Repressed memories: the way we were?
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Explore the source record for details and available documents.
Explore the source record for details and available documents.
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In three experiments, we found that after a subtle suggestion, subjects falsely recognized words from their own dreams and thought they had been presented during the waking state. The procedure used in these studies involved three phases. Subjects studied a list of words on Day 1. On Day 2, they received a false suggestion that some words from their previously reported dreams had been presented on the list. On Day 3, they tried to recall only what had occurred on the initial list. Subjects falsely recognized their dream words at a very high rate-sometimes as often as they accurately recognized true words. They reported that they genuinely "remembered" the dream words, as opposed to simply "knowing" that they had been previously presented. These findings, which suggest that dreams can sometimes be mistaken for reality, have significant implications for the practice of psychotherapy.
To what extent do children who report suggested information believe they actually remember seeing the suggested details they report? Asking whether children misremember seeing suggested items is in essence a question about children's ability to monitor the source of their memories. The current study reports the results of two experiments designed to assess potential age-related changes in subjects' ability to accurately monitor the source of suggested information either immediately or following a 1-week delay. The results of both experiments revealed that although all subjects claimed to remember seeing suggested items, the magnitude of this effect varied with age such that first-graders made more source confusions than third- and fifth-graders, who in turn made more confusions than college subjects. Our findings suggest that these age differences are not simply a function of more general age-related memory or performance deficits, but instead reflect developmental differences in the tendency to confuse suggested information for actually witnessed events.
We describe a novel technique for characterizing regional cerebral gray and white matter differences in structural magnetic resonance images by the application of methods derived from functional imaging. The technique involves automatic scalp-editing of images followed by segmentation, smoothing, and spatial normalization to a symmetrical template brain in stereotactic Talairach space. The basic idea is (i) to convert structural magnetic resonance image data into spatially normalized images of gray (or white) matter density, effected by segmenting the images and smoothing, and then (ii) to use Statistical Parametric Mapping to make inferences about the relationship between gray (or white) matter density and symptoms (or other pathophysiological measures) in a regionally specific fashion. Because the whole brain sum of gray (or white) matter indices is treated as a confound, the analysis reduces to a characterization of relative gray (or white) matter density on a voxel by voxel basis. We suggest that this is a powerful approach to voxel-based statistical anatomy. Using the technique, we constructed maps of the regional cerebral gray and white matter density correlates of syndrome scores (distinct psychotic symptoms) in a group of 15 schizophrenic patients. There was a negative correlation between the score for the reality distortion syndrome and regional gray matter density in the left superior temporal lobe (P = 0.01) and regional white matter density in the corpus callosum (P < 0.001). These abnormalities may be associated with functional changes predisposing to auditory hallucinations and delusions. This method permits the detection of structural differences within the entire brain (as opposed to selected regions of interest) and may be of value in the investigation of structural gray and white matter abnormalities in a variety of brain diseases.
Realizing that scientific knowledge was not based on a simple disclosure of reality, but was rather invented and developed in accordance with our own conceptions and prejudices, it should no longer be possible to consider matters as if they existed independently of us 'out there'. Taking as examples the notions of 'memory' and 'information' we try to elucidate the relevance this perspective has with respect to neuro- and psychophysiological research.
Although Gibson (1979) did not explicitly discuss the perspectival appearing of the ecological environment, his important ecological approach to visual perception can accommodate both (a) the stream of visual-perceptual experience that flows at the heart of the visual system's total activity of ordinary visual preceiving (ordinary seeing), and (b) the dimension of the visual experiential stream that is the ecological environment's perspectival appearing to the visual perceiver. In the present article, perspectival appearing is located at the level of brain centers of the visual system, where processes are determined by the spatiotemporally structured visual stimulus flux. And the stream of visual experience is interpreted as itself possessing a kind of perspective structure (as does the visual stimulus flux), including variant and invariant features that the visual system isolates and extracts from experience, producing the perceiver's cognitive visual "awareness-of" (Gibson, 1979) the environment and self in the environment.
Hospitalization is an important component in the treatment of some borderline patients, yet features of the borderline syndrome make the decision to hospitalize a complex one. This paper considers alternatives to hospitalization as well as indications for use of the hospital in the treatment of borderline patients. The roles of brief hospitalization and of extended inpatient treatment are considered separately.
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The paper proposes that existential dialectics is one way of reaching clinically inaccessible material in group psychotherapy. Existential dialectics aims at fusing intra-personal, subjective reality with transubjective, social one, with the aid of face to face encounters with others. Its "techniques" include antithetical and synthetical questioning and attentive listening. The specific psycho-social dialectics outlined include participant-observation and the play of norms and counternorms. These dialectics are especially designed to help patients find meaning, reality, approval and feelings.
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The study traces the genesis of existential despair and empty depression in personality disordered individuals to the impact of a premature definition of the self in terms of an other-centered referent. Three aspects of identity are discussed: self identity, role identity, and existential identity. Their respective potential contribution to self-integration is examined.
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To try to encompass what is meant by borderline with parameters that are too delineating can lead to conceptual difficulties and confusion for several reasons: The human psyche is too complex and probably has too much of the quality of a gestalt to be understood adequately by dichotomizing thinking; an individual does not experience himself as operating in discrete units, but as a unified whole; and the most characteristic manifest quality of the borderline picture is its tendency toward a chaotic functioning that somehow always spills over any defining boundaries which are set up to attain conceptual containment. If we then accept our limitations on the precision and order with which we can comprehend it, the understanding of borderline might be supplemented by seeing it in terms of the subjective experience of an integrated self. This offers a more holistic approach that tends not to be so subject to objectifying compartmentalization. It is more in tune with the subjective experiencing a person has of that which defines and moves him in the world. And it offers a referent axis along which the distance one has traveled in the borderline direction might be gleaned. Finally, the relationship of the borderline diagnosis to character disorder might be looked this way: The diagnosis does not refer to a particular character disorder or to a group of disorders. It emerges in all character pathology to the degree that the experiencing of an integrated and whole sense of self, which is at the heart of character structure, is diminished.
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