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Plato's theory of ideas revisited.

According to Plato's theory, every pattern perceived by the mind is a composition of raw concepts (ideals). In this paper it is argued that the thalamus can decompose input patterns into these ideals and, during development, generate them from incoming patterns. As the neuronal counterpart of a certain ideal is proposed to be the activation of a reticular neuron inside a competitive layer in the thalamus, these ideals are not coincident over time. In order to recruit the ideals of a certain pattern, ideals are delayed in the long dendrites of pyramidal neurons. When several parts of a pattern are to be related, these are bound through the association of their equal constituent ideals. Coincidences of the same ideals are stored through synaptic reinforcement in nearby spines of pyramidal neurons. After binding, if a partial pattern is input, it will be reconstructed by the recall of its ideals over the reinforced synapses.

Journal Article↗

William Osler and Basil Gildersleeve on Plato's Eryximachus.

Basil Lanneau Gildersleeve was a colleague of Sir William Osler at the Johns Hopkins University. Gildersleeve was a classicist who praised Osler in public but who also took him to task for his high opinion of Eryximachus, a character in Plato's Symposium. The present paper reviews this dispute between two colleagues and explores its origins.

Canada↗

Reason and value: the thought of Plato and Aristotle and the construction of intellectual disability.

The thought of Plato and Aristotle in relation to the construction of intellectual disability is considered. Key elements in their thought are reviewed, which may have relevance for the construction of, and social response to, intellectual disability in Western societies. Specifically, I consider the "scale of beings"; the requirements of virtue and what constitutes a "good person"; and the relationship among reason, responsibility, and moral and legal status. My purpose was to demonstrate that the exclusion of people with intellectual disabilities is inherent in Western epistemology and that it is only change at this level that will ensure true equality for those labeled as having intellectual disabilities.

Humans↗

Plato's conception of the relations between moral philosophy and medicine.

The first part of this article construes crucial passages from the Platonic dialogues as evidence that Plato takes medicine as a model for moral philosophy and as one of the organizing principles for his writing of the dialogues. The second part reflects upon the significance of one of the most debatable implications of the model: the comparison between health and illness, on the one hand, and moral virtue and moral vice, on the other. It articulates 10 illuminating aspects of this comparison and two potentially serious objections to it. The third part of this article examines what the model implies about the roles of medicine and moral philosophy in the political community and about the natures of doctor-patient and philosopher-interlocutor relationships. It highlights Socrates' criticisms of a kind of politics that covers over moral causes of social disorders by means of Band-Aid legislation, and emphasizes that according to the model, both the doctor and the moral teacher confront agents who must cooperate in the process of reform and accept whatever responsibility they have for their conditions.

Ethics, Medical↗

Androgyne becomes bisexual in sexological theory: Plato to Freud and neuroscience.

Plato conceptualized primordial humans as androgynes, the children of the moon. The primordial hermaphroditism of the mammalian embryo became known 2 1/2 millennia later in the mid-19th century. By 1864 Ulrichs had transposed the new knowledge from embryology to sexology to explain those to whom he gave the name Urnings (after Uranus who gave womanless birth to Venus from sea spume) as having "a woman's mind trapped in a man's body" (anima muliebris corpore virili inclusa). Urning became displaced by sexual inversion, and eventually by homosexual, a term coined together with heterosexual by Kertbeny as recently as 1869. The embryological principle of primordial hermaphroditism became linked to evolutionary Darwinism by way of Haeckel's principle of recapitulation, epitomized as "ontogeny recapitulates phylogeny." The recapitulation principle became linked, in turn, to the principle of intrapsychic primordial bisexuality, which became a cornerstone of Freud's psychoanalytic theory. Genetics influences the outcome of bipotentiality not directly but by way of hormonal programming of the brain, prenatally or neonatally, rather than pubertally and in maturity. Bipotentiality within the brain has been investigated chiefly in the hypothalamus where male/female dimorphism has been recognized, but its determinants and stages of differentiation, both prenatal and postnatal, remain to be fully ascertained. Neuroanatomical research on the outcome of male/female bipotentiality as gay, straight, or in between is politically and morally opposed by those who postulate a bipotential preference or voluntary choice. In stimulus-response associationism, to which behavior-modification theory belongs, bisexuality is equipotential, and either alternative may be evoked, ostensibly, dependent on the stimulus situation. In ethological theory, the effectiveness of stimulus-response bonding is confined chronologically to a critical period of development and is restricted phylogenetically by an innate recognition mechanism and an innate releasing mechanism. These limits are compatible, however, with some degree of both individual and ethnic variation.

Bisexuality↗

[Plato's philosophy and the bioethical debate on the end of life: intersections in public health].

This article discusses bioethical aspects of medical futility, focusing on some of its intersections in public health. Starting from a demarcation of finitude in the core of the philosophical and bioethical debate on the end of life, we confront the contemporary criticism regarding medical futility with the ideas of Plato (427-347 B.C.), a philosopher who proposed significant considerations on numerous features of the medicine of his time. We thus explore novel theoretic references to guide the disputes related to this essential problem, the implications of which are decisive to health and life.

