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Toxicology in the Old Testament. Did the High Priest Alcimus die of acute aconitine poisoning?

The Bible contains several interesting contributions to the history of neurology, as is the case of the High Priest Alkimos, who died suddenly in 159 BC. He was regarded as a stereotypical stroke victim for a long time. The reports on his death in the Septauginta and the later 'Jewish Antiquities' of Flavius Josephus present some typical symptoms of stroke (collapse, loss of speech and death within a short time), but they also describe severe pains, which are very unusual among patients with stroke. Similar symptoms can be found in the case of the Roman emperor Claudius, who was poisoned by his spouse Agrippina. It was thought that she used aconitine, an ingredient of the monkshood plant (Aconitum napellus L.), which imitates an apoplectic insult, but also causes vehement pains. It was therefore possible that something similar had happened to Alkimos, as aconitine was a common poison in ancient times and the surroundings of his death may confirm the suspicion. Reigning during a time of great upheaval, Alkimos was able to maintain his high office chiefly because of the help of the Seleucides. He has just begun construction work on the temple of Jerusalem, an order, which was regarded as a sacrilege by his foes. This impression was enhanced by his subsequent illness which could be considered as a divine punishment.

Aconitine↗

[Miracles in dermatology? An overview of miraculous cures of skin diseases in the Catholic Church].

Miracles which can be observed in different religions are often closely connected to medicine. These miraculous cures, considered to be inexplicable by medical science, have been documented in Christian religion and in occidental culture for more than 2000 years. These miraculous healings are also reported in the field of dermatology. The miraculous bulletins documented by the Catholic Church take their beginning in the Old Testament and extend to the miraculous cures of Lourdes in present time. We provide an overview of miraculous healings of skin diseases, whereby accounts documented in the Bible, reports during the Middle Ages, and cases documented throughout the last century are discussed. In view of modern medicine, most of the miraculous healings do not meet modern demands of science, but remain important as milestones in medical and religious history.

Adult↗

Biblical behavior modification.

Although we may have formalized and systematized the field of behavior modification in the last few decades, people around the world have been using behavioral change strategies throughout history. Premack's (1965) theory of reinforcement is often called "Grandma's rule" because grandmothers have long been using it (e.g. You must finish your vegetables before you may go out and play). Franks (1969, p. 4), in one of the first behavioral texts, gave historical examples from China, Turkey, France, and Italy. Knapp and Shodahl (1974) showed how Benjamin Franklin used behavior modification. And de Silva (1984, 1985) gave examples of behavior modification by the Buddha and other early Buddhists. Conspicuously absent from our literature are examples from the Judeo-Christian tradition. In this paper, we provide a number of behavior modification examples from the Bible (New International Version). Footnotes provide references for many more examples. In the discussion, we explore implications for education and therapy. Examples are grouped by the following categories: operant conditioning, respondent conditioning, modeling, and cognitive interventions. However, the Biblical examples, like contemporary case studies, do not always fall neatly into discrete categories. They often are a combination, particularly operant and respondent conditioning interweaving.

Behavior Therapy↗

Spare the rod and spoil the child. Is this a sensible justification for the use of punishment in child rearing?

This paper examines the validity of the well-used proverb Spare the rod and spoil the child. To do this, the original form of the proverb from the Bible is compared with the modern form, and some significant differences are highlighted. The definition of punishment is considered, and the differences between punishment and corporal punishment are examined. Punishment is explored in some detail with attention given to the criteria that need to be satisfied in order for punishment to be effective. Discrepancies in the literature concerning these criteria are pointed out, making punishment a complex issue. The negative effects of punishment are significant with links to social problems such as teenage delinquency and violence. Reference is made to cultures where corporal punishment has been banned and the effects of this action. Given the problems associated with punishment programs, especially those being used in families, alternatives to punishment are discussed. Finally, an alternative form of the proverb to the current adaptation is offered.

Adolescent↗

Biblical leprosy: an anachronism whose time has come.

Although there is a growing consensus that biblical leprosy was indeed not Hansen's disease, there has been no agreement as to the disease or diseases described in the Bible. Biblical scholars have recently provided valuable insights regarding the interpretation of the original text on the cutaneous diseases described in Leviticus, chapter 13. It is suggested by the author that no particular cutaneous disease was meant to be implicated. Rather the passages were written to exonerate persons whose only "sin" was to have an obvious cutaneous disorder.

