Daniel: using the bible to teach quality improvement methods.
Most of what I need to know about clinical research methods, I learned from the Bible.
Bible↗
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Emotional distress in the Hebrew Bible. Somatic or psychological?
A systematic search was made in the Hebrew Bible for expressions of emotional distress. A wide range of somatic and psychological vocabulary was found, especially in the Psalms and other poetic literature. Somatic expressions most frequently involved the heart, bowels, belly, bones, and eyes. Head symptoms were rare. Metaphors referring to the heart were common; other somatic expressions appeared to be descriptions of actual physical sensations. Usually somatic and psychological expressions were paired together, utilising the 'parallelism' of Hebrew verse form. Biblical Hebrew thus incorporated a powerful and sophisticated language of emotional expression.
Affective Symptoms↗
Missionary positions: reading the Bible in Forster's "The life to come".
E. M. Forster's short story "The Life to Come" intersects the concerns of both his colonial fiction (A Passage to India) and his homosexual fiction (Maurice). The confrontation in the story between a native chief and a missionary serves initially to explore the differences between permissive and prohibitional readings of the Bible, which reflects Forster's dislike of restrictive English morals. However, contextualizing the story within the project of translating Vedic scripture that attended British imperialism near the turn of the century demonstrates that Forster, like his contemporary and mentor Edward Carpenter, found within colonialism access to a mode of thinking that ultimately questioned the validity of either permission or prohibition as foundations for political argumentation.
Bible↗
Relationships between God and people in the Bible, Part II: The New Testament, with comparisons with the Torah.
IN AN EARLIER study on the first five books of the Bible, the Torah or Pentateuch, relationships between God and people were assessed with the use of a clinical-quantitative method, the core conflictual relationship theme (CCRT) method. Here, the study is extended to God or Jesus's relationships with people in the New Testament, to obtain the first description of those relationships based on an established measure of relationships. In the New Testament, many different kinds of relationship themes were observed, with benevolent and positive themes as the most frequent. Other results included that: (a) relationships in the New Testament often appeared more positive than in the Torah; (b) New Testament relationships between Jesus and people were less positive than between God and people; and (c) God's relationship with Jesus was more positive than God's relationship with Moses. Relationships with Paul, Peter, and women were also assessed. Relationship patterns were considered within the context of attachment theory, and biblical CCRT patterns were consistent with depiction of both secure and anxious attachments. Biblical relationships portray a variety of models for interpersonal relationships, ranging from the very positive to the very negative.
Bible↗
[Divine etiology in the Hebrew Bible: points of contact with Greek literature].
Simon Byl has explored all the passages in the Hebraic Bible where God is considered sometimes the cause of disease, sometimes the means of healing. He reveals a great number of points of view common to the Biblical literature and to the Ancient Greek literature, with regard to divine aetiology.
Bible↗
Medicine in the Holy Bible.
The study of history of medical science from non-medical sources needs no apology. At first sight the discussion of what was thought in the past rather than what is known now appears to be of merely anti-quarian value. The Hebrews can be proud of having preserved in the Old Testament many old medical practices and traditions which throw light on ancient medicine in general and on Hebrew medical practices in particular. The Bible is a genuinely documented book presenting the wisdom, medical knowledge and the culture of a nomadic race.
Bible↗
[Gynecology and obstetrics in the Bible. I. From procreation to pregnancy].
The Bible illustrates some interesting views on the matter of Gynecology and Obstetrics. Beside the Old and New Testaments, some Apocrypha have to be discussed for their content about this subject. This article concerns the following points: impregnation, formation of the human embryo, Eve's creation, indirect fecundation and spermatic pollution, bi-sexuality of the first man, libido, signs of virginity, female infertility, incest, multiparity, post-menopausal conception, the fructifying powers of amulets, plants and seeds, the course of pregnancy and antenatal care, normal and difficult labour, premature birth (was Moses premature?), perineal tears, the first birth without pain, twin pregnancy, procidentias, breech delivery, maternal deaths, midwives and Pharaoh, nursing, swaddling, breast-feeding and weaning of the baby. Uncleanliness and purification of the woman following childbirth or during menstruation according to levitical advice are discussed.
