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PubMed2005

The Lysenko effect: undermining the autonomy of science.

The "Lysenko affair", which lasted roughly from the mid-1930s to the mid-1960s, was the big scandal of 20th-century science: a classic example of how politics can corrupt and undermine its rational basis. Under Stalin's leadership the Soviet Government suppressed genuine genetics and other sound biology, with devastating consequences for agriculture and health. The worst example of this occurred in August 1948 when the Politburo outlawed the teaching of and research into classical Mendelian genetics. There is broad agreement that this case offers a stark warning against politicians interfering with science. But what, precisely, is this interference that we are being warned about? Whereas the fate of genetics in Soviet Russia was a clear-cut example of direct suppression, there were also other less obvious ways in which politics subverted the scientific process. This indirect interference with science is a persistent feature of modern politics that we need to be on the lookout for.

Agriculture↗

PubMed2005

Religion and spirituality: a discussion paper about negativity, reductionism and differentiation in nursing texts.

BACKGROUND: The last 30 years have seen a proliferation of literature about spirituality in the nursing press. A dominant theme has been the need to differentiate spirituality from religion and this has provoked a number of authors to attempt to define and describe religion. As nursing advocates respect for the person's religious beliefs the way in which it is portrayed is very relevant. AIMS: This work explores how religion is defined and discussed in the nursing literature about spirituality to consider whether the way religion is portrayed could be said to demonstrate 'respect' for religious beliefs. METHODS: Texts about religion were examined in relation to theories of religion from anthropology, sociology and religious studies. These disciplines have produced substantive or irreducible accounts in contrast to functional and reductive theories about religion. RESULTS: The result of this analysis is that there appears to be a tendency to talk about religion without using sources which itself suggests a lack of respect as well as an inclination to view it only in reductive and functional terms. This is proved by the similarity of ideas in the nursing literature to the functionalist and reductionist theories of Frazer, Tylor, Marx, Durkheim and Freud. This approach is criticised with reference to the work of Otto, Bellah, Berger and Pals who suggest that religion should be seen as irreducibly to do with the sacred. It is proposed that this is a more appropriate outlook to take for an occupation which professes to respect the religious beliefs of all individuals. However, viewing religion in this more meaningful way, acknowledging their spirituality has implications for attempts to differentiate religion and spirituality. CONCLUSION: Reductive accounts of religion imply, probably inadvertently but nevertheless negative, attitudes towards religious belief. A more serious and deeper exploration of the meaning of religion from the standpoint of irreducibility might be more respectful and tolerant of religious belief. This is particularly salient in a society where religious practice is increasing both in the indigenous population and as a result of immigration.

Adaptation, Psychological↗

PubMed2006

A study of nurses' spiritual intelligence: a cross-sectional questionnaire survey.

BACKGROUND: Nurse's spiritual well-being may assure a positive attitude toward spiritual care, and assist patients in overcoming spiritual distress. Spirituality is often related to one's belief system. Spirituality on the part of nurses is yet largely unheard of in a society with materialism which is one of the most destructive belief systems on the world. OBJECTIVES: The objective of the study was to explore the profile of spiritual intelligence among nurses, and to examine the effect of religions on nurses' spiritual intelligence in China. DESIGN: This is a cross-sectional descriptive and inferential designed study. SETTINGS: The study was carried out in a medical center in China. Subjects were widely distributed, throughout seven provinces, with 16 hospital settings. PARTICIPANTS: A total of 130 registered hospital nurses, who were taking part in a 3-day, national nursing quality conference held by the target medical center in China, were recruited by convenience sampling. METHODS: Wolman's (2001) four-point Likert-type Psycho-Matrix Spirituality Inventroy (PSI) was distributed collaboratively during the period of the conference. Upon receiving oral approval from nursing administrators, the author ensured that subjects' responses would remain confidential and that filling out the questionnaire was to be construed as willingness to participate in this study. RESULTS: 1. The majority of nurses (90%) tended to experience numerous instances of physical emotional pain and suffering throughout life. 2. Among the 130 subjects, only seven nurses clearly specified their religions, and religious beliefs accounted for most of the variance in the criterion variable in the study. CONCLUSIONS: Exploring nurses' spiritual profiles, especially for those who seem to be unfamiliar with spiritual matters, is a starting point on the journey to delivering spiritual care. Chinese nurses' spiritual intelligence is only to be excavated. The study draws attention to the diverse culture of the nurses' concepts of spirituality, which is fundamental to the delivery of truly holistic care of humans in a multi-faith society.

