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PubMed2002

Spectacular phenomena and limits to rationality in genetic and cultural evolution.

In studies of both animal and human behaviour, game theory is used as a tool for understanding strategies that appear in interactions between individuals. Game theory focuses on adaptive behaviour, which can be attained only at evolutionary equilibrium. We suggest that behaviour appearing during interactions is often outside the scope of such analysis. In many types of interaction, conflicts of interest exist between players, fuelling the evolution of manipulative strategies. Such strategies evolve out of equilibrium, commonly appearing as spectacular morphology or behaviour with obscure meaning, to which other players may react in non-adaptive, irrational ways. We present a simple model to show some limitations of the game-theory approach, and outline the conditions in which evolutionary equilibria cannot be maintained. Evidence from studies of biological interactions seems to support the view that behaviour is often not at equilibrium. This also appears to be the case for many human cultural traits, which have spread rapidly despite the fact that they have a negative influence on reproduction.

Animals↗
PubMed1982

Face representation linked with literacy level in colonial American tombstone engravings and Third World preliterates' drawnings. Toward a cultural-evolutional neurology.

Among colonial North-American artisans, subgroups of South-Americans, Indonesians and New Guineans, a close correspondence exists between illiteracy rates and specifically spatially inaccurate representations of the upper face configuration, a characteristic also seen in the pre-literate period of 'neolithic' art, in early individual development, and in certain pathological regressions. Common to the configuration both of lexical signs and of the face is a specific spatial-relational ratio and orientation. Accurate representation of both configurations appear to be neuro-developmentally linked, within a cultural context, and consistent with a novel position that the 'ontogeny' of such cognitive functions recapitulates their prevailingly culturally determined 'phylogeny'.

Anthropology, Cultural↗
PubMed2004

Flaked stones and old bones: biological and cultural evolution at the dawn of technology.

The appearance of Oldowan sites ca. 2.6 million years ago (Ma) may reflect one of the most important adaptive shifts in human evolution. Stone artifact manufacture, large mammal butchery, and novel transport and discard behaviors led to the accumulation of the first recognized archaeological debris. The appearance of the Oldowan sites coincides with generally cooler, drier, and more variable climatic conditions across Africa, probably resulting in a net decrease in woodland foods and an increase in large mammal biomass compared to the early and middle Pliocene. Shifts in plant food resource availability may have provided the stimulus for incorporating new foods into the diet, including meat from scavenged carcasses butchered with stone tools. Oldowan artifact form varies with clast size, shape, raw material physical properties, and flaking intensity. Oldowan hominins preferred hard raw materials with good fracture characteristics. Habitual stone transport is evident from technological analysis, and raw material sourcing to date suggests that stone was rarely moved more than 2-3 km from source. Oldowan debris accumulation was spatially redundant, reflecting recurrent visitation of attractive points on the landscape. Thin archaeological horizons from Bed I Olduvai Gorge, Tanzania, were probably formed and buried in less than 10 years and document hominin processing of multiple carcasses per year. Transport beyond simple refuging behavior is suggested by faunal density at some site levels. By 2.0 Ma, hominin rank within the predatory guild may have been moderately high, as they probably accessed meaty carcasses through hunting and confrontational scavenging, and hominin-carnivore competition appears minimal at some sites. It is likely that both Homo habilis sensu stricto and early African H. erectus made Oldowan tools. H. habilis sensu stricto was more encephalized than Australopithecus and may foreshadow H. erectus in lower limb elongation and some thermoregulatory adaptations to hot, dry climatic conditions. H. erectus was large and wide-ranging, had a high total energy expenditure, and required a high-quality diet. Reconstruction of H. erectus reproductive energetics and socioeconomic organization suggests that reproductively active females received assistance from other group members. This inference, combined with archaeological evidence for acquisition of meaty carcasses, suggests that meat would have been a shared food. This is indirectly confirmed by nutritional analysis suggesting that the combination of meat and nutritionally dense plant foods was the likely diet fueling body size increase and encephelization in Homo. Most discussion of Oldowan hominin behavior and ecology, including that presented here, is based on materials from a few sites. There is a critical need to analyze additional large, primary-context lithic and faunal assemblages to better assess temporal, geographic, and environmental variability in Oldowan behavior.

Adaptation, Physiological↗
PubMed1967

Sickle-cell trait in human biological and cultural evolution. Development of agriculture causing increased malaria is bound to gene-pool changes causing malaria reduction.

The particular agricultural adaptation we have been considering is the ultimate determinant of the presence of malaria parasites in the intracellular environment of the human red blood cell. This change in the cellular environment is deleterious for normal individuals, but individuals with the sickle-cell gene are capable of changing their red-cell environment so that intense parasitism never develops. Normal individuals suffer higher mortality rates and lower fertility rates in a malarious environment than individuals with the sickle-cell trait do, so the latter contribute proportionately more people to succeeding generations.

Africa, Eastern↗
PubMed2003

Evolution of cultural communication systems: the coevolution of cultural signals and genes encoding learning preferences.

In several communication systems that rely on social learning, such as bird song, and possibly human language, the range of signals that can be learned is limited by perceptual biases--predispositions--that are presumably based on genes. In this paper, we examine the coevolution of such genes with the culturally transmitted communication traits themselves, using deterministic population genetic models. We argue that examining how restrictive genetic predispositions are is a useful way of examining the evolutionary origin and maintenance of learning. Under neutral cultural evolution, where no cultural trait has any inherent advantage over another, there is selection in favour of less restrictive genes (genes that allow a wider range of signals to recognized). In contrast, cultural conformity (where the most common cultural trait is favoured) leads to selection in favour of more restrictive genes.

Animals↗
PubMed2003

Orangutan cultures and the evolution of material culture.