Bible↗
[Gynecology and obstetrics in the Bible. II. Labor and the puerperium].
The bible illustrates some interesting views on the matter of Gynecology and Obstetrics. Beside Old and New Testaments, some Apocryphas have to be discussed for their contents about this subject. This article concerns the following points: impregnation, formation of the human embryo, Eve's creation, indirect fecundation and spermatic pollution, bi-sexuality of the first man, libido, signs of virginity, female infertility, incest, multiparity, post-menopausal conception, the fructifying powers of amulets, plants and seeds, the course of pregnancy and antenatal care, normal and difficult labour, premature birth (was Moses premature?), perineal tears, the first birth without pains, twin pregnancy, procidentias, breech delivery, maternal deaths, midwives and Pharaoh, nursing, swaddling, breast-feeding and weaning of the baby. Uncleanliness and purification of the woman following childbirth or during menstruation according to levitic advices are discussed.
Abortion, Spontaneous↗
References to dentistry in the Bible and Talmud.
References were brought from the Bible and Talmud which prove that distinctions--morphological and functional--were recognized between incisors, canines, and molars. Diseases of the gums and pains originating from the teeth were cited from the Talmud. Examples were brought which show a clear distinction between a physician and a technician and also forms of healing and tooth-restoration were described. It is interesting that throughout most of these examples the dental patient is invariably a woman. Little has changed in this respect up to the present day, and, the woman still remains the dentist's most frequent patient.
Bible↗
[Obstetrics and neonatology in the Bible].
Biblical quotations related to obstetrics and to the problems of newborn are reviewed and commented. So, we may have an idea on how such problems were understood at the time of composition of the Holy Bible.
Bible↗
[Domestic animals and veterinary medicine in the Old and New Testaments of the Bible and the Apocrypha].
Referring to an 1865 edition of the Bible, the article deals with domestic animals and veterinary matters in the sacred book of Christianity, singling out donkey, camel, horse, sheep, goat, pig, dog and cat. Comments on early aspects of animal welfare and food hygiene round off the picture.
Animals↗
[Head injuries in the Bible].
3 cases of head injury are described in the Bible: the death of Sisera by the hand of Jael (Judges 4: 21; 5: 25); the skull fractures of Avimelech incurred at the tower of Tevetz, (Judges, 9: 53, 54); and the slaying of Goliath by David, (Samuel I 17: 49-51). The various attempts to understand the mechanisms of these head injuries using philology, knowledge of the art of biblical warfare and modern medical considerations are reviewed. We try to identify the site of the mortal blow to Sisera's head, to understand why Avimelech asked to be killed, and to decide whether the giant from Gath was a rugged warrior or just an endocrinological cripple.
Bible↗
Development and evaluation of a bible college-based course on faith and health.
Research supports the potential effectiveness of health programs offered through African American churches, but pastors are often unprepared to assess the value of and help their congregations adopt such programs. This article summarizes how Nashville REACH 2010 addressed these issues via a "Faith and Health" course offered by the American Baptist College, a 4-year coeducational, liberal arts Bible college serving a predominantly African American student body. Participants became change agents by planning health-related programs for their congregations. Content analysis of student projects revealed 5 themes deemed important for program implementation and instituting systems change.
Black or African American↗
The second missing link: Bible nursing in 19th century London.
The London Bible and Domestic Female Mission was founded in 1857 by Ellen Ranyard. A nursing mission was added in 1868. The structure and work of the mission can be used to exemplify three strategies utilized in Victorian philanthropy. First, the use of working class women in the maintenance of social order, secondly the utilization of the middle class household to exemplify relations between the social classes, and thirdly the creation of districts in an attempt to recreate a 'golden age' of rural communities. Ranyard created a women's mission to women. As such it did not display the gender division of labour apparent in much health and caring work, but a hierarchical division of labour based on social class is evident.
Female↗
[Historical note on dentistry in the Bible and Talmud].
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Bible↗