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At least 325 records · Page 18Linked to original sources
PubMed1983

Low protein diet and chronic renal failure in Buddhist monks.

Clinical observations were made in five Buddhist monks with chronic renal failure on a low protein diet. These monks consumed only one meal and meditated three to four times a day. The estimated protein intake was from 15 to 19 g a day. Renal function remained stable over three years of observation. The general condition was satisfactory without any evidence of protein energy malnutrition. The data were compared with those of another group of patients who had a comparable degree of impairment of renal function but who consumed three meals a day of low protein diet. Protein intake was estimated to be from 25 to 30 g a day. These patients developed uraemia with severe renal failure and protein deficiency within three years. The findings support the role of protein restriction in maintenance of renal function in chronic renal failure and perhaps suggest a beneficial role for meditation.

Adult↗
PubMed1984

Mortality among Japanese Zen priests.

A cohort study was done on 1396 deaths seen among 4352 Japanese male Zen priests during a follow up period from 1 January 1955 to 31 December 1978. Standardised mortality ratios were computed for major causes of death by comparing with the counterparts of the general Japanese male population. The SMR for all causes of death was 0.82 (p less than 0.001) and the SMR values for cerebrovascular diseases, pneumonia and bronchitis, peptic ulcer, liver cirrhosis, cancer of the respiratory organs, and cancer of the lung were all significantly smaller than unity. Taking regional mortality differences into account, a similar computation was made dividing the cohort into two subcohorts--that is, the priests living in eastern Japan and those in western Japan. Both subcohorts showed a highly significantly smaller SMR than unity for all causes of death. With the exception of only a few causes of death for which the observed number of deaths was small, they also showed such reduced SMRs for nearly all of the causes of death tested. A questionnaire survey on the current life style of active priests showed that they smoke less, eat less, meat and fish as they follow the more traditional Japanese dietary habits, and live in less polluted areas, but their drinking habits do not differ much from that of the average Japanese adult man. Possible reasons for their reduced mortality are discussed.

Adult↗
PubMed2003

Suppressing tumor progression of in vitro prostate cancer cells by emitted psychosomatic power through Zen meditation.

Human prostate cancer PC3 cells were treated in vitro with psychosomatic power emitted by a Buddhist-Zen Master. A significant decrease of growth rate was observed as determined by MTT assay after 48 hours. These cells also had two- to three-fold higher levels of prostatic acid phosphatase (PAcP) activity, a prostate tissue-specific differentiation antigen. In addition, the treated cells formed fewer and smaller colonies in soft agar as compared with control cells, which displayed anchorage-independent growth. These observations provide insight into the suppressive effects of healing power through the practice of Buddhist-Zen meditation on tumor progression. The emitted bioenergy may be suggested as an alternative and feasible approach for cancer research and patient treatment.

Acid Phosphatase↗
PubMed1980

Traditional therapies and the treatment of drug dependence in Southeast Asia.

Many countries in Southeast Asia have the experience of traditional treatments of drug dependence, or have healers who are extending traditional methods to meet contemporary needs. Some treatments, for example those used in some Buddhist monasteries in Thailand and clinics in Japan, rely upon the philosophical and religious traditions of the country; others come closer to faith healing and magic in their practices; and many use herbal preparations during detoxification and afterwards, as well as offering spiritual or secular therapy. This paper argues that careful evaluation be made of the methods and outcome of these traditional treatments of drug dependence and summarizes some of the evidence so far published.

Acupuncture Therapy↗
PubMed1976

Genetic studies among endogamous groups of Saraswats in Western India.

Three groups of Saraswat Brahmans in Western India and a group of Goan Catholics ethnologically related to Saraswats were studied for various genetic markers. Saraswats have higher A than B with an Rh(D)-negative incidence ranging from 10 to 17%. All the groups have low incidence of G-6-PD deficiency (up to 1%). Incidence of thalassaemia trait ranges from 1 to 6%. Gm(1) was present in 85-87%. Intergroup differences suggest genetic closeness between the various groups with genetic distance ranging from 0.8 to 1.5. Genetic relationship between Goan Catholics and Chitrapur Saraswats confirms the ethnological and historical evidence of relationship between the two groups.

