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[Telepathy in hypnosis. Personal research].

Following the casual observation of an unusual possibility of achieving telepathic communication during a hypno-therapeutic relationship, an examination was made of the real existence of this phenomenon and its extent through a systematic projective research. The positive results noted in 16 subjects, while offering little possibility of expressing a final and certain judgement on the point, are highly significant, and suggest that the therapist should establish a true and intense relationship with the patient before him. It is only by satisfying these requirements that the transference relationship will allow the achievement of the results expected, and remain a supremely rewarding experience for the partners.

Humans↗

Telepathy.

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Computer Communication Networks↗

Where are you, my beloved? On absence, loss, and the enigma of telepathic dreams.

The subject of dream telepathy (especially patients' telepathic dreams) and related phenomena in the psychoanalytic context has been a controversial, disturbing 'foreign body' ever since it was introduced into psychoanalysis by Freud in 1921. Telepathy- suffering (or intense feeling) at a distance (Greek: pathos + tele)-is the transfer or communication of thoughts, impressions and information over distance between two people without the normal operation of the recognized sense organs. The author offers a comprehensive historical review of the psychoanalytic literature on this controversial issue, beginning with Freud's years-long struggles over the possibility of thoughttransference and dream telepathy. She then describes her own analytic encounter over the years with five patients' telepathic dreams-dreams involving precise details of the time, place, sensory impressions, and experiential states that the analyst was in at that time, which the patients could not have known through ordinary sensory perception and communication. The author's ensuing explanation combines contributory factors involving patient, archaic communication and analyst. Each of these patients, in early childhood, had a mother who was emotionally absent-within-absence, due to the absence of a significant figure in her own life. This primary traumatic loss was imprinted in their nascent selves and inchoate relating to others, with a fixation on a nonverbal, archaic mode of communication. The patient's telepathic dream is formed as a search engine when the analyst is suddenly emotionally absent, in order to find the analyst and thus halt the process of abandonment and prevent collapse into the despair of the early traumatization. Hence, the telepathic dream embodies an enigmatic 'impossible' extreme of patient-analyst deep-level interconnectedness and unconscious communication in the analytic process. This paper is part of the author's endeavour to grasp the true experiential scope and therapeutic significance of this dimension of fundamental patient-analyst interconnectedness.

Adult↗

Freud's 'thought-transference', repression, and the future of psychoanalysis.

Psychoanalysts since Freud have largely neglected his important, paradigmatic ideas on the possibility of 'thought-transference' (telepathy) as an influence in mental life. A chance recording of two dreams which proved to coincide in some detail with distant reality events again suggests evidence in favour of the telepathy hypothesis. On interpretation, one of these dreams reveals even greater correspondence with the reality event and shows the mechanism of transformation of the repressed wish from latent dream content into manifest dream, utilizing a number of elements of the dream instigator, an apparently telepathically received day residue. Working with this material proceeded against very strong resistance, most evident in repeated forgetting of one or another bit of the clinical data. This has been the fate of ideas pertaining to the occult since Freud's first formulations, as is documented here by references to the early history of psychoanalysis. The issue now and for the future is whether psychoanalysis will continue to ignore the crucial question of validity in regard to the telepathy hypothesis. The psychoanalytic method is uniquely qualified to investigate so-called parapsychological phenomena and has the same obligation to do so as with other mental events. We need to examine the evidence in spite of the threat posed to our conventional understanding of the limits of the mind by the very act of acknowledging the question. If we can overcome our resistance to undertaking this task, we may find that, once again, Freud pointed the way towards discovery of a new paradigm in science.

Attitude to Death↗

"Spooky actions at a distance": physics, psi, and distant healing.

Over decades, consciousness research has accumulated evidence of the real and measureable existence of "spooky actions at a distance"--modes of telepathy, telekinesis, clairvoyance, and the like. More recently scientists have begun rigorous study of the effects of distant healing intention and prayer vis-a-vis nonhuman living systems and patients in clinical trials. A barrier to taking such work seriously may be the belief that it is fundamentally incompatible with the scientific world view. This article suggests that it need not be; contemporary physics has generated a series of paradigms that can be used to make sense of, interpret, and explore "psi" and distant healing. Four such models are discussed, two drawn from relativity theory and two from quantum mechanics. First is the energetic transmission model, presuming the effects of conscious intention to be mediated by an as-yet unknown energy signal. Second is the model of path facilitation. As gravity, according to general relativity, "warps" space-time, easing certain pathways of movement, so may acts of consciousness have warping and facilitating effects on the fabric of the surrounding world. Third is the model of nonlocal entanglement drawn from quantum mechanics. Perhaps people, like particles, can become entangled so they behave as one system with instantaneous and unmediated correlations across a distance. Last discussed is a model involving actualization of potentials. The act of measurement in quantum mechanics collapses a probabilistic wave function into a single outcome. Perhaps conscious healing intention can act similarly, helping to actualize one of a series of possibilities; for example, recovery from a potentially lethal tumor. Such physics-based models are not presented as explanatory but rather as suggestive. Disjunctions as well as compatibilities between the phenomena of modern physics and those of psi and distant healing are explored.

