The hidden costs of environmentally responsible health care.
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Advances in neuroscience and biotechnology have heightened the urgency of the debate over "cosmetic psychopharmacology," the use of drugs to enhance mood and temperament in the absence of illness. Beyond Therapy: Biotechnology and the Pursuit of Happiness (2003), the report of the President's Council on Bioethics, has criticized the use of cosmetic psychopharmacology. The Council claimed that cosmetic psychopharmacology will necessarily lead to "severing the link between feelings of happiness and our actions and experiences in the world," but it provided no satisfactory arguments to support this claim and ignored the possibility that cosmetic psychopharmacology might actually enhance the link between happiness and experience. The Council's arguments against cosmetic psychopharmacology depend heavily on the mistaken belief that Prozac and similar antidepressants are mood brighteners in healthy subjects. The empirical evidence, however, clearly indicates that these drugs are not forms of cosmetic psychopharmacology, thus negating much of the Council's arguments. The use of pharmaceutical agents to enhance mood or personality in normal individuals should not be rejected a priori. Instead, the effects of each agent on the individual and on society must be weighed using sound ethical reasoning and the best evidence available.
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The present conflict over the moral status of the human embryo reflects deep differences in our basic convictions and is unlikely to be resolved through deliberation or debate. While there are currently no federally legislated constraints on the use of private funds for this research, there is a consensus opinion in the scientific community that without NIH support for newly created embryonic stem cell lines, progress in this important realm of research will be severely constrained. A May, 2005, report by the President's Council on Bioethics, "Alternative Sources of Pluripotent Stem Cells," outlines several proposals for obtaining pluripotent stem cells without the destruction of human embryos. One of these methods, Altered Nuclear Transfer, proposes to use the technology of somatic cell nuclear transfer (SCNT), but with a preemptive genetic or epigenetic alteration that precludes the integrated and coordinated organization essential for natural embryogenesis. Drawing on insights from systems biology, the distinction between totipotency (capacity to form a whole organism) and pluripotency (capacity to form all the cell types) is explored. The implications of this distinction are used to discuss the moral arguments for the inviolability of nascent human life and the moral standing of entities with only partial and unorganized developmental potential. Away forward is proposed that may open positive avenues of advance in both stem cell research and a broader arena of research in developmental biology.
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Upon hearing of purported nonembryo sources of human pluripotent stem cells, we need to ask not only whether the proposed sources yield such cells, but whether it is true as claimed that it would be morally better to shift to the purported alternatives. I argue that it would not be morally better. When we consider the morality of each proposal in turn, we find as to several that what defends them also defends the use of surplus embryos and clones in general. That leaves no reason to abandon the general case for the special case of compromised life forms. Another of the proposals is morally indefensible. Still other proposed techniques would themselves use or risk using embryos, not to mention that they may fail to produce pluripotent cells of sufficient quality. We shall not achieve a moral gain by adopting any of these proposals in lieu of using donated embryos barred from the womb by donor instructions.
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One response to the controversy in the United States over the moral status of the early embryo has been the proposal that scientists search for alternative sources of pluripotent stem cells. Is this a good idea? The present article argues that it is not. Following a brief look at the ethical standing of the four proposals assessed by the President's Council on Bioethics in 2005, the author addresses the fundamental question of the wisdom of pursuing alternatives to current methods of stem cell derivation. The author concludes that, given the poor prospects for finding alternatives that are both scientifically and ethically sound, and the costs of diverting energy and resources from established embryonic methods, further investment in the search for alternative methods is unwise.
The increasing understanding of stem cell biology has opened up the possibility of using cell transplantation to treat a large variety of diseases. The medical need to identify optimal therapies is being challenged, however, by some members of society who seek to impose on this scientific quest their views--generally associated with particular religious beliefs--of what constitutes allowable research. This conflict mirrors earlier battles, extending over 150 years, between those implementing inoculation and vaccination to protect against smallpox and those who felt this to be unethical for religious reasons. For the many individuals who might benefit from the potential of stem cell medicine, such prolonged debate is unacceptable. In this review, conflicts in this debate are examined by holding opponents of embryonic stem cell (ESC) research to the standards applied to the science. The challenge of identifying optimal cells for tissue repair is juxtaposed with misrepresentations of stem cell science by those opposed to ESC research. Absolutist views on ethics are juxtaposed with examples of the bad science and unethical acts that occur when dogmatic religious filters and definitions of human-ness are forced upon scientific discussions. Finally, after considering how opponents of ESC research may, ironically, enhance commercial demand for cells derived from fetuses aborted for personal reasons of the mother, 10 proposals are offered that would--if followed by all participants in this debate--produce more ethically balanced discussions and a more comprehensive body of data from which evidence-based conclusions can be drawn.
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