ABO Blood-Group System↗
PubMed1989

'Delusion of world destruction' (Wetzel). Comparative study between Japan and West Germany.

It has been said that the delusion of world destruction (Weltuntergangserlebnis) in schizophrenia is closely related to Christian culture, and is less frequent in Oriental than in Western countries. Schizophrenic inpatients with delusions of world destruction treated at the Universitäts-Nervenklinik, Tübingen, FRG, were compared with corresponding inpatients at Keio University Hospital and allied hospitals in Japan. As a result, in West Germany, there were 7 (4.7%) patients with delusions of world destruction among 150 schizophrenic patients, accounting for 5.3% of all 131 patients with some delusion. In Japan, 5 (2.8%) of 178 schizophrenic patients had such delusions, accounting for 3.0% of all 166 patients with some delusion. There was no statistically significant difference between the two countries. These incidences were similar to those reported by Kranz (5, 3 and 8% in 1886, 1916 and 1946, respectively) and by Huber and Gross (5.8%). Accordingly, it seems that, although the delusion of world destruction, as a form of world catastrophe, is rare, it occurs among schizophrenic patients at a rather constant incidence, irrespective of the culture or area.

Adult↗
PubMed1978

'Positive and 'negative' aspects of the 'altered states of consciousness' induced by autogenic training, Zen and yoga.

As practices of altered states of consciousness (ASC) have become more widely used among psychotherapists who have become aware of the limitations of psychoanalytic, educational and behavioral approaches, negative aspects ('Makyo') of ASC have drawn their special attention. For the purpose of controlling or preventing these side-effects, (1) the problem of indication is most important, (2) and evaluation of the patient's personality is indispensable, (3) preparatory education about ASC methods and (4) guidance by experienced leaders are most helpful, (5) appropriate use of tranquilizers and (6) the mere presence of a supportive therapist at the place of practice can also be helpful.

Autogenic Training↗
PubMed1979

Japanese psychoanalysis and the Ajase complex (Kosawa).

In 1932, Kosawa visited Freud at 19 Berggasse, and submitted to him a paper entitled: 'Two kinds of guilt feelings, the Ajase complex. In his paper, Kosawa expounded his theory of the Ajase complex, rooted in Buddhist thought. He discussed the psychological peculiarity of the Japanese as evidenced by the acceptance of oral dependency toward the mother, the repression of the resentment at the mother and 'guilt feeling over being forgiven' and a need to make restitution for harboring this evil intent. This type of guilt feeling is quite different from the guilt feeling as a fear of punishment which Freud embodied in his theory of the Oedipus complex.

Buddhism↗
PubMed1990

Psychotherapist and expansion of awareness.

The author emphasizes the therapist's well-integrated and matured personality as the crucial element for being a good psychotherapist; therefore, it is essential for a psychotherapist to make ceaseless efforts regarding his own personality growth with his ongoing therapeutic experiences. Nevertheless, nowadays students are apt to satisfy themselves with or cling to the theories and techniques of psychotherapy, neglecting their own personality growth. The author attributes such a tendency, on the one hand, to the contemporary thought of 'technology first and convenience first', on the other, to the current system of medical education which is extremely faithful to scientism. He warns that concepts or theories sometimes serve as a barrier in one's mind and falsify the reality. He reiterates the importance of the therapist's own maturity and expansion of awareness. In this context, the author recommends Zen meditation or Theravada meditation as one of the advanced courses of training for psychotherapists. He elucidates a way of promoting one's awareness in Zen meditation and what the ultimate state of "no-self" of Zen should be, based on his own experience of Zen practices.

Awareness↗
PubMed1969

Mourning in Japan.

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Accidents, Traffic↗
PubMed1974

Editorial: Work.

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Adaptation, Psychological↗