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PubMed2003

[Spirituality and existential well-being as topics of research in medical psychology and psychiatry].

Spirituality is introduced as a notion referring to a personal dimension of life sense donating self-reflection and includes religious thinking in this respect but, however, is by no means limited to religiousness. Different studies point out that there may be relevant connections between aspects of subjective life sense and variables like "neuroticism" and "negative" emotionality. In the Anglo-American psychological and even psychiatric literature this spiritual dimension is a topic of empirical research; programs of psychological treatment for chronical and terminal ill patients had been created and are mainly founded on aspects of spirituality as a relevant dimension in remaining life. Referring to the presented literature the hypothesis can be formed that a sense-donating contingency is related to different psychological and psychiatric topics not limited to aged people or those suffering from severe illness. Further research is needed; culture-dependent differences in the content and expression of spiritual dimensions may exist. The question becomes actualized by migration movements (fundamentalistic philosophies), a greater proportion of patients might be influenced by other religions and life sense-donating philosophies. In the existing psychotherapy literature indications are hardly found how these patients' characteristic features can be adequately integrated in design and execution of the psychotherapeutic process.

Humans↗
PubMed2004

Clinical holistic medicine: holistic sexology and treatment of vulvodynia through existential therapy and acceptance through touch.

Sexual problems are found in four major forms: lack of libido, lack of arousal and potency, pain and discomfort during intercourse, and lack of orgasm. It is possible to work with a holistic approach to sexology in the clinic in order to find and repair the negative beliefs, repressions of love, and lack of purpose of life, which are the core to problems like arousal, potency, and pain with repression of gender and sexuality. It is important not to focus only on the gender and genitals in understanding the patient"s sexual problems. It is of equal importance not to neglect the body, its parts, and the feelings and emotions connected to them. Shame, guilt, helplessness, fear, disgust, anger, hatred, and other strong feelings are almost always an important part of a sexual problem and these feelings are often "held" by the tissue of the pelvis and sexual organs. The patient with sexual problems can be helped both by healing existence in general and by discharging old painful emotions from the tissues. The later process of local healing is often facilitated by a simple technique: accepting contact via touch. This is a very simple technique, where the self-acceptance of the patient is to be promoted, for example, asking the female patient to put her hand on her stomach (uterus) or vulva, after which the holistic physician puts his hand supportively around hers. When done with care and after obtaining the necessary trust of the patient, this aspect of holding often releases the old negative emotions of shame bound to the touched areas. Afterwards, the emotional problems become a subject for conversational therapy and further holistic processing. Primary vulvodynia seems to be one of the diseases that can be cured after only a few successful sessions of working with acceptance through touch. The technique can be used as an isolated procedure or as a part of a pelvic examination. When touching the genitals with the intention of sexual healing, a written therapeutic contract with the patient is highly recommended and a strict ethical code is necessary to avoid malpractice. As about one woman in three suffers from sexual problems, many of which seemingly can be efficiently alleviated by the simple holistic techniques of "holding and processing", it is very important that the holistic physician is also trained to work in the sexual sphere in order to be able to support his patients fully.

Clinical Medicine↗
PubMed2003

The existential function of close relationships: introducing death into the science of love.

Originally, terror management theory proposed two psychological mechanisms in dealing with the terror of death awareness-cultural worldview validation and self-esteem enhancement. In this article, we would like to promote the idea of close relationships as an additional death-anxiety buffering mechanism and review a growing body of empirical data that support this contention. Based on a comprehensive analysis of the sociocultural and personal functions of close relationships, we formulate two basic hypotheses that have received empirical support in a series of experimental studies. First, death reminders heighten the motivation to form and maintain close relationships. Second, the maintenance of close relationships provides a symbolic shield against the terror of death, whereas the breaking of close relationships results in an upsurge of death awareness. In addition, we present empirical evidence supporting the possibility that close relationships function as a related yet separate mechanism from the self-esteem and cultural worldview defenses.

Adaptation, Psychological↗