Bioethical Issues↗

[Plato and medicine].

Medicine and philosophy are branches of knowledge that had decisive influence on each other in the time of Ancient Greece, shaping the development of both. A landmark of this interrelationship was the thought of the philosopher Plato (427-347 A. C.), considered the greatest thinker in Western tradition. The text discusses how Platonic reflection reached into the most varied aspects of medicine in the philosopher's days.

Greek World↗

Should medical students read Plato?

In the United Kingdom, the General Medical Council has recommended that the medical curriculum should consist of a core of basic medical courses plus special study modules drawn from both medical and non-medical disciplines. One such study module at Glasgow University brought medical students together with arts students to study moral and political philosophy through a reading of Plato's Republic.

Curriculum↗

[Instrument applications of three new Bio-Rad kits for HIV, HCV, HBSAG screening: Combo Genscreen Plus HIV 1/2 AG-AB, Monolisa anti HCV Plus V2, Monolisa HBSAG Plus, with the fully authomatic system Plato 3300].

One of the most common technical problems of the virological laboratories is the tests applications on the open microplates systems. Immunoenzymatic methods can present difficulties in terms of results when are apply on several instruments. We have evaluated three different new virological kits from Bio-Rad: Genscreen Plus HIV 1/2 AG-AB, Monolisa anti HCV Plus V.2 and Monolisa AgHBs Plus on the automatic system Plato 3300. The purpose of this article was to present and summarize some data on these new Bio-Rad kits designed for the screening in the Blood Banks and Virological laboratories. We followed a protocol studied for working on automatic machine with different steps using negative fresh donors sera for: - study of edge effect, - study of specificity, and using also positive high value sera and seroconversion Bio-Rad panels for: - study of contamination, - study of sensitivity. The studies showed that the Bio-Rad kits and instrument were releable, flexible, easy to use and ready for each kind of routine in Blood Banks and Virological-Microbiological centres.

Enzyme-Linked Immunosorbent Assay↗

[How to set up a family and have healthy children? Plato and Aristotle's formulas for good life].

The article reconstructs and analyses the views of two great philosophers: Plato and Aristotle. Contrary to general opinions, philosophy busies itself not only with abstract issues, but also with the realistic ones. The thinkers introduced here prove this theory. They went into details discussing matters such as: procreation, behaviour of pregnant women, feeding and bringing up babies, children and teenagers' physical and mental education. Both men treated citizens' health as a matter of paramount importance, the matter of national significance.

Family Health↗

Art, science and conjecture, from Hippocrates to Plato and Aristotle.

This paper attempts to study the notion of stochazesthai in the Hippocratic Corpus in relation to Hippocratic reflections on the status of the medical art. Considering the passages where the verb stochazesthai is employed, we can see that this word is not yet synonymous with the term "conjecture". The main point of interest are the relations between the Hippocratic writings and the relevant works of Plato and Aristotle. In revising the concept of stochazesthai in this way, it appears that this "conjectural" mode of knowledge was unknown to the Hippocratic writers and that it is really too early in their case to speak of "stochastic medicine".

Greek World↗

[Three historical examples of eugenics before Galton (1883): Plato, Soranus and Vandermonde (part 1)].

There is a pre-history of Eugenics as well as a history. Although the concept was introduced by Galton in 1883, there were, before this, numerous texts, both philosophical and medical, which put forward theories aimed at standardising or improving man. From Ancient Greek times to the Enlightenment of the 18th Century, many authors have wished to influence human reproduction, to improve results. Plato in Athens, Soranus of Ephesus in Rome and Charles-Augustin Vandermonde in Paris are three examples from this pre-history of Eugenics. This article is published in two parts, with the second in the next edition of the journal.

Eugenics↗

[Three historical examples of eugenics before Galton (1883): Plato, Soranus and Vandermonde (part II)].

The first part of this paper explored the origins of the idea of Eugenics in Plato's work in the 4th Century BC. This second part looks at the development of the concept, notably in the writings of Soranus of Ephesus in Rome in the 1st century AD and Charles-Augustin Vandermonde, a French doctor of the 18th Century, before it was described and named by Francis Galton in 1883. We will be reminded that these three separate glimpses into the prehistory of Eugenics do not demonstrate a logically linked continuum, but do show a long-standing preoccupation with controlling life.

Eugenics↗

Psychic structure, psychic illness and psychotherapy in Plato and Freud.

Freud was familiar with the platonic writings and made multiple references of Plato's work claiming significant similarities with his own. This paper is an attempt to examine, in some detail, the existing similarities and differences between the two psychological systems. Parallels are striking, but these are, more, agreements in principle only. Fundamental divergences emerge, and these relate to different conceptions of the 'hidden knowledge' within the psyche, and of the nature of 'reality'. The two systems reflect different traditions and responded, historically, to different ideological climates.

Ego↗