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A moral approach to electronic patient records.

This paper seeks to establish a morally appropriate balance between the various moral standards that are in tension in the field of Electronic Patient Records (EPRs). EPRs can facilitate doctorpatient relationships, however at the same time they can undermine trust and so harm the doctorpatient relationship. Patients are becoming increasingly reluctant to tell their own doctor everything that is relevant. A number of moral principles and the question of consent to release of records are considered here. There is also explicit mention of the principles for the treatment of the EPRs of the dead. A number of tensions between principles are explored, including that between privacy and promotion of welfare, both in an emergency and in more routine situations. The discussion also includes the tension between access and the right to not know about a condition that may undermine, for example, self-esteem; and the tensions between principles that arise when epidemiology, public health surveillance and healthcare evaluation are conducted. Suggestions are made about an appropriate balance between the principles. It is suggested that the patient's right to informed consent should be dominant.

Access to Information↗

Toward a reconstruction of medical morality.

At the center of medical morality is the healing relationship. It is defined by three phenomena: the fact of illness, the act of profession, and the act of medicine. The first puts the patient in a vulnerable and dependent position; it results in an unequal relationship. The second implies a promise to help. The third involves those actions that will lead to a medically competent healing decision. But it must also be good for the patient in the fullest possible sense. The physician cannot fully heal without giving the patient an understanding of alternatives such that he or she can freely arrive--together with the physician--at a decision in keeping with his or her personal morality and values. In today's pluralistic society, universal agreement on moral issues between physicians and patients is no longer possible. Nevertheless, a reconstruction of professional ethics based on a new appreciation of what makes for a true healing relationship between patient and physician is both possible and necessary.

Cultural Diversity↗

What is morally new in genetic manipulation?

The investigation into the specific moral issues of genetic manipulation requires us to determine exactly the new moral issues of genetic manipulation. But even that determination requires us to consider whether the context in which we live and the method of moral reflection which we use is adequate enough to address genetic manipulation. Given the liberalist context in which we live, this paper argues that an act-oriented ethics is inadequate and that only a virtue-oriented ethics enables us to recognize and resolve the new problems ahead of us in genetic manipulation. Moreover, those problems have a common root, that is, that through genetics we will be in danger of objectifying the human subject.

Biomedical Research↗

What is morally distinctive about genetic engineering?

It sometimes seems that genetic engineering is suspect, both to its practitioners and to the general public, because it is perceived as being somehow unnatural. This essay argues, on the basis of an analysis of two senses of "natural," that there is nothing distinctively morally problematic about genetic engineering, at least on the grounds of its alleged unnaturalness. It does not follow that we cannot distinguish among morally legitimate and morally suspect uses of genetic engineering. But these distinctions can and should be drawn on the basis of the same considerations that enter into the evaluation of particular uses of any other medical procedure.

Ethical Analysis↗

The dilemma of science and morals.

The conflicts between science and morals which still continue to arise despite the apparent hegemony of atheistic scientism over traditional Judeo-Christianity in the twentieth century reflect a basic contradiction in the metaphysical foundation of Western lives. As was set forth by Machiavelli, the contradiction inherent in Western ethics is that it is based on the simultaneous belief in both objectively valid moral truths and purely relative values of communal purpose. The achievements of twentieth century science have intensified these contradictions. Modern physics has put in question the validity of its own metaphysical basis, namely the belief in Natural Law, and modern biology has been unable to come to terms with the Cartesian dualism of body and soul. By contrast, Chinese lives are comparatively free of these contradictions, being founded on the philosophies of Confucianism and Taoism, to which the concepts of objectively valid truth or Natural Law are foreign. Recent developments in Western attitudes regarding science and morals can be interpreted as a movement away from the traditional belief in absolute truths towards a Chinese relativism.

China↗

Employment, retirement, and morale among older women.

This study constitutes an effort to apply to females the role-theoretical orientation to work and retirement in old age which has often been applied to men. Cross-sectional data from a national probability sample of 2,398 women age 65 and over are used to test the hypothesis that older working women have better morale than those who do not work. With the exception of women with annual incomes in excess of +5,000, the findings show small but statistically significant differences both between older working women (who had the best morale) and retirees, and between retirees and women classified as never having worked (who evidenced the lowest moral). Satistically significant differences remained between these groups after simultaneously isolating the effects of age, income, and health, lending tentative support to the hypothesis and suggesting that work may indeed have a salutary thought limited psychological influence among women in the post-65 years.

