possible: forming a movement only for lesbians or forming solidarity with feminists. In the latter case, a concern about lesbian rights will help achieve the goals of a true feminism as patriarchy is built upon heterosexism. doi:10.1300/J155v10n03_11.

Civil Rights↗
PubMed2005

[Framework for the study of the relationships between work, women and health].

The present paper aims at showing the importance of the gender approach in the theoretical construction of the field of worker's health since men and women are exposed to different work conditions within the productive process. In the case of female workers, we point to the liaison of capitalism and patriarchy as determinants of women's oppression in the hierarchical relationships of labor as well as to the hidden social responsibility of the housework, which is carried out in the private sphere thus keeping women distant from the social and political world and generating strong impacts on their health. According to the sexual division of labor, female work in industry is restricted to rather repetitive tasks that require a great nervous resistance - not especially healthy conditions that lead to a specific consuming pattern. We concluded that changes should occur in the social life schemes, besides breaking with the myths that support the sexual division of labor, so that the aggressive conditions imposed on men and women's health in the work process can be altered.

English Abstract↗
PubMed2006

Families in today's world-and tomorrow's.

The world's family systems derive from the great world religions and the cultural history of civilizations. On this basis, five fundamental family systems of the world can be identified--those of East, South, and West Asia (with North Africa), sub-Saharan Africa, and Europe--together with two important interstitial or hybrid systems--of Creole America and of Southeast Asia--each with significant subvariants. The comparative overview of these seven family systems looks at their internal power relations (patriarchy), their marriage patterns and regulation of sexuality, and their fertility. Changes tend to move in the same direction across the world, but without convergence.

Africa South of the Sahara↗
PubMed1975

Women and health care: a comparison of theories.

There are three distinct approaches to the analysis of women's position in society, and thus of women's relation to the health care system. Liberal feminists seek equal opportunity "within the system," deman equal opportunity and employment for women in health care, and are critical of the patronizing attitudes of physicians. Radical feminists reject "the system" as one based on the oppression of women and seek to build alternative structures to better fill their needs. They see the division between man and woman as the primary contradiction in society and patriarchy as its fundamental institution. They have initiated self-help groups and women's clinics to extend the base of health care controlled by women in their own interests. Marxist-feminists see the particular oppression of women as generated by contradications within the development of capitalism. Women's unpaid labor at home and underpaid labor in the work force both serve the interests of the owners of capital. The health care system serves these same interests; it maintains and perpetuates the social class structure while becoming increasingly alienated from the health needs of the majority of the population.

Communism↗
PubMed1990

Some comments on the Peschels' model of biologically-based brain disease.

The model of treatment of mental disorders described by Peschel and Peschel (1990) raises the problem of medical patriarchy. The model does not consider the marked impact of cognition, volition, and affect on the physical realm. While a model of treatment based on a psychological matriarchy is no better, a model of training in health promotion with an appropriate balance of the physical, mental, and spiritual aspects of life gives more hope of training professionals who can see the larger picture of their patients' lives and a better record of success than presently exists.

Affective Symptoms↗
PubMed2000

Interpreting female genital cutting: moving beyond the impasse.

Female genital cutting has been practiced in many parts of the world but is now most prevalent in sub-Saharan Africa. Particularly in the last half-century, genital cutting ceremonies have attracted significant scientific and media attention. I review some of the most frequently referenced interpretations of female genital cutting and suggest that ways of explaining such practices are limited. I indicate that the study of genital cutting practices is at an impasse--with absolutists arguing that intervention to stop the procedure is required and relativists asserting that outsiders have either no right or no ability to impose such change upon others. Data from fieldwork conducted among the Sara, an ethnic group from the south of Chad, highlight the diversity in genital cutting ceremonies that is not currently represented in the literature or acknowledged in popular discourse. Some of the Sara subgroups have only recently adopted female genital cutting. Young girls have been at the forefront of this movement, and parents, village elders, and religious and traditional leaders have been vehement opponents. The usual explanatory concepts--religion, tradition, patriarchy--are not referenced in participants' descriptions of their reasons for undergoing the procedure. Strategies for approaching the study of female genital cutting are presented as ways to bring fresh perspectives to the literature and to move discussion of female genital cutting beyond the current impasse.

Adult↗
PubMed1989

[Some features of the death rate among the population of the Ukraine territory steppes in the Bronze Age (based on archeological data)].

"The Bronze Age in the territory of the Ukraine has been studied as to peculiarities of the population death-rate in steppe areas. The first successes in the economy of production led first of all to prolongation of...life, while a high level of the early death-rate among women was a result of the generative death-rate and treatment of women under patriarchy." (SUMMARY IN ENG)

Cause of Death↗
PubMed1992

[Debit and credit. Menopause between illusion and reality].

Middle-aged women in patriarchial societies are still widely considered as deficient and damaged and therefore can easily become objects of medical attention. The authors seek the reasons for this in fact that the different changes of male and female potency in the 45 to 55 age-group provoke defense mechanisms. These are meant to ensure the intactness of the male--who then is supposedly in his 'best age'--for the sake of both men and women. Apart from this, psychoanalytical theories--like the one of the "depressive position", held by Melanie Klein--confirm the prejudice that a woman going through the change of life is damaged, and thus has to mourn the "desease" of menopause.

Climacteric↗
PubMed1990

Patriarchal ideology and wife beating: a test of a feminist hypothesis.

Feminist theory suggests that husbands who adhere to an ideology of familial patriarchy are more likely to beat their wives than husbands who do not adhere to such an ideology. This research provides quantitative data from a representative sample survey of women in the general population that support the feminist thesis. The results also indicate that husbands with relatively low incomes, low educational attainment, and low-status jobs were significantly more likely than higher status husbands to espouse such an ideology.

Adolescent↗