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The dualism of psychology.

Dualism (the separation of the mind from the body) as related to psychology, particularly the division of disorders into organic and functional and how these terms are related to a tendency toward dualism in various schools of psychology, is explored in this article. The possibility of biological substratums for dualistic thinking is proposed, and this biological tendency is related to religion and mythology. Despite this biological tendency, the inadequacy of the dualistic concept is discussed and an alternative perspective is offered that attempts to satisfy the proposed function that dualism serves: self-preservation. This perspective is identified as monism or the idea that mind and body reflect an identical reality. This proposition is explored historically, and monism is explored as a perspective that has the potential of uniting us with nature and each other, making struggle, competition, and strife meaningless.

Animals↗

[Anatomia sacra. Religiously motivated interventions on human or animal bodies].

Controlled surgery in the interior of human or animal bodies in classical antiquity was allowed only under certain circumstances. Bloody animal sacrifice and its rules for the interpretation of entrails as well as the rare examples of 'ritual anatomy' presented a religious framework for the opening of bodies. Greek mythology provided several examples of medical operations, for example, the Caesarean section, transplantations and plastic surgery. Great cultic significance was given to organ votives or reproductions of human inner organs which were offered in temples ex voto or with request for their curing. The anatomical knowledge transported along with these offerings represents a separate tradition different from the state of anatomical knowledge found in medical literature of the period.

Anatomy↗

[Breast cancer: the unspeakable].

The drama with the language is that "putting in words" creates an uncrossable chasm between the felt and the expressed. There are moments where the impossibility to communicate cuts the links between doctor and patient. And this often happens in a consultation after the breast cancer has been announced. The unspeakable then, stands between the two protagonists, as the spectral appearance of death. For the patients, the medical revelation then becomes an anathema. The doctor who says the word, becomes the one who overturns a destiny for ever. One knows from greek mythology that confronted to the tragic of his destiny, man hears the ineluctability of the oracle but cannot accepts it. It is the role of the psyche to divert the prophecy so as to have space for hope, for a project of live. To tell, not to tell, how to tell: there is no rule. The misunderstanding is inexorable: it sighs the discordance between the medical reality of the breast cancer, the subject desire and the implication of the doctor who is wedged between the one and the other.

Breast Neoplasms↗

[Culinary art and social change: some remarks].

The development in France, long a rural country, of a new type of civilization characterized by industrialization, urbanisation and their corollaries threatens (in a real or imaginary way) both the quality of food (standardization, agricultural, industrialization and new toxicological and pollution problems) and the social-cultural signification of the meal (time constraints, convenience food, fast-food restaurants, etc.) particularly among social strata most involved in the new urban way of life. And yet a new interest and appreciation for cooking and culinary art spreads. Gastronomy can be regarded as a social privilege and/or a celebrative break in the course of ordinary meals: the new culinary vogue might well develop in opposition to--rather than in spite of--the onslaught of convenience food. Significantly enough, it is based on a new mythology and, as a consequence, on new aesthetic canons. The new food emphasizes the signs of nature, archaïsm, rurality, exotism (ethnic food) etc. It is also bound to conciliate the art of food and the image of the body imposed by contemporary culture (slimness, eternal youth...).

Art↗

Vasculitis--an overview.

The systemic vasculitides are a diverse group of conditions surrounded by a degree of mythology. Much of the apparent complexity of these disorders is due to application of illogical and rigid classification schemes. This overview has focused on the need to understand the terminology used to describe the vasculitides and their presenting clinical syndromes. The important role of the detection of autoantibodies to neutrophil cytoplasmic antigens (ANCA) in the diagnostic assessment of patients suspected of having a systemic vasculitis has been highlighted. Finally, the replacement of the dogmatic application of purportedly 'disease-specific' therapeutic protocols with a balanced assessment of the risk-benefit ratio of therapeutic strategies in an individual patient has been encouraged.

Female↗

[The Capgras syndrome: a clinical study of 9 cases].

The Capgras' syndrome is the delusional belief that a person or object has been replaced by an identical duplicate, usually with evil intent. A clinical, psychometric and electroencephalographic study of 9 patients afflicted with this syndrome and its variants was performed. The clinical course and the therapeutic response were assessed during the follow up that run between 2 and 11 years. The aim of this paper is to discuss the etiologically relevant psychodynamic, organic and mythological issues and to postulate an explanatory model that integrates limbic mechanisms, affect recognition processes, psychodynamic factors and anthropological aspects.

Adolescent↗

[Panic: attack and disorder. History of the word and concepts].

