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PubMed1994

"That matter which ought not to be heard of": homophobic slurs in Renaissance cultural politics.

Starting with a poem for which the Reformed theologian Théodore de Bèze was attacked as a sodomite, this essay studies the nature of homophobic slurs leveled by Catholics against Protestants and by Protestants against Catholics in the period following the Reformation. More than just incidental attacks, slurs by such writers as Henri Estienne, John Bale, and John Jewel are found to be an integral part of a mythology that validated Protestantism in general and the English church in particular. But occasionally they are also used by Catholics as, for instance, by Jérôme Bolsec against Bèze and Gaspar Schoppe against King James I. Largely ignored by church historians, such slurs are shown to be part of an archaeology of homophobia.

Catholicism↗
PubMed1996

Conceptions of tuberculosis and therapeutic choices in Highland Chiapas, Mexico.

Tuberculosis continues to be a serious disease among the poor, indigenous population of Highland Chiapas, southern Mexico. Ethnographic fieldwork among Tzeltal Indians has focused on how cultural perceptions of illness and curing influence the Indians' utilization of health care services for tuberculosis diagnosis and treatment. This article presents the views on tuberculosis and health-seeking activities of several patients in the Tzeltal hamlet of Yochib (municipality of Oxchuc). In this community, religious change (Protestantism) and the presence of a health clinic promoted biological interpretations of illness and acceptance of Western medical treatments. While patients in Yochib do not understand tuberculosis in biomedical terms, they nonetheless utilize Western services (both local and urban) to obtain treatment. Because of the long duration of tuberculosis therapy, however, these patients manifest contrasting attitudes. The article focuses on the cultural factors that influence patients' medical choices, curing strategies, and their decisions to adhere to long-term treatment regimens.

Adult↗
PubMed1999

["Medicinarn aspernari impietas est."--On the relationship of the Reformation and academic medicine in Wittenberg].

Philipp Melanchthon's university reform at Wittenberg which was due to Reformation mainly concerned the Arts faculty, but also affected the medical education. Influenced by Melanchthon's orations about medical subjects and by his textbooks on natural philosophy and anthropology, Wittenberg medicine was taught within the theological framework of evolving Protestantism. This was particularly true for the anatomical education: In the context of the protestant distinction between gospel and law anatomy was considered as part of the law. Anatomical knowledge was therefore regarded necessary for all students, not only for those becoming physicians. Furthermore it seems that the adoption of new anatomical findings (e.g. Vesal's corrections of Galen) was more promoted than hindered by the theological context of Wittenberg anatomy.

Anatomy↗
PubMed1998

[Kim Pil Soon, a great doctor].

Kim Pil Soon was born at Sorae Village of Hwang Hye Province, the birth place of the Protestantism in Korea. He was brought up under the strong influence of Christianity and received modern education at Pae Chae School according to the recommendation of Rev. Underwood. In 1899, Kim Pil Soon, who had been working at Je Joon Won as an assistant and interpreter of Dr. Sharrocks, was employed by Dr. Avison to help prepare medical textbooks and was asked to participate in the medical education. He acquired medical knowledge through his work of translating various medical texts, which enabled him to teach other medical students. He participated in the administration of the Hospital, taking charge of the provision of meals for in-patients as well as directing the construction of Severance Hospital buildings. His experience of treating soldiers wounded during the turmoil of the forced dismission of the Korean Army by the Japanese led him to reflect seriously on Korea's fate in peril. In addition, he became a member of Sinmin Society, a secret political association, to engage in the independence movement. In 1908, Kim Pil Soon graduated from Severance Hospital Medical School as one of the first seven graduates. On graduation, he was appointed as a professor and took the charge of school affairs in 1910. At first, he worked as an assistant physician of ward and surgery, then he took the responsibility of the outpatient clinic in 1911. But suddenly, in December 1911, he exiled to China to escape from the Japanese police who was in pursuit of him on account of his involvement in the so-called 105-Person Affair, a fabricated affair served as a pretext for the persecution of the independence movement. He continued the independence movement in the form of an ideal village movement and in the training of the Independence Army. In 1919, however, he was poisoned to death in a mysterious way. Kim Pil Soon dedicated himself to the independence movement that demanded personal sacrifice: giving up his prospective career as a doctor, professor, and hospital administrator. He no longer remained as an ordinary clinician who treats only diseased persons, but transformed himself to the Great Doctor, a time-old ideal type of doctor in the East Asian countries who treats and cures the diseased nation, by dedicating himself to the independence movement.

