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PubMed1993

[Parasitic diseases in Dong-Eui-Bo-Kam].

Dong-Eui-Bo-Kam is a medical book of Korean traditional medicine, which is of encyclopedic characteristics. Its contents imply almost every field of medicine. There are also descriptions of human parasites in this book under the title of 'Worms'. Worms described in the book are Sam-Shi-Choong, Ku-Choong (nine worms) and Oh-Jang-Choong (worms of five organs). Among these Sam-Shi-Choong are not real worms, but quite mythological ones which have been mentioned in the religious Taoism. It is well-known that Dong-Eui-Bo-Kam has Taoistic characteristics. We can verify this characteristics by the fact that it mentions Sam-Shi-Choong on the top of the title 'Worms'. Dominant pathologic theory in the traditional medicine is a kind of balance theory, which defines the healthy state as the harmonious equilibrium of body elements. On the contrary parasitic diseases suppose real agents as the causes of diseases. This point of view appeares to be quite different from traditional pathologic view.

History, Modern 1601-↗
PubMed1997

The Ram's Horn: the commonplace book of Dr. Earle Parkhill Scarlett.

Dr. Earle Scarlett (1896-1982) was "a man for all sasons:" he was a flourishing internist in Calgary, Alta., and a proud, self-confessed "medical truant." One of his greatest accomplishments was his written work; he published over 500 articles in several journals. His passion for books and reading gave rise to his commonplace book, The Ram's Horn. He used this collection of poems, prose, quotations, thoughts, and ideas as a source for his articles, most of which focused on historical and philosophical matters, and were rich in references to literary figures, mythology, and the Bible. The Ram's Horn contains writings that he deemed to be worthwhile and enjoyed reading over again. This book gives insight into the writings and interests of Scarlett, and in his words. "sound[s] a full-blooded compliment to [his] life."

Canada↗
PubMed1995

[Twins in the Greco-Roman world: medical theories and iconographpy].

The phenomenon of multiple births aroused very ambivalent feelings in the ancient classical world. This article endeavours to define how this ambivalence was expressed, on the one hand in ancient medical theories, through associations with concepts of monstrosity and excess, on the other hand in art, through a selection of mythological themes and iconographic conventions.

Art↗
PubMed1993

[Examples of pharmacies founded in Istanbul at the beginning of the twentieth century].

In this issue we presented five more pharmacies which have historical collections. Infortunately those pharmacies have lost their historical atmosphere, while they have some historical collections. We can find some old books about pharmacy, diploma written in Ottoman language, pharmacy licence, registration note-book, etc. among them. We also noticed some glass, porcelain and brass mortars and pestles in different diameters, weights, portable boxed scales which were the most common ones, cobalt blue syrup bottles which protect the contents from the light, gold gilded porcelain extract and essence bottles with golden gildedor written with golden gild labels, glass funnels, essence oil bottles, cork presser in the shape of a crocodile. Moreover we can see some drugs in their original cartons, which are imported from London, Paris, New York, Leverkusen, Mannheim and Budapest; lamplight, oil paintings of famous Turkish physician Ibn-i Sina, and old Venetian pharmacy, a mythological figure personality in Turkish medical folklore, Lokman Hekim. We can give the following books as examples of rare books which can be seen in those pharmacies: Pathologie speciale, 1888, Paris; Dorvault L'Officine 1910, 1928, 1948, Paris; Dictionnaire Tefeyuz Français-Ottoman 1911, Constantinople; First Turkish Pharmacopoeia, 1930; formulaire Pratique de Therapeutique et de Pharmacologie, 1955. some of the retired pharmacists also keep some historical instruments in their personal collection. We wish sincerely that those collections, also, will take their place in the pharmacy museums soon.

History, 20th Century↗
PubMed2000

[Snake as a symbol in medicine and pharmacy - a historical study].