Consciousness↗

First person account: the Messiah quest.

The article that begins below is the fifth in a series of personal accounts to be published in the Schizophrenia Bulletin. In describing his account, the author commented: "The viewpoint is solely my consciousness. The substance of every statement and the specific words in many statements actually occurred to me. Third person narrative was chosen to convey a sense of my psychological distance from the experience. This distance was essential for accomplishing growth. I have described my emotions and thoughts as exactly as possible, and in sufficient detail for the reader to follow the sequence of change in thought from and content. In spite of certain passages in the text, I had never previously felt fervently about any religion, religious figure, or telepathy, and I had never felt harassed by the Central Intelligence Agency. The experience described followed many extreme stresses--death of a parent, end of a longtime romantic relationship, and a career change. Before these events, my emotional and social adjustment had been good...." Brief comments by two clinicans who saw the author during different phases of the experience described are appended to his account.

Autobiographies as Topic↗

Close encounters in the liminal zone: experiments in imaginal communication part I.

The phenomenology of the experience of being in psychic contact with another person was explored in a series of observations using a novel dyadic interaction in imaginal space. Research participants working in pairs with eyes closed received instructions to imagine being in mental contact with one another for three minutes while they observed their internal experiences. Their reports indicated that the imagined contact was experienced as real, as intimate, and aroused the ambivalences usually associated with intimacy as well as phenomena suggestive of projective identification effects. This first part demonstrated that the liminal zone, or the transitional space between individuals, can be experimentally observed through the imagination. Part II of this report will present evidence that the experienced psychic contact was more than 'just imagination', and involved transpersonal interactions, including suggestions of synchronicity and telepathy.

Communication↗

On "Telepathic dreams?": an unpublished paper by Robert J. Stoller.

In 1973 Robert Stoller wrote a paper on a series of dreams-his own and his patients'--that he reluctantly found himself calling "telepathic." He never submitted the paper for publication, though he returned to the topic of unconscious communication and telepathy with increasing fascination in the years before his death. Publication of Stoller's paper seems particularly opportune just now. In it he pleads for open-minded examination of data, however alien to current scientific belief those data seem. In the past, despite numerous published reports of possibly telepathic experiences in analysis, their investigation remained relatively one-sided, since a technical posture of anonymity with patients constrained analysts from revealing that a communication struck them as telepathic. This has limited what analysts have been able to learn about the information actually exchanged, how it was exchanged, and whether the communication was experienced as uncanny by the patient. Recent attention to the intersubjective nature of the analytic situation has led to a deemphasis of anonymity, opening freer dialogue that may facilitate the rigorous investigation Stoller calls for. Such investigation may further analytic understanding of unconscious mental function and communication in the clinical setting, and lend perspective to the growing body of carefully controlled experimental research on anomalous mental phenomena.

Dreams↗

Average diurnal changes in melatonin levels are associated with hourly incidence of bereavement apparitions: support for the hypothesis of temporal (limbic) lobe microseizuring.

Transient suppressions of nocturnal melatonin levels due to enhanced geomagnetic activity have been suggested as the precipitating source of experiences of postmortem (bereavement) apparitions when the brain has been sensitized (grief) by elevations of the epileptogenic neuropeptide, corticotrophin-releasing factor. Although the hourly incidence of subjective experiences of telepathy, precognition, and bereavement apparitions were all significantly correlated with published indices of hourly melatonin levels, only the significant association between melatonin levels and apparitions was not changed when the other two classes of psi experiences were held constant.

Adrenocorticotropic Hormone↗

Covariation bias and paranormal belief.

