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PubMed1987

[Economics of the family: patriarchy in China].

"The inward and outward directed behaviour of a patriarchal family is analyzed by assuming self-interested behaviour of the patriarch, subject to the constraints imposed by the members of the family and by the budget. Hypotheses are derived concerning (1) the allocation of labour within the family, (2) family size, (3) the length of time in office and (4) the consumption standard after retirement of the patriarch, and (5) the redistribution (taxation) among the family members. They are confronted with 'sociological' antitheses based on role and tradition. The evidence from the literature on China tends to support the economic hypotheses." (SUMMARY IN ENG)

Asia↗
PubMedDate not supplied

The moral failure of the patriarchy.

The present health care system operates within a larger structure that now has to be openly acknowledged as patriarchal: Caring is viewed as women's work, which is not valued and which is considered less important than the work of men. The moral failure of this worldview is evident in such health care crises as care of the homelessness and those with AIDS, and dramatic rises in rates of infant mortality among the poor. This failure demands a health care revolution--a revolution in the sense that society must give up that which no longer works.

Attitude to Health↗
PubMed2006

Social and cultural factors influencing health in southern West Virginia: a qualitative study.

INTRODUCTION: Social, cultural, and economic environments are associated with high rates of disease incidence and mortality in poor Appalachian regions of the United States. Although many historical studies suggest that aspects of Appalachian culture (e.g., fatalism, patriarchy) include values and beliefs that may put Appalachians at risk for poor health, other cultural aspects may be protective (e.g., strong social ties). Few recent studies have explored regional cultural issues qualitatively. The purpose of this study was to examine social and cultural factors that may be associated with health and illness in an Appalachian region. METHODS: Ten focus groups were conducted in southern West Virginia and included five groups of men and five groups of women. Cultural norms associated with residents of rural Appalachia, such as faith, family values, and patriarchy, were examined. RESULTS: Both men and women in the focus groups have a sense of place, strong family ties, and a strong spiritual belief or faith in God. Patriarchy as a cultural value was not a strong factor. CONCLUSION: There are limits to how qualitative data may be used, but findings from this study help increase understanding of the social and cultural environments of people living in rural Appalachia and how these environments may affect health.

Adult↗
PubMed2000

Female reproductive strategies as social organizers.

When male philopatry is linked to patriarchy, it is often assumed that female reproductive strategies are secondary to male reproductive strategies. By comparing the social structures of chimpanzees (Pan troglodytes) and bonobos (Pan paniscus) with those of other non-human primates, I argue that female reproductive strategies can be viewed as primary principles of social organization, including the establishment of patriarchies through differential investment in offspring. Emphasis on the contributions of female reproductive strategies may lead to a different picture of the evolution of primate social organization.

Animals↗
PubMed2004

The power dynamics perpetuating unsafe abortion in Africa: a feminist perspective.

Tens of thousands of African women die every year because societies and governments either ignore the issue of unsafe abortion or actively refuse to address it. This paper explores the issue of abortion from a feminist perspective, centrally arguing that finding appropriate strategies to reclaim women's power at an individual and social level is a central lever for developing effective strategies to increase women's access to safe abortion services. The paper emphasises the central role of patriarchy in shaping the ways power plays itself out in individual relationships, and at social, economic and political levels. The ideology of male superiority denies abortion as an important issue of status and frames the morality, legality and socio-cultural attitudes towards abortion. Patriarchy sculpts unequal gender power relationships and takes power away from women in making decisions about their bodies. Other forms of power such as economic inequality, discourse and power within relationships are also explored. Recommended solutions to shifting the power dynamics around the issue include a combination of public health, rights-based, legal reform and social justice approaches.

Abortion, Induced↗
PubMed1979

Medicine and patriarchal violence: the social construction of a "private" event.

Our objectives are to describe the pattern of abuse associated with battering and to evaluate the contribution of the medical system and of broader social forces to its emergence. A pilot study of 481 women who used the emergency service of a large metropolitan hospital in the U.S. shows that battering includes a history of self-abuse and psychosocial problems, as well as repeated and escalating physical injury. In addition, although the number of battered women using the service is 10 times higher than medical personnel identify, the pattern of abuse that constitutes battering emerges only after its initial effects are presented and in conjunction with specific medical intervnetions and referrals. Examination of intervention and referral patterns suggests a staging process by which battering is socially constructed. At first, the physical trauma associated with abuse is medicated symptomatically. But the patient's persistence, the failure of the cure, and the incongruity between her problems and available medical explanations lead the provider to label the abused woman in ways that suggest she is personally responsible for her victimization. Although secondary problems such as depression, drug abuse, suicide attempts, or alcoholism derive as much from the intervention strategy adopted as from physical assault or psychopathology, they are treated as the primary problems at psychiatric and social service referral points where family maintenance is often the therapeutic goal. One consequence of this referral strategy is the stabilization of "violent families" in ways that virtually insure women will be abused in systematic and arbitrary ways. The use of patriarchal logic by medical providers ostensibly responding to physical trauma has less to do with individual "sexism" than with the political and economic constraints under which medicine operates as part of an "extended patriarchy." Medicine's role in battering suggests that the services function to reconstitute the "private" world of patriarchal authority, with violence if necessary, against demands to socialize the labors of love.

Emergency Service, Hospital↗
PubMed2005

The study of men and masculinity as an important multicultural competency consideration.

