Role dissatisfaction and the decline in marital quality across the transition to parenthood.
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This research is an examination of the relationship between loneliness and a number of psychosocial variables (e.g., affective state, cultural issues, gender, age) among adolescents and young adults from Cape Verde and Portugal. Two studies are presented. The participants in the first study were 285 adolescents from Cape Verde and 202 from Portugal, and in the second study there were 134 college students from Cape Verde and 112 from Portugal. The following instruments were administered to all the participants in both studies: The Revised UCLA Loneliness Scale (D. Russell, L. Peplau, & C. Cutrona, 1980), the Neuroticism Scale (J. Barros, 1999), the Optimism Scale (J. Barros, 1998), the Social Anxiety subscale (A. Fenigstein, M. Scheier, & A. Buss, 1975), and the Satisfaction With Life Scale (E. Diener, R. Emmons, R. Larsen, & S. Griffin, 1985). No ethnic or gender differences were found for loneliness between the two groups. For both groups, the most prominent predictors of loneliness were neuroticism and dissatisfaction with life. However, as expected, the adolescent group recorded higher scores for loneliness than did the college students.
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A descriptive account of factors that influence women's health in Tanzania is given. The social and cultural processes that enhance or undermine women's health are emphasized. Recommendations for changes to improve women's health are made.
Singular paradigms and simple solutions are not sufficient in addressing the complex and historically sanctioned practice of wife battering. In this article I examine two philosophical approaches to the treatment of men who beat women and how epistemology shapes the assumptions that drive interventions and guide research. A selected review of 8 years of outcome research in batterer intervention reveals inconsistencies in measuring both physical and psychological violence and in how and when those measures are obtained. In addition, there has been a failure to examine violence in the context of community that includes court-ordered treatment and probation monitoring. Failure to address the epistemological assumptions behind why men beat women results in poorly developed interventions and may endanger women as well.
Researchers on violence against women have failed to reveal any studies that provide definitive explanations for the violent behaviors of certain males. However, violence against women has been known to occur as a result of unusually potent situational stressors, regardless of the male's propensity toward violence. Some of these situational stressors occur during the process of marital separation and divorce, particularly in relation to disputes over child custody, support, and access. In this paper I report on a second-level analysis of a set of studies in Australia aimed at examining the experience of separating parents who did not gain custody of their children. One of the dominant themes that emerged in the initial analysis from the male cohort was the real or vicarious violence that pervaded the men's interactions with their ex-spouses. These men, from a range of socioeconomic backgrounds and age groups, freely discussed episodes in which they had either planned, executed, or fantasized about violence against their spouses in retaliation for real or perceived injustices related to child custody, support, and/or access. In many cases, these thoughts and actions were reinforced by the encouragement of other males. To a lesser extent, women also reported violent inclinations induced by the situation. The implications for those advocating for women and families are clear. There is a need to understand the experience of marital separation from the perspective of both spouses as a basis for family counseling. We must also heighten awareness of the need to educate young people away from an "ownership" model of marriage and relationships, which is counterproductive to the personal development of both partners. Equally important is the need for all health professionals to advocate for changes that would help to correct injustices in the family court system, many of which are related to gender issues.
This study examined factors affecting young adults' attitudes about nonfatal suicidal behavior. It evaluated how respondent sex, respondent gender identity, the precipitant of the suicidal act (i.e., a relationship loss, an achievement failure, or a physical illness), and gender of the suicidal person influence reactions to a suicidal decision. In this study of nonfatal suicidal behavior, like in studies of suicide, attitudes were least negative when the suicidal act was in response to a physical illness. Men were more likely to agree with and accept the suicidal decision than women. Androgynous persons, on the other hand, tended to view the decision to kill oneself as foolish, independent of precipitant. They also reported less agreement, acceptance, and sympathy for such decision. The implications of these findings for the prevention of suicidal behaviors are considered. Because gender seems to play a role in the acceptability of suicidal behavior, prevention programs ought to explicitly examine gender issues in attitudes toward suicidal behavior.