Bible↗

Good death and bad death in ancient Israel according to biblical lore.

In the view of the ancient Israelites, as expressed in the Hebrew Bible, death is good or at least acceptable (1) after a long life, (2) when a person dies in peace, (3) when there is continuity in the relation with the ancestors and the heirs, and (4) when one will be buried in one's own land. Death is experienced as bad when (1) it is premature, (2) violent, especially when it is shameful (e.g., when a man is killed by a woman), (3) when a person does not have an heir, and (4) when one does not receive a proper burial. It is remarkable that in the literature of ancient Israel common elements like the cult of the dead and the belief in retribution after death, are not explicitly mentioned and therefore do not function as a comfort for death. Also, from a theological point of view emphasis is placed on this life. A positive attitude towards martyrdom is missing. This results in a way of coping with death which has many 'modern' elements or which may help modern people to face death.

Anthropology, Cultural↗

The Eye in the Old Testament and Talmud.

The Old Testament and Talmud contain references to the eye and its diseases. Ancient ophthalmology, emanating from Egyptian and Greek medicine, was confined to diseases of the external eye. Blindness was widespread in biblical times. We present some descriptions of the eye, its parts and disorders, as they appear in the Bible and Talmud. At times, there are other references that provide interesting clues as to possible systemic disorders associated with the visual problems experienced by the people who appear in the Biblical narrative. Did Isaac have diabetic retinopathy, Jacob hypermature cataract, and Elijah absolute glaucoma?

Bible↗

The blindness of Saint Paul.

The Book of Acts in the Bible relates the story of St Paul's sudden blindness and subsequent recovery of vision. St Paul was walking along when he saw a bright light; he fell down and awoke blind. He remained blind for three days, at which time his vision returned from a "laying on of hands." Numerous theories have been proposed to account for this event. A review of the available evidence suggests that there are six additional previously unreported possible causes, which are enumerated in detail.

Arterial Occlusive Diseases↗

What is the biblical attitude towards personal hygiene during vaginal bleeding?

OBJECTIVE: To analyze biblical passages associated with personal hygiene during vaginal bleeding. According to the Bible, a woman who is menstruating or who has pathological vaginal bleeding is unclean. Anybody who touches such a woman's bed or her personal things is also regarded as unclean and should therefore, wash carefully. Sexual relations are forbidden within 7 days from the beginning of menstruation and during pathological vaginal bleeding. Seven days after the cessation of vaginal bleeding, a woman is considered as clean, and therefore, sexual contacts are permitted. From a modern perspective sexual contacts during menses are associated with the development of chlamydial and gonococcal diseases, the risk of transmission of the human immunodeficiency virus infection, endometriosis and subsequent infertility. This report indicates that the roots of contemporary obstetric preventive medicine can be traced to Biblical times.

Bible↗

Annual discourse--don't eat the quails.

Physicians were the first individuals recorded by name in history. Their attempts to define disease influenced fundamentally the cultures and religions of the world. Surgical skills, although highly developed in ancient times, appear to have been less well documented historically than medical disorders. Because of the greater threat to survival that diseases posed, they became incorporated into religious customs. Contagious diseases also influenced greatly the laws, traditions and historical events of the Bible. Leprosy provided a physical example that presumably represented an image of sin, but it probably was no more prevalent as a disease during Biblical times than at present. Many of the Biblical stories assumed to be allegorical may have been founded on medical fact. For example, it appears likely that the quails that poisoned the wandering Jews were contaminated with cyanide.

Animals↗

Medical killing--an Evangelical perspective.

Evangelicals are unconditionally opposed to active euthanasia. Indirect euthanasia is seen as simply belonging to the risks inherent in any medical intervention. Passive euthanasia is accepted if used in order to save the dignity of the dying and is seen as merely ceasing to interfere with an irreversible dying process. The basis of evangelical ethics is the Bible supplemented by science and experience as a kind of natural law. Even though natural law comes under Biblical revelation, its acceptance is the reason for the similarity of the Evangelical and the Roman-Catholic position of Evangelicals. Evangelicals stress the necessity of a better counseling and investment for the deadly ill patient.