Education, Medical↗
PubMed1999

[Marcel Petitmengin (1881-1908), pharmacist botanist: his life, his work].

Marcel Petitmengin was born in Nancy in January 1881. Student at the school of pharmacy and preparator in its laboratory for natural history, he received his diploma in 1904. He had already published some papers on botany and belonged to the International Academy for Geographical botany. He choose the flora of Mount Viso, in Italy, for his philosophical thesis. In the same time, he worked on greek flora with Maire, then on Primulaceae from Asia. Having published about fifty papers on botany, he died from tuberculosis in October 1908, being twenty-seven years old. Very faithful, he took part actively in protestantism in Nancy.

Botany↗
PubMed2002

[A brief history of hospital development in the West].

Origin and development of hospital in the West was related closely with religions and wars. Before the Medieval Ages, priests or physicians treated their patients mainly in temples, which may be regarded as the earliest type of hospital. The military hospital first appeared in the ancient Rome due to war. During the Medieval Ages, most hospitals were attached to monasteries. The Crusades prompted the development of hospitals and hospices along the route taken by the Crusaders. After the Medieval Ages, as the Protestantism rose, the monastic hospitals suffered a major setback and secular hospitals developed. From the 16th century, hospitals of Europe were spread gradually into North America. During the 18th and 19th centuries, function of hospital in medical treatment, education and research was strengthened gradually. In the 20th century, hospital facilities were matured technically and management of hospital became an important problem to which people devoted themselves to resolve it.

History, Ancient↗
PubMedDate not supplied

Obstetrical events that shaped Western European history.

Taking into account that marriage, the family as a social unit, and concepts of legitimacy developed to ensure the devolution of property and that, when these concepts apply in a society based on hierarchically organized monarchies, they also involve the devolution of power, this essay furnishes examples of dislocations in such devolutions, in terms of familiar incidents in western European history. That Jane Seymour died in childbirth but her son Edward VI survived long enough to ensure the stability of the Church of England is the first example. The infertility of Mary Tudor, when married to Philip II of Spain, prevented the formation of an Anglo-Spanish dynasty that would have been Roman Catholic is the second example of such a dislocation. Likewise, the infertility of Charles II's wife, Catherine of Braganza, led to the succession of James II, a practicing Roman Catholic, whose attempts to undermine the Church of England led to the Glorious Revolution of 1788 and the preservation of English Protestantism. Another example is the death in 1817 of Princess Charlotte, in childbirth, which led to the scramble of George III's aging sons to marry and beget an heir to the throne. The only success led to the birth of the future Queen Victoria, whose dynastic competence remains unquestionable, but who herself had some passing involvement with obstetrical developments. Finally, the delivery of Kaiser Wilhelm II, who sustained a brachial plexus injury that produced Erb's palsy of the left arm, is considered, and the question of intrapartum fetal hypoxia is raised as a hypothesis, in addition to the mechanical trauma and its effect on his personality.

Europe↗
PubMed2003

[Something about the history and future use of casuistry].

Already Aristotle was aware of that an act ethically could not be judged alone by its effect, but circumstances should also be considered. This point of view was later taken over by Christianity in the form of the so called casuistry. The use of circumstances in the judgment of an act as regards the moral permissibility was, however, to some extent misused, especially by the Jesuites in the 16th and the first half of the 17th century. In defence of the "Jansenites" Blaise Pascal launched a direct attack on the Jesuites' use of casuistry in spiritual advice of the sinners. His elegant and vitty satire destroyed any talk of using casuistry for a long time, at least in the protestantic Northern Europe. Casuistry was regarded as synonym with sophistry. In 1988 Jonsen and Toulmin has argued that it is only the misuse of casuistry that is to blame. Used in a proper way it still has a future resolving moral problems especially in medical ethics. The present author is of the opinion that some degree of casuistical reasonning unconsciously is used in the present ethical debate, but more awareness hereof may be an advantage in the debate.

Casuistry↗
PubMed1982

Influences of culture on sexuality.