The snake and snake venoms have stimulated the mind and imagination of humankind since the beginning of records about society. No animal has been more worshipped yet more cast out, more loved yet more despised than the snake. The essence of the fascination with fear of the snake lies within the creature's venom. Snakes have been used for worship, magic potions and, medicine, and they have been the symbol of love, health, disease, medicine, pharmacy, immortality, death and even wisdom. In the Sumer civilization (B.C. 2350-2150), designs with 2 snakes appeared. In Greek mythology (B.C. 2000-400), statues of Asclepius (God of Medicine), with "Caduceus" (made of two snakes and a staff), and his daughter Hygeia (God of Health), holding a snake and bowl, were created as symbols for medicine and health, respectively. A kind of Caduceus (1 snake and 1 staff) has been used as a symbol by the World Health Organization (WHO) and a snake and bowl as a symbol of pharmacies in Europe. Snakes have also been worshipped by old Indian peoples involved in Hinduism since 6-4th century B.C. In ancient Egypt, snake designs were used in hieroglyphs. In China, dried bodies of about 30 species of snakes are still using as Chinese medicines. In Japan, a painting of the symbol of "Genbu" (snake with tortoise) was found recently on the north wall of the Takamatsuzuka ancient tomb (7-8th century A.D.), however it is a symbol of a compass direction, and has probably less relation to medicine and pharmacy.

Animals↗
PubMed2001

The return of the prodigal swine.

Wild boar Sus scrofa were early natives of the British Isles, survived through to Norman times as beast of the chase, and died out only 300 years ago, if popular mythology is to be believed. Now they are back, in a remarkable, unplanned. Reintroduction programme. Should conservationists be celebrating, or should biologists be heeding the caution of the veterinary world?

Animals↗
PubMed2001

[Cholera update at the dawn of the millenium].

Cholera is an ancestral disease belonging to the mythology of numerous societies. In the last two centuries, seven pandemias have been recorded, in which the spatial and temporal modalities of disease transmission are related to the major technical revolutions of the period. The now ongoing seventh pandemia is by far the longest and most widespread with specific features that raise new challenges and hopes. The authors present the situation at the dawn of the third millennium based on a review of current epidemiological, clinical, therapeutic, diagnostic and vaccinal data. This update shows that the field is progressing and may indeed be standing on the verge of significant breakthroughs for management of the disease and vibrion endemicity.

Cholera↗
PubMed2002

The epidemiologic pyramid of bioterrorism.

Recent events have drawn world attention to "mythological diseases"--such as anthrax, plague and smallpox--which have been out of the spotlight for some decades. Much of our current knowledge of epidemic intervention and disease prevention was acquired over history through our experience with these diseases, such that the sudden panic over the reemergence of these historically well-known entities is perplexing. Over time, changes in the balance of the epidemiologic triangle have driven each of these disease systems towards a new equilibrium with which we are not familiar. While the pathogens may be similar, these are not the diseases of the past. These new disease systems are insufficiently described by the classic epidemiologic triangle, which lacks a dimension necessary for providing a valid model of the real-world effects of bioterror-related disease. Interactions within the classic epidemiologic triangle are now refracted through the prism of the global environment, where they are mediated, altered, and often amplified. Bioterror-associated diseases must be analyzed through the epidemiologic pyramid. The added dimension represents the global environment, which plays an integral part in the effects of the overall disease system. The classic triangle still exists, and continues to function at the base of the new model to describe actual agent transmission, but the overall disease picture should be viewed from the height of the fourth apex of the pyramid. The epidemiologic pyramid also serves as a practical model for guiding effective interventional measures.

Anthrax↗
PubMed1975

What do you people do-now that everything has been illustrated?

A noted anatomist asked recently this illustrator "What do you people do-now that everything has been illustrated?" It is disconcerting to be obliged to defend the need for the existence of the profession of medical illustration and makes the nape of the neck turn pink. The question has festered for months and this "defensive answer" pertains to the work performed by the Health Sciences Illustration Department at the University of Washington. For the novice and layman such a question opens usually Pandora's box of reply. As with the original Pandora of Greek mythology, only Hope remains in the box-and it is hoped that other engaged in medical education will be more aware of our profession and its broad and everchanging contributions.

Health Education↗
PubMed2002

[Metamorphosis of the uterus from Hippocrates to Ambroise Pare].