Adaptation, Psychological↗

Urban-suburban differences in the predictors of morale among the aged.

Research on the habitability of the city for older people and research on the predictors of well-being have led to the search for patterns of adaptation which distinguish the urban elderly adults from their non-urban counterparts. This study compares neighborhood perceptions and use and social network involvement in an urban and suburban sample of older people. Differences in patterns of adaptation characteristic of urban and suburban elderly adults were sought by comparing the ability of neighborhood and social network factors to predict morale in each sample. Results revealed differences in urban and suburban elderly adults' perceptions and use of neighborhood facilities. Urban older people reported more frequent interactions with friends, greater dissatisfaction with friendships and greater organizational participation. Informal social relationships were related to elderly urbanites' morale but had practically no bearing on suburbanites' morale. Differences in cultural heterogeneity and environmental demand seem to provide the best explanation for the findings.

Aged↗

The structure of the Philadelphia Geriatric Center Morale scale: a reinterpretation.

This research examines the structure of the Philadelphia Geriatric Center (PGC) Morale Scale. A multiple indicator structural equation model including three first-order factors and one second-order factor is proposed to account for the dimensionality of the PGC Morale Scale. Based on data from the 1968 National Senior Citizens Survey, the proposed model is consistently supported and replicated across four randomly divided subsamples. Given these results, the claim that the PGC Morale Scale is multidimensional is only appropriate for the first-order factors. On the level of the second-order, a unidimensional interpretation is more accurate.

Aged↗

Cross-cultural comparability of the Philadelphia Geriatric Center Morale Scale: an American-Japanese comparison.

This study involves an American-Japanese comparison of the factorial structure of the Philadelphia Geriatric Center (PGC) Morale Scale. A model containing 11 of the original PGC Morale Scale items was found to fit both the American and Japanese data adequately. Factorial invariance was analyzed by testing a series of nested hypotheses involving various equivalence constraints. No major differences were found in the 11-item PGC Morale Scale between the American and Japanese data sets.

Aged↗

The relationship between youth's moral and legal perceptions of alcohol, tobacco and marijuana and use of these substances.

Youth's perceptions of the morality of alcohol and other drug use and the perceived legitimacy of laws regulating such use have received scant attention in the international public health literature. To date, the focus has mainly been on emphasizing the health and social disbenefits of substance use in an attempt to counter the perceived psychological benefits (positive expectancies) of use and peer reinforcement. Following exploratory qualitative research, a structured questionnaire was administered to a sample of 611 youths aged 14-17 years. Analysis of the data found that use of alcohol, tobacco and marijuana was directly related to moral perceptions: those considering use as 'wrong under any circumstance' were less likely to be users than those who considered it 'ok under some or any circumstance'. Substance use was also related to legitimacy perceptions: those who thought laws relating to alcohol, tobacco and marijuana use were justified were less likely to be users than those who thought these laws were not justified. The implications of these findings for future research and for the design of more effective intervention strategies are discussed. It is suggested that interventions including student discussion of the moral and legal issues surrounding substance use may prove effective in postponing or even preventing substance use, particularly tobacco and marijuana consumption, or reducing the excess use of these substances.

Adolescent↗

American moralism and the origin of bioethics in the United States.

The theology of John Calvin has deeply affected the American mentality through two streams of thought, Puritanism and Jansenism. These traditions formulate moral problems in terms of absolute, clear principles and avoid casuistic analysis of moral problems. This approach is designated American moralism. This article suggests that the bioethics movement in the United States was stimulated by the moralistic mentality but that the work of the bioethics has departed from this viewpoint.

Advisory Committees↗

Possibilities of consensus: toward democratic moral discourse.

The concept of consensus is often appealed to in discussions of biomedical ethics and applied ethics, and it plays an important role in many influential ethical theories. Consensus is an especially influential notion among theorists who reject ethical realism and who frame ethics as a practice of discourse rather than a body of objective knowledge. It is also a practically important notion when moral decision making is subject to bureaucratic organization and oversight, as is increasingly becoming the case in medicine. Two models of consensus are examined and criticized: pluralistic consensus and overlapping consensus. As an alternative to these models, the paper argues that consensus refers to the dialogic aspects of a broader normative conception of democratic moral agency. When the preconditions for that dialogic democratic practice are met, consensus has a justificatory role in ethics; when they are not, consensus, as distinct from mere agreement, does not emerge and can have no moral authority.

Bioethical Issues↗

Toleration of moral diversity and the conscientious refusal by physicians to withdraw life-sustaining treatment.