Religion is a cultured phenomenon, a subculture within our larger cultural system. Different religions have different teachings about what constitutes sexual morality, while members within a specific religious denomination may also have different beliefs and practices. Religiosity, or acceptance of the teachings of a particular religion, is more important as a determinant of sexual behavior than a specific religion per se. Orthodox Judaism, traditional Catholicism and traditional Protestantism are alike in their condemnation of masturbation, abortion, homosexuality, and premarital and extramarital coitus. More liberal members of these religions may not tolerate these activities, but may espouse them as necessary means to maintain or attain health. Nurses assess the beliefs that clients hold in regard to sexual morality and also identify if the client is experiencing guilt about past sexual practices. Interventions are planned with the client within the framework of the client's religious and spiritual beliefs and practices. To do otherwise is to invite distrust and distress in the client. Nurses intervene with sensitivity, compassion, and respect for beliefs and values that may be different from their own.

Catholicism↗
PubMed1993

[Medical magic of Paracelsus and Paracelsus followers: weapon salve].

The doctrine of 'transplantatio morborum' may be considered a branch of the 'magia naturalis'-philosophy which was widespread in the sixteenth century. According to this doctrine, ailments and remedies can be transferred from one body to another. A further example of this field of medicine is gun salve, which we find mentioned particularly in the works of the Paracelsists of the seventeenth and eighteenth centuries. Even though salve of various types had already been used for some time in the treatment of stab wounds, gun salve was imputed to have magnetic properties which gave rise to 'actio in distans', whereby the smearing of gun salve onto the weapon caused the wound to be healed. An early example of a description of its formula can be found in the first book of the 'Archidoxis magica': one of the works which have been wrongly attributed to Paracelsus. Early in the seventeenth century, this formula for gun salve--frequently with modifications--found its way into the writings of the followers of Paracelsian doctrine: of Oswald Croll, for example, or Rudolph Goclenius. When the concept of 'actio in distans' was propounded, an argument soon developed as to whether gun salve should be classified under 'magia naturalis' or 'magia daemoniaca'. Determined opposition to Goclenius was proferred in the person of Jean Roberti, a Belgian Jesuit who accused the Protestant Goclenius of consorting with demons. A number of treatises appeared in close succession, with Johann Baptist van Helmont emerging as the mediator in the argument. Yet he too came under attack at the hand of the Jesuit Roberti, with the result that, at least by the time Athanasius Kircher had also become embroiled in the debate, the dispute was pursued principally between orthodox Trentino Catholicism and heterodox Protestantism. An analysis of the writings on the subject of gun salve demonstrates how easily a discussion which was originally of a purely medical, scientific nature could lead to a religious controversy in that denominational age.

Alchemy↗
PubMed1996

["Pharmaco-theology"].

Physico-theology is a way of thinking and argumentation, especially of the protestantism during enlightenment, which, facing the new, namely causal-mechanical natural science, emphasizes the anthropocentrical expediency of creation (of the "liber naturae'), traces it in nature and therefrom derives God's omnipotence, grace and wisdom. Although physico-theological writings of the 18th century are treating all kinds of natural objects under this aspect, the herbs and natural remedies never have been mentioned in the historical research of physico-theology until now. Here, this gap is closed. The relevant writings by Friedrich Hoffmann, Johann Julius Hecker und Julius Bernhard von Rohr are briefly presented and thereby attention is drawn to an important zeitströmung which added substantially to a broad acceptance of medicaments which then formed the practical basis as one of the preconditions for the developing of pharmacy into science in the late 18th century.

Germany↗
PubMed1977

Brain death. I. A status report of medical and ethical considerations.

Use of neurologic criteria to pronounce death, although accepted by many, has caused controversy among physicians, lawyers, legislators, philosophers, and theologians. The present work attempts to resolve this by accomplishing four objectives. (1) It summarizes scientific information that establishes the ability to determine the state of brain death with certainty on the basis of presently available clinical and laboratory criteria. (2) It shows that the concept of brain death is in accord with secular philosophy and the three major Western religions. (3) It documents the need for legislative recognition that death may be pronounced on the basis of neurologic criteria. (4) It reviews the present status of judicial and statutory law relating to the determination of death in the United States.

Brain Death↗