The treatise Des monstres et prodiges (1579, 1585) by Ambroise Paré includes a vignette depicting a monstrous embryo in the form of a human head surrounded by snakes. This picture belongs to the iconographic tradition relating to the Graeco-Roman mythology of sexuality and procreation. It derives from the belief in the womb's animal nature, illustrated on magic Graeco-Roman and Byzantine gemstones, where the uterus is shown in turn as a cupping vessel, a scarab-beetle, an octopus or the head of Gorgo.

Abnormalities, Severe Teratoid↗
PubMedDate not supplied

[Revisiting early weaning through history].

The basic action of health requests addressed strategy as taking consciousness to the importance of the breastfeeding. The breastfeeding history shows a hiatus as the people worked with precocious wean. The aim of this study was revisit precocious wean through historical breastfeeding clipping. Bibliographical revision methodology was used. The samples consisted by books, monographs, thesis, dissertations, texts published in scientific magazines were consulted and scientific article was captured through Internet in the period from 1978 to 1998, that portray histories from mythological time to the most current centuries. The revision pointed that weans is built partner-culturally. The woman to maintain the maternal breast-feeding needs not only support family and social but also government support.

Female↗
PubMedDate not supplied

[Suicidal yew poisoning--from Caesar to today--or suicide instructions on the internet].

Already the Celts and ancient Germanic peoples knew about the poisonousness of the yew, which played an important part in the mythology of these civilizations. For hunting, the arrows were made poisonous with yew juice, and yew leaves were used for homicide and suicide. In modern times taxine is rarely used with suicidal intent, although this method is actually recommended on the respective Websites. After a 14-year-old boy had intensively studied poisonous plants and methods of suicide on various Websites, he cut leaves from a yew tree (taxus baccata) in his parents' garden, crushed and ingested them and died soon afterwards. At the forensic autopsy pieces of the partially crushed, partially completely preserved yew leaves were found in the stomach. The histological findings were unspecific, e.g. marked general blood congestion of the internal organs and pronounced cerebral and pulmonary edema. When the tree leaves found in the stomach were viewed under the light microscope, a stoma typical of taxus was observed; chemical-toxicological investigations revealed 3,5-dimethoxyphenol in the gastric content, which is considered a marker for the ingestion of taxus.

Adolescent↗
PubMed2001

Race, medicine, and health care in the United States: a historical survey.

Racism in medicine, a problem with roots over 2,500 years old, is a historical continuum that continuously affects African-American health and the way they receive healthcare. Racism is, at least in part, responsible for the fact African Americans, since arriving as slaves, have had the worst health care, the worst health status, and the worst health outcome of any racial or ethnic group in the U.S. Many famous doctors, philosophers, and scientists of each historical era were involved in creating and perpetuating racial inferiority mythology and stereotypes. Such theories were routinely taught in U.S. medical schools in the 18th, 19th, and first half of the 20th centuries. The conceptualization of race moved from the biological to the sociological sphere with the march of science. The atmosphere created by racial inferiority theories and stereotypes, 246 years of black chattel slavery, along with biased educational processes, almost inevitably led to medical and scientific abuse, unethical experimentation, and overutilization of African-Americans as subjects for teaching and training purposes.

Black or African American↗
PubMedDate not supplied

JWARA (fever)- a medico historical perspective.

"JWARA" is important and critical among all the diseases, because it affects each and every living being. Hence, it has been given first place in the classical texts of Ayurveda. Atharvaveda (AV) has also referred Jwara with the name Takman (son of God Varuna) and drugs like Kustha, Jangida and Anjana have been prescribed for its management. References with regard to Jwara are also found in other non-medical literature Viz., Mahābhārata, Purānas etc. Acārya Suśruta has mentioned that, man comes to this world with Jwara and departs with it. Jwara affects the whole body, the organs of senses and also the mind. According to mythology, Jwara was originated from the hot and destructive breath of Lord Siva, which was produced from his nostrils during the paroxysms of grief and rage on the death of his wife, Durga. It attacks all persons of all ages and in all conditions. Jwara is the king of all diseases, destroyer of all creatures and severe hence a physician should be practically cautious in treating it. All these medico-historical aspects of Jwara have been presented in this article.

