Search PubMed⌕ Search

SEARCH · Search PubMed

Results for “Oedipus Complex”

Search indexed PubMed citations on genomics, clinical trials, systematic reviews and public health. Explore titles, authors and supplied subject terms, then open the PubMed record.

Quote a phrase for an exact phrase match. Source license links do not imply unrestricted reuse.

At least 253 records · Page 14Linked to original sources

Persephone, the loss of virginity and the female oedipal complex.

The ancient myth of Persephone and her mother, Demeter, has been characterised as the most important myth about women and the mother-daughter relationship. Previous psychoanalytic interpretations of the myth have neglected its depiction of the girl's defence against a sense of agency over her sexuality. The authors present two examples of the use of this myth by an analytic patient and the writer, Edith Wharton. Both women consciously identified in childhood with the figure of Persephone. Aspects of the myth contributed to a central unconscious fantasy that illuminated their dynamics and sexual conflicts. The authors argue that the Persephone myth is essentially a portrayal of the oedipal dilemma that emphasises a conflict of loyalty towards father and mother, fear of loss of virginity and adult sexuality and a peaceful resolution. The female oedipal conflict is seen as different from that of the male, because the girl competes with the mother on whom she must depend as primary care-giver. Separation issues are encompassed within the female oedipal phase proper. It is proposed that the Persephone complex is better suited to representing women's issues than is the myth of Oedipus.

Adult↗

The psychotherapy of a male anorectic.

The author describes the way in which a male anorexic patient came to be understood in once-weekly psychotherapy. The findings are similar to recent psychoanalytic ones about female anorectics, but add that he was preoccupied with display and that there was an erotised transference in the oral mode. Of two major themes, the first was a food obsession; the food was felt concretely to be the mother as in a symbolic equation, and the conflict about eating represented a wish for and fear of fusion with her. The second major theme concerned exhibition; the self, as seen in two screen memories, was felt to be uncomfortably on show. Meanwhile the patient was preoccupied with a self-displaying maternal object, which was prominent in the transference. This perception of the object served as a defence against envy, although the defensive aspect may have been added to by an actual experience of a mother who functioned operatively, giving food rather than loving attention. The patient employed primary-process thinking defensively against self-object differentiation, which would have excited further awareness both of envy and of the real deficiencies of his primary objects. The author raises the possibility that the anorexia functioned as a perversion, binding and organising the core complex about fusion.

Adult↗

Psychic changes in the paternal image.

My main objective in this article is to show the changes which take place in the inner world of a young patient after his father's suicide, and the identifications he goes through. I hope the clinical material presented succeeds in doing so. We can also see the solid primary identifications which made it possible for this patient to get better and achieve a cure. It was not my aim to embark on a theoretical discussion of primary and secondary identification, an extremely complex subject in the writings of Freud.

Adult↗

[Anthropophobia: psychopathological approach to the interactions between body, inter-subjectivity and language].

Anthropophobia is the general term often taken as an equivalent to social phobia which comprises the several afflictions known in Europe under names like autodysosmophobia, scopophobia, erythrophobia, and olfactory reference syndrome, among others. Following a general introduction to anthropophobia, we will use three short observations to illustrate a phenomenological approach which shows both the confusion between the two dimensions of corpority and intersubjectivity and the specific relations joining body and language that are characteristic of this pathology. In addition to that, a psychoanalytical insight shows that anthropophobic patients possess traits that are specific to the intrusion complex and that reveal an evolutionary stage between narcissism and Oedipian phases.

Humans↗

The unobjectionable part of the transference.

Even those aspects of transference which initially favor the analytic process and seem to have the least connection with resistance do become integral parts of the transference neurosis and contribute massively to some of the most subtle difficulties in the process, especially in its resolution. These phenomena are, by their very appearance of rationality and cooperation, all the more difficult to bring under analytic scrutiny. They operate as resistances not only to the analysis of preoedipal conflicts, but even more effectively in the case of neurotic disorders centered on inadequate resolution of oedipal conflicts, i.e., in the so-called classical neurosis, "the case of the ideal analytic patient." I suggest, therefore, that the appearance of the "unobjectionable component" be regarded not only as a welcome manifestation of certain conflict-free psychic elements, but also as the manifest resultant of a complex web of unconscious conflicts which must be, and are capable of being, sought for and described. Further, that their analysis may be facilitated by the use of a process analogous to that employed in the analysis of dreams, particularly with respect to secondary revision. Finally, I have emphasized that these aspects of transference, which we are tempted to explain, and in effect dismiss, by reductionist references to early development, be regarded rather as the complex resultant of a prolonged historical experience, and that they be so interpreted.

Consciousness↗

Building bridges between body and mind: The analysis of an adolescent with paralyzing chronic pain.