Bible↗

Three head injuries: the Biblical account of the deaths of Sisera, Abimelech and Goliath.

Three head injuries are described in the Bible: the death of Sisera at the hands of Jael, the skull fractures inflicted on Abimelech near the walls of Thebez, and the slaying of Goliath by David. The various attempts to understand the mechanisms of these head injuries are reviewed. We shall try to identify the site of the mortal blow on Sisera's head, to understand why Abimelech, still conscious, asked to die, and to clarify whether the Philistine giant from Gat was a rugged warrior or just an endocrinological cripple.

Bible↗

Old Testament biblical references to tuberculosis.

Two probable references to tuberculosis are found in Old Testament books of the Bible dating to a time when the Israelites lived in Egypt, which is known from archeological evidence to be an area where tuberculosis was then prevalent. Other putative biblical references to tuberculosis are less credible.

Bible↗

Was the biblical King David affected by hypothermia?

BACKGROUND: The elderly population has suffered from hypothermia for thousands of years. METHODS: This report analyzes the first documented case of hypothermia as described in the Bible. RESULTS: The sentence "Now King David was old and stricken in years, and they covered him with clothes, but he gained no warmth" indicates that hypothermia afflicted the biblical King David, the second and the greatest of Israel's kings, who ruled the country 3000 years ago. Environmental factors did not play a significant role in the development of hypothermia. Among various diseases, the most likely to cause immobility and subsequent hypothermia are dementia, senile osteoporosis, hyperparathyroidism, and malignancy. Among these diseases, malignancy is the most likely. CONCLUSIONS: Viewed by a modern physician, the story of King David unfolds as possibly the earliest description of a patient affected by hypothermia, features of which have changed little through the ages. This report shows that the roots of contemporary geriatrics lead back to biblical times.

Bible↗

Fever: the old and the new.

Early concepts of fever as a major feature of illness range from those of Hippocrates to those present in the Bible and have influenced cultural attitudes during several major European pandemics of both black plague and tuberculosis, the "white plague" of the early 19th century. Evolving ideas of thermoregulation and fever in the 19th century followed the first extensive use of the clinical thermometer by Wunderlich. Experimental studies on the pathogenesis of fever during the last 30 years suggest that fever and certain aspects of both immunoregulation and inflammation are produced by a single hormone, the monokine interleukin-1, which has presumably been selected by evolution to protect the host against infection.

Bible↗

Was the fetal alcohol syndrome recognized in the ancient Near East?

One of the most frequently cited examples of ancient prescience concerning the potential dangers of drinking during pregnancy is the story of Samson in the Biblical Book of Judges. The present article examines the relevant passages from this and other related Biblical texts for indications that the ancient Hebrews were indeed aware of alcohol's potential to harm the fetus. This examination was then broadened to include a survey of later Talmudic literature relating to drinking during pregnancy, and literature from Sumerian, Hittite, and Egyptian cultures contemporary with those found in the Bible. No evidence was found for concern in the ancient Near East about any possible harm.

Bible↗

The first reported case of radial nerve palsy.

Radial nerve injury produced by anterior dislocation of the shoulder is uncommon. Here I present a probable case from 3,000 years ago, described in the Bible. My report is based on the "medical history" only. Differential diagnosis, laboratory findings, and treatment are discussed.

Bible↗

Honoring Jehovah's Witnesses' advance directives in emergencies: a response to Drs. Migden and Braen.

Jehovah's Witnesses refuse blood transfusions out of obedience to the Bible's command to all Christians to abstain from blood. The Witnesses take this scriptural injunction seriously and, of their own initiative, execute advance medical directive cards to communicate their refusal to medical personnel in the event of their incapacity. In portraying the Witnesses' refusal of blood as the uninformed result of their subjugation by the Watchtower Society, Migden and Braen distort the facts about Jehovah's Witnesses, the basis for their refusal of blood, and their use of the blood refusal card. Further, not only does Migden and Braen's analysis subordinate patient values to professional preference in all cases, but the heightened scrutiny protocol they propose is useless because it cannot possibly be implemented in the hypothetical they posit. Finally, their legal analysis is not well founded and practitioners who choose to follow it will do so at their peril.

Advance Directives↗