Fever↗
PubMedDate not supplied

[The elderly subject and social violence: the body as a factor in communication].

The social inferiority of an elderly person stems from his physical inferiority--actual or alleged but always possible. And yet this "inferior" body is paradoxically hypertrophic: at first it masks the person, then takes up its space until it negates it. Hence, an elderly person is not only a body but a lonely body. In his relations with other people, his body becomes a receiver, a receptacle and a source of communication. Social violence underlies relations with elderly people: such violence may be deceptive, widespread and continuous or, on the other hand, manifest, episodic and conspicuous. In the first case it may be a way of assigning subalternate roles to them in relation to the efficiency expected of them or a way of mythologizing their condition as one of pseudo-happiness. In the second case is generally relates to assaults, thefts, bag-snatching, etc. In any case, however, communication with them entails violence: their body perceives this and reacts to it. This is why their body's language is violent: their body cries out, it is stunned and it is acted upon (even--and unavoidably--in relations with a therapist).

Aged↗
PubMed2002

[Salem witches, flying brooms, and synthetic drugs].

As supplementary material to Health Education programs about synthetic drugs, the authors present a historical summary on LSD, stramonium and khat. "Tripis", Special K and other synthetic pills contain these substances and are being widely used by youths. The history of these main hallucinogenic active ingredients has a strong tie to the mythology of witchcraft and witches: a historically interesting time period bearing a large amount of religious intolerance. The objective of this review is to end the belief today's youth have that they are taking new substances which have no risks.

Designer Drugs↗
PubMed1992

Syndrome--a changing concept.

Syndrome is one of the oldest terms in the medical vocabulary. Traditionally, the term has been used mainly as a designation for complex medical entities, such as multiple abnormalities, that are characterized by clusters of concurring symptoms, usually three or more. During the mid-twentieth century, the meaning and the use of the term were altered. First to take place was an attempt to eliminate physicians' names from syndrome nomenclature, resulting in a significant increase in the use of descriptive designations in proportion to eponyms. But the trend was counterbalanced by the creation of new classes of eponyms. Eponymous syndrome nomenclature now includes the names of literary characters, patients' surnames, subjects of famous paintings, famous persons, geographic locations, institutions, biblical figures, and mythological characters. This was followed by a relaxation in the scope of the definition of syndrome, wherein the term could also be used as a modifier indicating a special (sometimes unspecified) complexity of an already named pathological condition. Eventually syndrome changed from its original use as an exclusively medical term and came to mean anything unusual, abnormal, bizarre, or humorous, whether medical, social, behavioral, or cultural. This unrestrained use of the term is the principal cause of an enormous volume of the sometimes irrelevant syndrome literature cluttering databases in the MEDLARS system and of the deterioration of "SYNDROME" as a specific MeSH term and a useful search parameter.

Abstracting and Indexing↗
PubMed2003

Polygraph testing for deception in Australia: effective aid to crime investigation and adjudication?

Polygraph testing--or the monitoring and analysing of selected physiological measures of an individual who is being interviewed, for the purpose of detecting deception--is controversial in Australia. Considerable mythology surrounds this method of detecting deception. Embedded in popular perceptions of crime fighting and utilised in high-profile criminal cases in Western Australia, Victoria and Queensland, polygraph testing is also explicitly prohibited from being used in crime investigation in New South Wales. Unlike in the United States, polygraph testing has not hitherto routinely been used by government departments and authorities as a preemployment screening tool, but is increasingly being offered in the private sector in Australia. This article examines the current scope of polygraph testing in Australia, describes different approaches to testing, briefly reviews recent information relating to validity and evaluates State legislation prohibiting the use of polygraph testing for specified purposes in New South Wales. Consequent to the continuing controversy regarding the accuracy of polygraph testing in detecting deception (and, conversely, truth-telling), it is argued that the emerging use of polygraph testing is problematic and common law principles rendering the results of such testing inadmissible in court do not constitute sufficient safeguard against inappropriate and intrusive testing. Future research should identify specific polygraph testing techniques and consider the most socially beneficial way of regulating this emerging area of practice.

Australia↗