22 believers and 20 skeptics of extrasensory perception (ESP) participated in a telepathy experiment. Subjects were asked to judge the covariation between transmitted symbols and the corresponding feedback given by a receiver. Believers overestimated the number of successful transmissions ('hits'). Skeptics were characterized by accurate hit judgments. For believers, positive correlations between hit-responses, their heart rates, and their experienced arousal were found. In addition, subjective arousal was positively associated with the hit estimates given at the end of the experiment. This response pattern was absent in the group of skeptics. It is concluded that covariation bias as a psychophysiological concept plays an important role in the maintenance of paranormal belief.

Adult↗

Nonrashes. 6. Telepathic pruritus.

We report the case of a paranoid schizophrenic man who suffered from the delusion that two other men used mental telepathy to make him itch over a period of thirteen years. To our knowledge, this is the first report of "telepathic pruritus."

Delusions↗

[A telepathic phenomenon].

The phenomenon of telepathy in the treatment process is explained by reference to the subliminal theory of dreams of psychoanalysis and to certain aspects of experimental dream research. The author highlights certain derivable consequences regarding the interpretive process.

Adult↗

From ether theory to ether theology: Oliver Lodge and the physics of immortality.

This article follows the development of physicist Oliver Lodge's religio-scientific worldview, beginning with his reticent attraction to metaphysics in the early 1880s to the full formulation of his "ether theology" in the late 1890s. Lodge undertook the study of psychical phenomena such as telepathy, telekinesis, and "ectoplasm" to further his scientific investigations of the ether, speculating that electrical and psychical manifestations were linked phenomena that described the deeper underlying structures of the universe, beneath and beyond matter. For Lodge, to fully understand the ether was to force from the universe an ultimate Revelation, and psychical research, as the most modern and probatory science, was poised to replace religion as the means of that disclosure.

England↗

[Schizophrenia and amphetamine dependence. A case report].

UNLABELLED: Whereas observations of psychotic disorders induced by amphetamines are common, few observations described the impact of chronic amphetamine abuse on schizophrenic patients. We report the case of a schizophrenic patient who presented with amphetamine dependence for several years, without other accompanying addiction. CASE REPORT: During his adolescence, Mr. X. gradually developed delusional beliefs of persecution and telepathy. He believed that the other pupils and teachers spoke about him in malicious terms. At the age of 23, Mr. X began to consume 60-100 mg/week of amphetamines orally. He consumed amphetamines during 7 years. The delusions, in particular the auditory hallucinations worsened after the use of amphetamines. Subsequently, he married and was declared unfit for national service due to the psychotic disorders. Mr. X received neuroleptic treatment with moderate effects on the psychotic symptoms. Between the age of 24 and 30, the patient presented persecutory, megalomanic and physical transformation beliefs, delusions of being controlled as well as auditory, somatic-tactile and visual hallucinations. At the age of 30, while he had stopped his consumption of amphetamines for 9 months, the patient, overwhelmed with the delusions, murdered his wife. He was sent in jail for 13 months, and subsequently hospitalized for one year in a high security psychiatric department and 7 years in our psychiatric department. The neuroleptic treatment was effective, particularly against the hallucinations. Following stabilisation, the symptomatology of the patient was marked by a disorganization syndrome, including prominent thought disorder, disorganized speech, associative loosening, frequent derailments and negative signs of schizophrenia, in particular affective flattening and blunting of emotional expression. When the patient was 43, a trial discharge was authorized owing to improvement of his condition. The neuroleptic treatment was switched with single-drug olanzapine therapy, 10 mg/day which improved the negative symptoms. Mr. X. resumed part-time professional activities and remarried. DISCUSSION: The patient fulfilled the DSM IV criteria for schizophrenia and for amphetamine dependence assessed using the Composite International Diagnostic Interview (CIDI). He presented, in particular, withdrawal syndrome when amphetamines were discontinued. The amphetamine consumption was followed by a marked deterioration in the delusions, particularly the hallucinations. Worsening of the positive symptoms in schizophrenic patients by amphetamines has been established in single dose studies, in particular characterized by persecutory delusions and hallucinations. On the other hand, amphetamines tend to transiently and moderately reduce the negative symptoms. Some stu-dies have shown that amphetamine consumption promoted violent acting out in non-schizophrenic subjects. In our observation, the acting out may be not related to the acute effects of these substances, since it occurred 9 months after stated discontinuation of amphetamine consumption. However, the cerebral toxicity and psycho-behavioural disturbances related to amphetamines might be prolonged after withdrawal. In non-schizophrenic patients, the existence of prolonged neurotoxicity of amphetamines and related psycho-behavioral disturbances has been suggested. The prolonged administration of amphetamines to animals produces neuro-axonal degeneration in the striatum, the frontal cortex, the nucleus accumbens and the amygdala. In human, there are some evidence of persistant deteriorations of the serotoninergic and dopaminergic systems in the caudate nucleus, the putamen and the nucleus accumbens following amphetamine consumption. CONCLUSION: The neurobiological and psycho-behavioural effects of amphetamines may be prolonged following withdrawal in both schizophrenic and non-schizophrenic patients.