Gender issues in multicultural competencies do not generally include the study of men and masculinity. This article outlines a rationale for the inclusion of men and masculinity by drawing parallels with Whiteness and privilege as integral aspects of multicultural competency. Additionally, by including the study of men and masculinity into multicultural competency, issues such as heterosexism, patriarchy, homophobia, and sexism that are aspects of dominant masculinity can be addressed. Simultaneously, training clinicians to work with men may mean more effective and improved services than currently available. The article concludes with several multicultural competencies for clinicians when working with men that use Sue, Arredondo, and McDavis (1992) framework of multicultural competencies.

Cultural Diversity↗
PubMed1995

The subjective experience of health and illness in Ocuituco: a case study.

This sociological study aims to understand the subjective experience of health and illness of the inhabitants of Ocuituco (Mexico). This interpretation is made in connection with the social and subjective contexts of this town. Four factors characterize Ocuituco's social context: (1) economic deprivation (poverty); (2) male domination (patriarchy); (3) a process of medicalization; and (4) a decline of traditional medicine. Ocuitucans view their world (subjective context) with: (1) a sense of being exploited; (2) a sense of being at the bottom of the social scale; (3) a sense of uncertainty; (4) a familiarity with a patriarchal and violent order; (5) the negative view that individuals have of themselves; and (6) a sense of change in the community. The literature review differentiates between normative and interpretive sociological approaches. The analysis is based on 74 in-depth interviews with women and men, conducted in two stages (1988 and 1992). Individuals' accounts constitute a double indicator: they express individuals' subjective experience of health and illness while at the same time they also index the social order of which they are a product. The analysis comprises both the concept and the experience of health and illness. An analysis is made on the subjective experience of symptoms and causes of disease. The main findings refer to the parallel between individuals' general view of the world (subjective context) and their view of health and illness. Ocuitucans perceive health as an unlikely achievement in a world full of constraints. This is linked to the existence of elaborated conceptualizations of health in this town. The notion of strength is central in the subjective experience of illness.(ABSTRACT TRUNCATED AT 250 WORDS)

Adolescent↗
PubMed1995

The menstrual cycle, science and femininity: assumptions underlying menstrual cycle research.

This paper examines the relationship between popular knowledge of menstruation and scientific research. It suggests that despite evidence to indicate that pre-menstrual cognitive, behavioural and emotional 'impairment' is relatively rare, the population notion that PMS routinely affects many women adversely is difficult to displace. It concludes that mainstream menstrual cycle research is subject to the influence of misogynist mythology upheld as staunchly by women influenced by patriarchy as by men. Reasons are suggested which lie in the differential power of claims to knowledge.

Adult↗
PubMed2006

Solly Zuckerman: the making of a primatological career in Britain, 1925-1945.

Solly Zuckerman's work has been largely dismissed or marginalized by both historians of primatology and primatologists. This paper, using archival and published materials, re-examines both his life and his research into primate sexuality and sociology in the 1920s, endocrinology in the 1930s, and the effects of bomb blast in the 1940s. Despite the many flaws in his work, which is now largely outdated, his career reveals a great deal about the audiences for primatological knowledge in pre-war and wartime Britain; the interlocking circles of the scientific community that impinged on primatology; and competing ideas of what constituted a scientifically correct methodology for the observation of primate behaviour. Also noted is the gap between Zuckerman's self-presentation as the scourge of anthropomorphism and the anthropomorphism of his remarks in private notebooks. Although his work well illustrates familiar themes of patriarchy, military and colonialism in the history of primatology, it also suggests another, underexplored dimension of that science: primatology as an example of cross-species social interaction.

Anatomy↗
PubMedDate not supplied

Portuguese-speaking women voice their opinions: using their words to teach about wife abuse.

BACKGROUND: This study examined Portuguese-speaking women's definitions of wife abuse and beliefs about appropriate responses to abuse. The goals were to determine the breadth of definitions and to examine cultural stereotyping. This information was sought in an effort to design education strategies in the Portuguese-speaking community. METHODS: One-on-one semistructured interviews were conducted with 163 Portuguese-speaking women living in Toronto, Canada. The participants' open-ended answers were first coded using Qualitative Software Research NUDIST and then narrowed and grouped. Responses were then tagged by group label to generate descriptive statistics using Statistical Package for Social Sciences. RESULTS: Participants defined wife abuse broadly with respect to kind, prevalence, and severity. Six themes for abuse emerged: physical, psychological, sexual, financial, patriarchal, and infidelity. Participants provided various responses to what women should do and actually do in response to abuse. Most participants believed that Portuguese-speaking women should leave their husbands and/or seek help for the abuse, but that they actually remain quiet about the abuse and take very little action. Their responses and explanations demonstrate that they hold stereotypes about their culture. CONCLUSIONS: The range of definitions reported by participants suggests that a continuum of wife abuse, using Portuguese-speaking women's own words, can be created to educate them about how abusive acts are linked and used to maintain control over women. The differences that emerged with respect to appropriate responses to abuse suggest that it may be important to challenge Portuguese-speaking women about the cultural stereotypes that they hold to help them see patriarchy as widespread rather than particular to their culture.

Adult↗
PubMed1997

Traditions and reproductive technology in an urbanizing north Indian village.

This article addresses the practices of prenatal sex determination and sex-selective abortion through ethnographic research in Shahargaon, a Jat village undergoing rapid urbanization and cultural change in north India. The paper presents the sociodemographic outcomes of sex-selective abortion practiced within a system of patriarchy, manifested in terms of son preference and daughter disfavor. It argues that changes from an agriculture to an urban economy have led to a decrease in family size among Shahargaon Jats. In spite of improvements in educational and economic status, there is a reinforcement of son preference and daughter disfavor in the Jat community in Shahargaon. Jat couples are using prenatal sex determination and sex-selective abortion to achieve smaller family size and to reduce the number of daughters in a family.

Abortion, Induced↗