Geographic variation in some aspects of chimpanzee behavior has been interpreted as evidence for culture. Here we document similar geographic variation in orangutan behaviors. Moreover, as expected under a cultural interpretation, we find a correlation between geographic distance and cultural difference, a correlation between the abundance of opportunities for social learning and the size of the local cultural repertoire, and no effect of habitat on the content of culture. Hence, great-ape cultures exist, and may have done so for at least 14 million years.

Animals↗
PubMed2004

The evolution of culture: from primate social learning to human culture.

Cultural transmission in our species works most of the time as a cumulative inheritance system allowing members of a group to incorporate behavioral features not only with a positive biological value but sometimes also with a neutral, or even negative, biological value. Most of models of dual inheritance theory and gene-culture coevolution suggest that an increase, either qualitative or quantitative, in the efficiency of imitation is the key factor to explain the transformation of primate social learning in a cumulative cultural system of inheritance as it happens during hominization. We contend that more efficient imitation is necessary but not enough for this transformation to occur and that the key factor enabling such a transformation is that some hominids developed the capacity to approve or disapprove their offspring's learned behavior. This capacity to approve or disapprove offspring's behavior makes learning both less costly and more accurate, and it transformed the hominid culture into a system of cumulative cultural inheritance similar to that of humans, although the system was still prelinguistic in nature.

Animals↗
PubMed2006

Human evolution: humanistic selection and looking to the future.

Cultural evolution has predominated over biological evolution in modern man (Homo sapiens sapiens). Cultural evolution differs from biological evolution not only by inheritance of acquired characteristics but also, as is proposed in the present essay, by another kind of selection mechanism. Whereas selection in biological evolution is executed according to a criterion of reproductive success (the natural selection), selection in cultural evolution appears to be carried out according to human and humanistic criteria (success or fitness in meeting human needs, interests and humanistic values--"humanistic selection"). Many humanistic needs or values do not seem to be prerequisite for reproductive success, yet some of them (e.g. a need for freedom) seem to be inborn. Innateness, humanistic selection (decisive at a community level) and hierarchy of some human needs, interests and values appear to give cultural evolution a generally upward trend although long periods of stagnation or even regression may occur. Modern humans appear to be still at the early stage of their cultural evolution. A further cultural evolution of man appears to be, in contrast to biological evolution, predictable (with an optimistic outlook) and testable. The problem is that the hopeful result of this test will probably be known only in the fairly remote future provided that this species will not become extinct before that.

Biological Evolution↗
PubMedDate not supplied

Evolution of culture broth rheological properties during propagation of the entomopathogenic nematode Steinernema carpocapsae, in submerged monoxenic culture.

This article presents the evolution of culture broth rheological properties during monoxenic cultures of Steinernema carpocapsae in cylindrical bottles agitated orbitally. Rheological properties were evaluated in simple-shear flow conditions and were well-modeled by the Ostwald-de Waele model. Rheological properties varied from slightly dilatant, n = 1.2 (-), to moderately pseudoplastic flow behavior, n = 0.6 (-). Nematode concentrations increased from 750 +/- 190 to 130 900 +/- 6900 nematodes/mL, and the apparent viscosity (eta(a)) evolved from 4.5 +/- 0.7 to 46.6 +/- 3.2 mPa.s during the fermentations. Rheological behavior did not appear to be strongly influenced by nematode number and/or its stage of development; however, the release of substances from the decomposition of nematode cadavers appeared to be of great importance. Among the different developmental stages of the nematodes, only juveniles of the first stage (J1) were highly susceptible to the shearing conditions tested (shear stress, tau(r)()(theta), from 0.9 to 3.5 Pa during periods of 80-100 min), resulting in the viability loss of 85% of J1 nematodes.

Animals↗
PubMed2000

Niche construction, biological evolution, and cultural change.

We propose a conceptual model that maps the causal pathways relating biological evolution to cultural change. It builds on conventional evolutionary theory by placing emphasis on the capacity of organisms to modify sources of natural selection in their environment (niche construction) and by broadening the evolutionary dynamic to incorporate ontogenetic and cultural processes. In this model, phenotypes have a much more active role in evolution than generally conceived. This sheds light on hominid evolution, on the evolution of culture, and on altruism and cooperation. Culture amplifies the capacity of human beings to modify sources of natural selection in their environments to the point where that capacity raises some new questions about the processes of human adaptation.

Adaptation, Physiological↗
PubMed2005

The second wave of evolutionary economics in biology.

Several core issues in economics and biology overlap substantially. At the theoretical level, these include analogies and differences among rational choice, learning, genetic evolution and cultural evolution. At the empirical level, they include the structure of decision making, its neural basis and, more generally, human nature. We illustrate here the increasingly important collaboration between economics and biology with several characteristic examples, including signaling, markets, statistical reasoning, cooperation, punishment, reputation and social norms. In contrast to the mutual borrowing of ideas during the 1970s and 1980s, we now see the joint exploration of empirical and theoretical issues by biologists and economists that constitutes a second wave of interactions between the two disciplines.

Journal Article↗
PubMedDate not supplied

Psychiatric conditions and the social sciences.

Psychiatric disorders have a distinct shape, come in types and are inherent in Homo sapiens. To a social scientist, disorders exist by stipulation: contingent on a psychiatric frame of reference. Their materiality has meaning only in that framework. What is important is what that material might correspond to in a society's systems of representation and associated institutions. If one assigns disorders some sort of 'objective' reality (a scientific ontology), then one needs to explain what that corresponds to in cultural terms. Moreover, if disorders exist and have an evolutionary history, one has to formulate how they might have been perceived and understood during phases of biological and cultural evolution. The article provides a way to conceptualize meanings psychiatric disorders have had in these two systems of representation and their change during evolution.

Biological Evolution↗