Adult↗

The role of touch in facilitated communication.

Imagine that one day a nonverbal autistic child suddenly starts to type messages, such as "I am not retarded," using a computer keyboard while being touched by an assistant. Facilitated communication (FC) appears to create this miracle around the world. To understand how this works, experiments were conducted involving a "telepathy game" using a rod with an attached strain gauge. A force from the assistant, which controlled what was spelled through physical support, was measured. It was thus completely possible for any message to appear to be typed with FC regardless of the autistic child's actual knowledge or language ability.

Adolescent↗

What does a "superstitious" person believe? Impressions of participants.

The questions in surveys in which superstitious belief is examined are based on the researcher or researchers' definitions of superstition and not on participants' definitions. In the present study, 170 undergraduates filled out 2 surveys. In the 1st survey, they were asked to rate 28 possible beliefs of a fictitious person described as "superstitious." In the 2nd survey, they were asked to rate their own level of belief for the same items. An analysis revealed several different factors describing different types of beliefs held by the fictitious person. Ratings for the fictitious person were greatest for socially transmitted beliefs (e.g., black cats, rabbits' feet) or idiosyncratic rituals related to luck and chance, followed by belief in the paranormal (e.g., ghosts), spiritualism (e.g., reincarnation), or psi (e.g., telepathy). Religious beliefs were rated as not being descriptive of the fictitious superstitious person. However, an analysis of the participants' own beliefs revealed that those with higher levels of religious belief also tended to be superstitious and believed in the paranormal.

Adolescent↗

A visit to the Budapest school.

Within the past ten years, there has been a growing interest among American psychoanalysts in the work of Sandor Ferenczi and his followers, the so-called Budapest School. Several collections of essays on Ferenczi have appeared, while his correspondence with Freud and his Clinical Diary were finally published and translated. In this paper, I will give an overview of the historical importance of the Budapest School analysts, and then focus on three overlapping areas of their interest that have been and will continue to be particularly challenging. First, their exploration, stimulated by Ferenczi, of clairvoyance and telepathy, as these relate to the analytic situation, to transference and countertransference. Second, the mother-child dyad in the first year of life and the importance of trauma in early development. Third, the theory of psychosis.

History, 20th Century↗

Schizophrenic thought disorders: comparison between units of symptoms and axial syndrome.

The schizophrenic axial syndrome postulates the presence of thought disorder and/or cryptic neologisms. The theory of symptom units postulates three groups of symptoms within the schizophrenic pattern. Each group arises through a special basic disturbance within the performance of experience close to the biological substrate. 465 schizophrenics have been examined personally at least twice within 8 years. We investigated signs (A) of subjectively perturbed experience of thoughts, such as transitoriness, disconnection, pressing, movielike thinking, double-sense thinking: withdrawal, broadcasting, telepathy, insertion, audible thinking, postresonance, echo; lack of impressivenes, veiled thinking, hazy thinking, thoughts getting stuck; thoughts getting muddled and crossed, condensation, contamination; (B) of perturbed performance of thinking, such as loosening of association, thought gaps, derailment, substitution, blocking, desultory thinking, tangentiality, performed word contaminations, word approximation, dissolution of terms, private use of words, disturbed formulation of the meaning of facts, vague thinking, paraphrasia, neologism, driveling. The series of general frequency shows: driveling 67.9%, desultory thinking 57.3%, withdrawal, broadcasting, insertion 32.7%, loosening of association, gaps, derailment 28.9%, blocking 16.5%, transitoriness, movielike thinking, double-sense thinking 12.0%. From the practical point of view, the time of the first manifestation of the symptoms is important. This will de demonstrated. The study confirms the presence of thought disorders in each case but at different times within the course depending on the type of course (phases, attacks, attack processes, process). With regard to these results the theory of symptom units can assist the practicability of the schizophrenic axis syndrome.

Humans↗