Public reason and political conflict: abortion and homosexuality.
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The study consisted of one historical retrospect of how the course Fundamental of Nursing is being oriented in man focus and the of assistance of nursing given to him. It describes and analyses an experience which has been realized by teachers of course Fundamental of Nursing in the Nursing School of Ribeirão Preto at University of São Paulo. It consists of the philosophical approach about the man who we assist. Consolidate with the Heidegger's ideas, we introduce the man's notions of being-in-the-world-with-the-others, of hospital and disease world and the facets, enabling to see the man as sick, in his-being-sick, as the new perspective of comprehension of human existence.
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The large differences in RF safety standards are due to different philosophical approaches to public health standards development, different scientific approaches and interpretations of the scientific data, and different jurisdictions in various countries. In this paper, the origin of these differences is explored. The emphases are on the basic problems of why reported biological effects of RF fields are controversial, and how the general public can be misinformed. While there are differences in approaches and methods, science should converge and not diverge in finding the threshold level for exposure to EMF that is not adverse to human health. As the progress in technology continues and human beings are enjoying an increased quality of life, it is essential for scientists to ensure that safety is not compromised. More importantly, it is the responsibility and moral obligation of scientists and the media to bring "verified" information to the public. Scientists must conduct well-designed studies and to report the results in a clear and detailed manner, so other independent investigators can repeat the study or explore further. Mistakes must be minimized and stopped at the first level of scientific research.
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Law as a Way to Survive is a comprehensive evolution-theory orientated philosophy of law and state that is tested in this article on its pertinence and explanatory power for the following issues: animal rights, abortion, euthanasia and assisted suicide. These subjects are suitable as tests precisely because they are not those for which LWS or rival theories, with which it will be compared, and for which it was primarily developed for. It will be concluded that LWS is very superior in pertinence and explanatory power both because it is much less metaphysical and much more complex than its rivals.
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In this first lesson, the author uses a neuro-physiological and philosophical approach to describe the functioning of the two cerebral hemispheres, emphasizing their asymmetry and the consequences of this differentiation.
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Following the recent revival of virtue ethics, a number of ethicists have discussed the moral problems surrounding euthanasia by drawing on concepts such as compassion, benevolence, death with dignity, mercy, and by inquiring whether euthanasia is compatible with human flourishing. Most of these writers assert, or simply assume, that their arguments concerning the morality of euthanasia also support their views with regard to legislation. I argue, against these writers, that legislation cannot and should not be based on our moral and religious beliefs concerning whether euthanasia allows a person to die a good death. I then outline an Aristotelian approach to the role of law and government in a good society, according to which the task of the legislator is not to ensure that people actually act virtuously, but is instead to make it possible for them to choose to live (and die) well by ensuring that they have access to the goods that are necessary for flourishing. In the second half of the paper I apply this approach to the question of whether voluntary active euthanasia should be legalised by asking (1) whether euthanasia always deprives people of the necessary conditions for flourishing, and (2) whether the option to request euthanasia is ever necessary for flourishing.
The status of water in living systems is reviewed both from philosophical and scientific viewpoints. Starting from antique Mediterranean civilizations (Sumerian, Egyptian, Hebrew, Greek), a world trip is proposed through Norse myths, Siberian Shamanism, Hinduism, Taoism, Buddhism, Shinto, Mayan, Aztec, Inca, Aboriginal and African philosophies in order to convince that all humans share the same qualitative idea that water was a pre-requisite for life apparition. The quantitative aspect of the problem is further analyzed at the light of the scientific contributions from two leading scientists: R.A. Gortner and E.T. Jaynes. With Gortner's work it is demonstrated using the concrete example of the Jellyfish submitted at a Faraday discussion held in London in 1930, how a paradigm shift has occurred in the thirties concerning the status of bound water in the living cell. With Jaynes' work, the disastrous consequences of the entrenchment of diffusion theory in biology are critically examined and the exact meaning of the second law of thermodynamics for biological systems is given using the concrete example of muscle contraction. In conclusion, the importance of distinguishing between an ontological and epistemological level of knowledge is stressed and suggestions for reconciling scientific and philosophical approaches are given.