Search PubMed⌕ Search

SEARCH · Search PubMed

Results for “Alchemy”

Search indexed PubMed citations on genomics, clinical trials, systematic reviews and public health. Explore titles, authors and supplied subject terms, then open the PubMed record.

Quote a phrase for an exact phrase match. Source license links do not imply unrestricted reuse.

375 records · Page 21Linked to original sources

[The historical development of amalgams].

Since the 7th C and certainly in the 16th C, metal mixtures were used to fill teeth in China and in Germany. Alchemistic symbols and recipes for amalgam are found in medieval texts. The development of this type of filling was influenced by the French and the English in the 18th C. By the 19th C, however, America had became the leader. Thanks to the work of many exceptional dentists and researchers at the turn of the century, amalgam was finally accepted as a filling material. The relevant literature should be consulted for special questions not dealt with here.

Alchemy↗

Paracelsus.

Explore the source record for details and available documents.

Alchemy↗

[Medical magic of Paracelsus and Paracelsus followers: weapon salve].

The doctrine of 'transplantatio morborum' may be considered a branch of the 'magia naturalis'-philosophy which was widespread in the sixteenth century. According to this doctrine, ailments and remedies can be transferred from one body to another. A further example of this field of medicine is gun salve, which we find mentioned particularly in the works of the Paracelsists of the seventeenth and eighteenth centuries. Even though salve of various types had already been used for some time in the treatment of stab wounds, gun salve was imputed to have magnetic properties which gave rise to 'actio in distans', whereby the smearing of gun salve onto the weapon caused the wound to be healed. An early example of a description of its formula can be found in the first book of the 'Archidoxis magica': one of the works which have been wrongly attributed to Paracelsus. Early in the seventeenth century, this formula for gun salve--frequently with modifications--found its way into the writings of the followers of Paracelsian doctrine: of Oswald Croll, for example, or Rudolph Goclenius. When the concept of 'actio in distans' was propounded, an argument soon developed as to whether gun salve should be classified under 'magia naturalis' or 'magia daemoniaca'. Determined opposition to Goclenius was proferred in the person of Jean Roberti, a Belgian Jesuit who accused the Protestant Goclenius of consorting with demons. A number of treatises appeared in close succession, with Johann Baptist van Helmont emerging as the mediator in the argument. Yet he too came under attack at the hand of the Jesuit Roberti, with the result that, at least by the time Athanasius Kircher had also become embroiled in the debate, the dispute was pursued principally between orthodox Trentino Catholicism and heterodox Protestantism. An analysis of the writings on the subject of gun salve demonstrates how easily a discussion which was originally of a purely medical, scientific nature could lead to a religious controversy in that denominational age.

Alchemy↗

[Paracelsus research past and present: basic results, frustrated attempts, new approaches].

As is well known, the Leipzig historian of medicine Karl Sudhoff inaugurated modern research on Paracelsus, providing it with a basis that has remained indispensable right down to the present. Pertinent scholarly contributions by Sudhoff date from 1887; they culminated first in the Paracelsus bibliography of 1894 and reached their fitting conclusion with the edition of Hohenheim's collected works, Abteilung 1: Medizinische, naturwissenschaftliche und philosophische Schriften; its fourteen volumes appeared between 1922 and 1933. Following the second world war the Marburg historian of religion Kurt Goldammer undertook the edition of Abteilung 2: Theologische und religionsphilosophische Schriften; this edition, building on Sudhoff's work, is likewise conceived as comprising fourteen volumes, of which six (together with a supplement), that is, half the projected total, have appeared so far (through 1986). Alongside these fundamental achievements, however, Paracelsus research in the more recent past has also been marked by a series of failed attempts. One of these is the index volume to the Sudhoff edition; it was put together under difficult circumstances, and even at the time of its appearance (1960) it failed to fully satisfy scholarly criteria. A further unsatisfactory aspect, it may be recalled, is the Paracelsus lexicon which was begun forty years ago, but which, despite the pressing need for a research tool of this kind, has still not appeared. Finally, it has not been possible, despite repeated efforts, to establish a Paracelsus institute in the sense of a centre for historical research. Under these circumstances, the continued care for what Paracelsus has bequeathed to us and the coordination of related activities have down to the present been provided for solely by the two pertinent professional societies, the Schweizerische Paracelsus-Gesellschaft (founded in 1942) and the Internationale Paracelsus-Gesellschaft (created in 1951), along with their respective periodical publications. A renewal in Paracelsus research today should accordingly not be limited to the investigation of discrete problems, still unresolved, that bear on Hohenheim and his work; indeed, new efforts should focus above all on clearing up, through interdisciplinary cooperation, the above-mentioned desiderata.

Alchemy↗

[In honor of Paracelsus--Einsiedeln 1993. Anniversary address and honoring of Paracelsus on Saturday, 6 November 1993, in Cloister Einsiedeln].

The introductory address to the final ceremony of the anniversary of Einsiedeln attempts to show how a peregrine physician of the beginning New Age assesses the relation between the native place and the foreign country. A view on the life and work of Theophrastus von Hohenheim shows this relation to be full of tension and to be included in the relation of earthly pilgrimage to the heavenly home land. Paracelsus' spiritual greatness and the wideness of his points of view are thus evident from a vital factuality.

Alchemy↗

[Philippus Aureolus Theophrastus Bombastus von Hohenheim--known as Paracelsus].

Paracelsus' life is described biographically from his birth in Einsiedeln in Switzerland in 1493, via his education during his prolonged wanderings in many parts of Europe, until he was appointed Professor of Medicine in Basel in 1527. During the period 1524 to 1538 he wrote a number of medical and theological treatises which provide some insight into his way of thinking. He maintained that there were sides to nature and human beings that scientists had failed to explain, but which were of major importance for an understanding of human beings, and for practising medicine. The author briefly discusses some of the basic concepts which Paracelsus tried to elucidate in the light of his own experience and knowledge. Paracelsus died in Salzburg in 1541.

Alchemy↗