Masochistic pathology and feminine development.
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A group of transsexual and homosexual men was examined using the Leary Test as a psycho-sociogram, and findings were compared to those from a group of heterosexual men. It was found that the fathers of homosexuals and transsexuals were more hostile and less dominant than the fathers of the control group and hence less desirable identification models. The average mothers of transsexuals were close to the ideal person in our culture, e.g., dominant, strong and kindly, and thus an imposing identification model. Heterosexual men and transsexuals, in their behavior towards their wives, on the average identified with the models set by their fathers. Effeminate homosexuals in relations towards their male partners on the average identified with their mothers. Non-effeminate homosexuals modeled their behavior somewhere between both parents. Heterosexual men tended to choose wives modelled on their mothers and modelled their behavior towards their wives on their fathers' behavior. Non-effeminate homosexuals tended to choose their male partners according to the model set by their mothers and behaved toward them in a more dominant manner than any of the other groups studied (effeminate homosexuals, non-effeminate homosexuals and transsexuals). Effeminate homosexuals on average chose the most dominant male partners and modelled their behavior toward them on that of their mothers. The wives of transsexuals were rated as the most hostile. The self-esteem of all the groups studied suffered from lack of dominance. On the average, non-effeminate homosexuals were found to be closest to the heterosexual norms, transsexuals the furthest.
Part of an ongoing ethnography of an imperial sovereign court I am undertaking, this chapter explores the world of the lesbian drag king and the gendered performance she undertakes in this realm. Taking a relational, situational approach to understanding gender, the lesbian drag queen of the court is also examined in terms of how "her" image and actions give gendered meaning and confer import to the lesbian drag king. Note is also made of lesbian court members' often contradictory gendered relationships with the gay men in this setting: gay drag kings and gay drag kings. Although embodying a masculine persona in image and action has enabled some lesbian drag kings to successfully challenge the often sexist actions and reign of the gay men of the court, it has also resulted in some lesbian drag queens being subordinated in the process. Thus, as much as lesbian drag kings subvert existing gender hierarchies they also sometimes recreate them in the pursuit of situational power.
This paper deals with the ways in which young educated Israeli lesbians construct their bodies, disregarding the traditional categories based on binary criteria such as butch/femme. The "lack of codes" is deconstructed in order to bring forward their complexity and their adherence to the postmodern era. The results, based on 50 in-depth interviews, point to the young lesbians' tendency to unify within their bodies two trends: one that allows the mingling of the male with the female body; and another that eliminates the option to choose to be either femme or butch. This study points to means of social control that assure the acceptance of the dressing code as well as bodily codes by the lesbian community. Their acceptance allows drawing boundaries not only between the lesbian and the heterosexual women but also between the young lesbians and the former generation of lesbians who lived out of the closet.
This paper takes as its starting point the preponderance of female to male patients who suffer from anorexia. The author suggests that there may be something specific about certain experiences of femaleness which predispose towards anxieties of intrusion. Two contemporary theories of the aetiology of anorexia are outlined. Both of these suggest that the problem has its origins in intrusion or invasion of different sorts. The author suggests that many women who suffer from anorexia have an intrusive object instated in their minds, which may not necessarily be the result of actual intrusions in external reality. In the final part of the paper, the author examines the intrusiveness of anorexic patients in the transference and suggests that such patients very often harbour profound phantasies of intruding between the parents, with a wish to regain their special place with mother, untroubled by the presence of father. It is further suggested that the psychopathology underlying certain cases of anorexia leads to a failure in symbolisation. This failure in turn complicates the clinical picture, making such patients particularly difficult to think with about their difficulties.
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