Adult↗

PubMed2004

How income and education contribute to risk factors for cardiovascular disease in the elderly in a former Communist country.

OBJECTIVES: Careful examination of the risk factors for cardiovascular disease (CVD) may enable clinicians to develop a reasonably preventive programme among the elderly. The main purpose of this paper was to examine the effects of income and education on CVD risk factors in an elderly population who had lived most of their lives in Communist times. METHODS: The CINDI (Countrywide Integrated Non-communicable Diseases Intervention) Programme questionnaire was used to collect data from an elderly (65+ years) population in Lodz, a large industrial city in Poland. The study population (n = 1,461) was selected at random, and the overall response rate was 57.1%. The following risk factors were evaluated: hypertension, obesity, elevated cholesterol, elevated blood sugar and smoking. RESULTS: Hypertension was the most frequently observed CVD risk factor (83.4% of participants) followed by hypercholesterolaemia (70.2%), obesity (30.5%), diabetes (18.4%) and smoking (8.5%). Hypertension and hypercholesterolaemia were related to age (OR=0.91, 95%CI: 0.88-0.95 and OR=0.95, 95%CI: 0.92-0.98, respectively). The younger people in the study population exhibited the highest prevalence of hypertension and hypercholesterolaemia; hypercholesterolaemia was observed more frequently among widowed respondents. Obesity and diabetes were associated with education level (OR=0.52, 95%CI: 0.34-0.79 and OR=0.60, 95%CI: 0.37-0.97, respectively). Younger single males with a lower level of education and income exhibited the highest prevalence of smoking. Multivariate analysis showed that age, education and gender were the best predictors for the cumulative risk factors of CVD. CONCLUSIONS: Education is more strongly associated with CVD risk factors than material status in the elderly. The best predictors of risk factors were age, sex and education. As we gain knowledge about CVD risk factors, we may be able to target preventive services in the elderly population more accurately and effectively, and help older adults make health decisions to reduce risk factors and increase their quality of life.

Aged↗

PubMed2006

Suicide mortality of Eastern European regions before and after the Communist period.

The aim of this study was to investigate the spatial distribution of Eastern European suicide mortality both before and at the end of the Communist period, as well as the changes that occurred during this period. Regional data on suicide mortality were collected from Czarist "European Russia" in 1910 and from the corresponding area in 1989. The distribution of suicide mortality was mapped at both points in time. Regional continuity over time was further studied with the help of geographical units specially constructed for this purpose. In 1910, suicide mortality was found to be high in the northern Baltic provinces, in the urban parts of north and central Russia, the more urbanized parts of northern and western Poland, in east Ukraine, and in the northern Caucasus, while suicide rates were generally low in south Russia, Dagestan, and in southern Poland. In 1989, suicide mortality was highest in the Urals, the east Russian "ethnic" areas, and in southeast Russia. The rates were low in Poland, Moldavia, and in most of the northern Caucasus. The across-time analysis using specially constructed comparison units showed that the spatial distributions of suicide mortality in 1910 and 1989 were not correlated with each other. Additional analyses pointed to a short-term consistency of regional patterns both in the 1900s-1920s and the 1980s-1990s. The lack of regional continuity in suicide mortality in the area may imply an absence of strong and continuous regional cultures, or a strong influence of other factors, such as societal modernization, on suicide mortality. Suicide as an act changed its social nature during the Communist period, becoming more normal, and more equally distributed among social classes and geographical locations.

Communism↗

PubMed2006