The history of the word panic, of the concepts of Panic attack and of Panic Disorder is a complex one. The adjective word panic, derived from the Greek, stressed initially the intensity of a feeling of unjustified, individual or collective, fear, similar to the reaction provoked, according to the mythology, by the intervention of the God Pan. In their present meanings, the concepts belong to the group of anxiety states, the Panic attack being a symptom characterized by a paroxysmal anxiety which may appear in various psychopathological states, whereas the Panic Disorder is a nosological category whose diagnostic criterium is the appearance, with a definite frequency, of Panic attacks. The disorder is frequently associated to agoraphobia considered, when it exists, as a complication. It is necessary to describe, in addition to the terms and concepts related to panic, the history of the terms angoisse and anxiété (and of the equivalent ones in English and German, since many studies dealing with the subject have been written in those languages) and the history of agoraphobia. The history of the word panic and of the psychiatric concepts to which it is applied today are partially different as are the current meanings of the adjective and the substantive (and today of the verb to panic) from their technical meanings. In the technical vocabulary the substantive word refers on the one side to an abnormal group behaviour whose mechanisms, when it appears in an army by also elsewhere, are studied by social psychopathology. On the other side it has been used until recently, but only in psychiatric texts written in English, for describing acute individual states of high anxiety, eventually associated with other symptoms, and considered as pertaining-in contrast to the Panic attack in its present meaning-to various psychiatric illnesses (melancholic panic, homosexual panic). A description of states similar in their aspects, including the association to agoraphobia, to the present Panic attack, may be found in the literature of the XIXth century. Essential in this respect is the description of anxiety neurosis which Freud isolated in 1895 from neurasthenia and defined by the coexistence of a state of moderate and permanent anxiety and of anxiety attacks, whose manifestations were identical to those of the present Panic attack. Under the influence of Klein's researches which, from 1962 on, demonstrated the differential reactivity to drug therapy of its two component parts, anxiety neurosis was divided in two distinct entities. The term Panic attack-for reasons given in detail by the paper-was proposed for the acute anxiety attack, whereas the state of moderate and permanent anxiety, considered as a completely independent disorder, received the name of Generalized Anxiety Disorder. The concept, with its corresponding nomenclature, was adopted initially in the United States by the RDC (1975), then by the DSM-III (1980). It is accepted today and has been the source of a large number of investigations about its semiological, nosological, epidemiological, etio-pathogenic and therapeutic aspects which fall outside of the scope of this paper.

Agoraphobia↗

Lessons from twins: of nature, nurture, and consciousness.

Once accorded a high place in the world's mythologies, twins may be poised to reappear with new power in the images are archetypal patterns that shape the modern mind. On a concrete level, they are influencing how we define ourselves. As a result of intrauterine ultrasound studies, we are finding that more of us are twins than we ever imagined: a phenomenon dubbed "the twin without." We are also learning about within": our complementary "solar" and "lunar" traits of which the ancient Twin myths speak, whose integration is one of life's great tasks. Some of the most compelling messages of twins are appearing in an unexpected area: modern science. One of the great discoveries of 20th-century physics is the principle of complementarity: the idea that a subatomic particle can possess dual or twin aspects; that under certain experimental conditions it can manifest as a particle, and under others a wave. This is an expression of what could be called the "Twinship Principle" in modern science. The gene-environment relationship, which we have examined, is another. We might also add the predator-prey relationship in ecology; the alternation of day and night and the seasons; the sleep-wake cycle; perhaps even the one-and-zero relationship that is the basis of modern computer languages. In art, we find twinship in figure and ground, light and shade. Perhaps the most profound expressions of the Twinship Principle occur in psychology and spirituality: mind that is both local and nonlocal; the personal and the transpersonal; mortal and immortal; physical and immaterial; transcendent and immanent; sacred and profane. In all of these relationships, the entities illustrate the "coincidence of opposites." Like the poles of a magnet, they define each other and cannot exist without each other. Philosopher Alan Watts once said that the most profound metaphysical principle is that every inside has an outside, and every outside an inside. Is this the most important lesson of twins?

Adoption↗

Nevermore: the hymen and the loss of virginity.

A major milestone in a woman's life is the loss of virginity, "defloration," with the breaking of the hymen. Psychoanalysis has paid little attention to the meaning of defloration to either women or men, and virtually none to the hymen as a part of the female genitalia. The reasons for this disregard or avoidance are explored. Utilizing the few psychoanalytic writings, mythology, literature, and anthropological studies in addition to numerous clinical examples, the authors find that the unconscious meanings of the loss of virginity and the hymen emerge clearly. The common theme is that of negation, never, never again, never seen, known or named. Theoretical considerations regarding female sexuality are discussed. Technical implications for analyst-patient are presented.

Adult↗

Troy, Mycenae, and the otologic demise of Herr Heinrich Schliemann.

Heinrich Schliemann (1822-1890) was a self-made man with a remarkable aptitude for language and an excellent business mind. He was also the founder of Aegean archeology, providing a factual base for the writings of Homer, which until then had been considered merely a collection of mythologic poems. During his life, Schliemann suffered from ear trouble, ultimately dying from an otogenic temporal lobe brain abscess. He consulted many of the most famous 19th century otologists and was eventually operated on by the famous Professor Schwartze. We present the life and death of arguably the most famous man of his day as drawn from a number of biographic sources and speculate on the ear pathology that ultimately lead to his demise.

Archaeology↗

The cystic vein: the significance of a forgotten anatomic landmark.

The cystic vein, a portion of biliary anatomy whose insignificance in open gallbladder surgery led to its being relegated to mythology, has been rediscovered by the magnified view of laparoscopic surgery. Its presence is an important anatomic feature that helps distinguish between cystic duct and common hepatic duct, thus diminishing the risk of inadvertent bile duct injury during laparoscopic cholecystectomy.

Aged↗

[Who were the healers in medieval Trondheim?].

When Trondheim celebrated its millenium in 1997, this also marked a 1000 year-old medical tradition. In medieval times, sick and disabled people made their pilgrimage to the Nidaros cathedral and the grave of Saint Olav (995-1030). Working from the assumption that every organized society develops rituals and rules to deal with disease and death, we have looked for evidence of what kind of healers one would expect there were in medieval Trondheim up to the reformation in 1537. Sources include reports from archaeological excavations, written material of both medieval and more recent origin, buildings and objects, and living traditions. Three kinds of healer traditions can be identified: The popular and "wise" folk healers were based on traditional pre-Christian mythology and belief in natural forces. The charitable clerics emerged with Christianity. The "professional" wound healers evolved from the needs of the military, later to merge with the early barber surgeons. Traces of scientific traditions, the Salerno school and early European university medicine can be found in local texts, but there is no evidence of any university educated doctor practising in Trondheim before the 17th century.

Barber Surgeons↗