This paper describes the evaluation, initial psychotherapy and subsequent psychoanalysis of an adolescent who presented with a severe psychosomatic process involving total body pain and profound fatigue. The author details the complex and multifaceted nature of the psychosomatic process as it unfolded in the treatment. The psychosomatic problem was not a single entity, but rather was comprised of diverse interwoven elements such as somatization, conversion on pre-oedipal and oedipal levels, conflicts over aggression, sexuality, identity, masochism, secondary gain, anaclitic depression, internalized self-other interactions with a depressed mother and transgenerational transmission of trauma. The author uses the case material to discuss technical approaches to problems that often arise in the analytic treatment of patients with complicated chronic pain and fatigue as the primary complaints. Such approaches include respecting the mind-body split as a primary defense, speaking the language of the body along with the language of the mind and developing the verbal sphere around the non-verbal symptoms. The author emphasizes that complicated chronic pain problems are common and can be helped by psychoanalysis as long as the unique and complex features are understood and reflected in the technical approach.

Adolescent↗

Transpersonal processes and the Oedipal phase of development.

This paper is an extension of previous theoretical work in which a bimodal theory of the psychology of relationships and personality function was elaborated. The two modes are, essentially, the traditional intrapsychic individual mode derived from dyadic and introspective methods of observation, and a transpersonal mode, derived in the main from family and group process observations. The role of projective identification and other so-called primitive mechanisms are explored and their defensive and adaptive role in transpersonal transactions in small and large groups examined. The implications for the theory of the mother-infant relationship, and in particular the separation-individuation phase, is reviewed and the further development of the transpersonal concept summarized. These ideas are developed in an examination of the influence of these processes on Oedipal phase conflicts in an eight-year-old boy, with illustrative case material. The conclusion is drawn that manifest Oedipal phase anxieties and conflicts are frequently, if not always, an expression of transpersonal elaboration in the family group. In these circumstances, the transpersonal processes are defensive rather than adaptive and impair the child's normative individuation and the usual repression and resolution of the Oedipal complex. Freud's study of Little Hans is re-examined from this viewpoint. The implications for therapy are noted.

Adult↗

Fantasy formation: a child analyst's perspective.

Unconscious fantasy is the principal unit of psychoanalytic investigation. Though individual fantasies, either conscious or unconscious, may emphasize drive, defense, or superego interests, all fantasy life develops from a limited number of themes; these themes concern drive-related issues, experiences of helplessness, or combinations of both. Fantasy formation and fantasy content undergo developmental change. Sensorimotor, behavioral memories occur prior to fantasy and are influential in determining repetitive behavioral enactments. The complexities of infant behavior do not require the postulation of fantasy or representational memory. A complex, innate, instinctual organization of the newborn, similar in many respects to that of other newborn mammals, and distinct from the psychological organization of the older infant, is suggested as an explanation of these phenomena.

Adolescent↗

Notes on the concepts of selfobject and preoedipal object.

Kohut's (1979) paper, "The two analyses of Mr. Z.," is used to highlight difficulties in the maintenance of an analytic attitude toward certain preoedipal conflicts. It is suggested that two separate and distinct issues are confused in the concept of selfobject: the subject's needs for the object and the status of the object as not separate and distinct from the subject. This obfuscates the subject's relation to the object, neglecting attitudes, representations, feelings, and valuations of the object. Distinctions between "need-satisfying object" and "specific object" are used to clarify the status and multiple functions required of the selfobject. The author disagrees that it is useful to differentiate selfobjects from a more general class of preoedipal objects. The motivational forces presumed for selfobject relationships are criticized as experience-distant, nonaffective, metapsychological constructs. The position is taken that etiology in selfobject pathology is more complex than deficits in parental empathy. Interrelations between developmental deficits and psychic conflict are examined; they indicate that insufficient attention has been paid to the role of defense in the concept of selfobject relationship.

Adult↗

Transitional objects in transition.

Winnicott's original definition of a transitional object was that it is inanimate, is endowed by the infant with special properties and is of value in the developmental task of acknowledging that Mother (or her breast) is alive, is not a physical part of the baby, nor yet its external possession. I have tried in this short paper to show how a disservice has been done to Winnicott's original perception of the significance of transitional objects, by broadening the concept of transitional phenomena too far in a way which actually diminishes their value in understanding the growth of the mind. Further study and discussion is needed of the complex role of the baby's suck-rag, elucidation of which will be furthered by adherence to a more specific definition. Clinical material is present to illustrate this claim.

Anxiety↗

The oedipal organization of shame. The analysis of a phobia.

The affect of shame in its development and transformations plays an important role in the oedipal period, alongside guilt, as a source of unpleasure and a signal affect. Earlier experiences of shame, associated with loss of control, are now incorporated into the new meanings derived from oedipal conflicts. The analysis of a phobic woman shows how the shame of exposure, experienced by the patient in terms of body concerns, involved complex compromises representing impulses, defenses, and fantasies. Signals of shame anxiety helped to ward off guilty fantasies of love and hostility by motivating character traits in which even ordinary caring was renounced. In the analysis these traits were represented in a transference of defense.

Female↗