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Miraculous healings as a time- and space-conditioned category--the example of St. Thecla.

The phenomenon of miracle has been present in each time period and each civilization, and what has changed was not its definition but its content. Gautama Buddha, Apostle Paul, Mohammed, Church fathers from Origen and Augustine of Hippo to Gregory the Great and Thomas Aquinas were all studying miracles and trying to find out the rules and systematization for them. The present paper explores the intriguing differences (e.g., the proportions of miracle types) and similarities (e.g. saintly "specialization") between some Eastern and Western miracle accounts, analyzing the possible underlying reasons. As a case study, the collection of miracles performed by St. Thecla (Basil of Seleukia, 5th c. AD) has been used. The major conclusion of the paper is that miracle accounts quite consequently reflect cultural differences between East and West.

Buddhism↗

Macau.

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Asia↗

Thai Buddhist accounts of male homosexuality and AIDS in the 1980s.

In this paper the author considers the scriptural background to homophobic diatribes that emerged in the mid-1980s as the HIV epidemic slowly gained recognition in Thailand. By scrutiny of references to homosexuality in the Pali canon, he concludes that the scriptures are open to widely divergent interpretations. This doctrinal malleability is expressed in the contrasting views of contemporary Thai Buddhist intellectuals. The 'traditional' view claims that homosexuality is the kammic consequence of past sexual misconduct but in itself is not sinful and does not have future kammic consequences. The other, less tolerant view is that homosexuality derives from sexual excesses and, moreover, is the cause of the contemporary AIDS epidemic. Paradoxically it is the reformist Buddhist thinkers who have adopted the latter anti-homosexual position in that they tend to place less emphasis on kamma and more on individual responsibility for life circumstances.

Asia↗