The removal of life-sustaining treatment often brings physicians into conflict with patients. Because of their moral beliefs physicians often respond slowly to the request of patients or their families. People in bioethics have been quick to recommend that in cases of conflict the physician should simply sign off the case and "step aside". This is not easily done psychologically or morally. Such a resolution also masks a number of more subtle, quite trouble some problems that conflict with the commitment to toleration and moral diversity that it is intended to support. These conflicts are detailed and evaluated.

Attitude of Health Personnel↗

Radical moral disagreement in contemporary health care: a Roman Catholic perspective.

This paper addresses the moral challenges presented by the existence of radical moral disagreement in contemporary health care. I argue that there is no neutral moral perspective for understanding and resolving these challenges, but that they must be formulated and resolved from within the various perspectives that generate the disagreement. I then explore the natural law tradition's approach to these issues as a test case for my thesis.

Attitude↗

Health care reform and abortion: a Catholic moral perspective.

The Catholic Church in the United States provides extensive health care service through its more than 600 health facilities. The Church, on the basis of its moral teaching, sees health care as a basic human right and supports universal coverage. At the same time, the Church considers abortion morally wrong and opposes coverage of abortion as a health service in a national health plan. Mandated coverage of abortion would violate the moral commitments of Catholic hospitals and the consciences of Catholics who would be required to financially support provision of abortion services.

Abortion, Legal↗

Performance-based assessment of moral reasoning and ethical judgment among medical students.

BACKGROUND: An assessment technique was developed to measure the abilities of medical students to deal with moral and ethical issues. METHOD: Assessments of ability in moral reasoning and ethical judgement were administered in July and August of 1991 and 1992 to 511 fourth-year students from five northeastern U.S. medical schools. Five behavioral parameters were measured during each student's encounter with a standardized patient (SP), who graded the student's performance. Immediately following the encounter, each student was asked to describe at least two moral conflicts in a short essay, which was graded by the authors of the study. Statistical analysis used chi-square, Fisher's exact test, and Spearman rank correlation. RESULTS: Poor performance on the interactive tasks with the SP was observed among 11% of the students; on the written (analytical) tasks, among 14.1%; and on both portions of the assessment, among 2.3%. Little relationship existed between performances on the interactive and written portions. CONCLUSION: That a low degree of relationship was found between the students' performances on the interactive and written portions of the assessment suggests that the two portions measure different skills. To address student differences, the authors formulated a model for categorizing students that would be useful in individualizing remedial strategies.

Attitude of Health Personnel↗

Moral distress: a pervasive problem.

The shortage of nurses and the flaws within the structure of the current health care system are compromising the nurse's ability to provide competent, compassionate care. Nurses are increasingly disturbed because they see themselves as ineffective advocates for their patients. Nurses, unable to take the appropriate ethical actions, feel paralyzed by their situation. The author's recent conversations with staff nurses about their clinical practice suggest that moral distress has become a very pervasive problem. The purpose of this article is to describe ethical practice, moral distress, the imbalance of power, and the nature of an ethical environment. There is a discussion of potential strategies that will help to create and maintain an ethical environment thereby reducing moral distress such as facilitating dialogue, developing a support system, providing opportunities for professional development, and developing and revising institutional policies.

Ethics↗

Moral distress in the pediatric intensive care unit: the impact on pediatric nurses.

PURPOSE: The purpose of this paper is to explore the concept of moral distress in particular as it impacts on the pediatric intensive care nurse caught between caring for infants and children who would not otherwise be alive were it not for the advances of modern medical technology, and their personal beliefs concerning the societal value of life at any cost. DESIGN/METHODOLOGY/APPROACH: Describes cases and real incidents to illustrate the moral distress experienced by-these nurses caught between caring for the children and at the same time interacting with the families. Such families are too often living on hope, with a profound faith in the ever advancing world of medical technology to keep loved ones alive with little thought to the consequences. FINDINGS: Suggests that the impact of moral distress on pediatric nurses, particularly as it relates to burnout, may well jeoparidize their ability to deliver effective care and is another unrecognized cost in the medical world. PRACTICAL IMPLICATIONS: Suggests that an ethical approach to care is necessary through hard to answer questions. Due to the fact that such questions are not often addressed, the author suggests consideration be given to medical ethicists to mediate and assist those caught in this dilemma. ORIGINALITY/VALUE: This paper will be of value to those concerned with how medical and life-saving technologies are outstripping our human abilities to comprehend and live with the consequences, and some of the ethical issues that arise.

Alberta↗