Small-group HIV prevention interventions that focus on individual behavioural change have been shown to be especially effective in reducing HIV risk among persons with severe mental illness. Because economic resources to fund HIV prevention efforts are limited, health departments, community planning groups and other key decision-makers need reliable information on the cost and cost-effectiveness (not solely on effectiveness) of different HIV prevention interventions. This study used an economic evaluation technique known as cost-utility analysis to assess the cost-effectiveness of three related cognitive-behavioural HIV risk reduction interventions: a single-session, one-on-one intervention; a multi-session small-group intervention; and a multi-session small-group intervention that taught participants to act as safer sex advocates to their peers. For men, all three interventions were cost-effective, but advocacy training was the most cost-effective of the three. For women, only the single-session intervention was cost-effective. The gender differences observed here highlight the importance of focusing on gender issues when delivering HIV prevention interventions to men and women who are severely mentally ill.
In the US Virgin Islands 575 cases of AIDS had been reported to the Centers for Disease Control and Prevention through mid-2003. Although males continue to be most affected by HIV/AIDS, the feminization of the epidemic is evidenced by recent data showing rates of infection increasing rapidly among women. This paper focuses on the role of substance abuse and the socially and culturally based gender issues that influence risk and vulnerability to HIV in this setting. 254 chronically drug- or alcohol-involved men and women were recruited and interviewed using targeted sampling strategies. Crack use was overwhelmingly reported by females when compared to males (84.7% vs. 48.8%). Women also reported a significantly higher number of sexual partners in the past month (5.6 vs. 2.3) and significantly more occasions of unprotected vaginal sexual contact (11.2 vs. 6.5). Rates of self-reported HIV infection were elevated among women as well (8.8% vs. 1.4%). Women's precarious economic position and lack of access to legitimate income-generating activities tended to drive them into 'survival sex' to support their subsistence and drug needs. As such, it would appear that substance abuse has an emerging role in the spread of the epidemic in St. Croix, particularly among women.
In the decade 1989 - 99 there have been significant changes in the patterns of substance use in the Australian community. Juvenile offenders have been a sentinel population of these emerging trends. The social and personal costs associated with adolescent substance use, especially where it leads to increased criminal offending requires urgent attention. This study was a replication of the 1989 and 1994 surveys of young people in detention in New South Wales, Australia. The 300 voluntary participants from nine detention centres had a similar demographic profile to participants of the previous surveys. They were predominantly male (90%) with a mean age of 16.5 years and an over-representation of Aboriginal and Torres Straits Islander peoples. The patterns of lifetime alcohol and tobacco use were stable over the decade, with particular increases in amphetamine, opioid and cocaine use since 1994. The more concerning pattern of at least weekly substance use revealed significant increases in cannabis, opioid and cocaine use since 1994, but a significant decrease in the frequent use of alcohol. This study also reports on high levels of negative health and psychosocial consequences of substance use, including overdose, among this group. High levels of self-reported depression and suicidal behaviours, family and gender issues are also discussed. Encouragingly, there was a relatively high level of self-recognized treatment need for substance use and mental health problems among the sample. This highlights further the growing need for the development and dissemination of novel interventions that harness this willingness and actively engage, motivate and maintain these young people in accessible, appropriate and effective interventions.
As the century has just changed for the Western calendar it should be borne in mind that for a vast part of the world the centuries are rolling at a different time and under different conditions. So, although we live and trade in a "global village", we are yet divided by time, space, and ideologies. The hope is that the 21st century will enable us to have a closer look at each other and that the global networks, the web sites, and the electronic mailing systems, will work as a bridge rather than as a new means of widening the gaps. This article is a plea for a better understanding of the different priorities and views that Islamist women have of themselves, of their place in history, and what it is that they need to fight for. It is also a call for the universality of sisterhood and a wish that the solidarity that was forged in the latter part of the 20th century will not be fragmented into smithereens in the new millennium.
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