Search PubMed⌕ Search

SEARCH · Search PubMed

Results for “Psychoanalysis”

Search indexed PubMed citations on genomics, clinical trials, systematic reviews and public health. Explore titles, authors and supplied subject terms, then open the PubMed record.

Quote a phrase for an exact phrase match. Source license links do not imply unrestricted reuse.

At least 235 records · Page 13Linked to original sources

Psychoanalysis, Nazism and 'Jewish science'.

In this paper the author offers a partial examination of the troubled history of psychoanalysis in Germany during the Nazi period. Of particular interest is the impact on psychoanalysis of its 'Jewish origins'--something denigrated by the Nazis but reclaimed by more recent Jewish and other scholars. The author traces the rapid decline of the pre-Nazi psychoanalytic institutions under the sway of a policy of appeasement and collaboration, paying particular attention to the continuation of some forms of psychoanalytic practice within the 'Göring Institute'. He suggests that a feature of this history was the anti-Semitism evidenced by some non-Jewish psychoanalysts, which revealed an antagonism towards their own positioning as followers of the 'Jewish science'.

Germany↗

On ethical issues at the foundation of the debate over the goals of psychoanalysis.

In this paper the author points to ethical issues that underlie the debate over the nature of the goals of psychoanalysis. While it has been suggested that the lack of consensus and clarity in this debate may be partially explained in terms of opposing attitudes to the importance of therapeutic benefit and variance in core values of analysts and patients, the author shows that these explanations do not fully resolve the ambiguity. The examination of the limitations of the existing explanations points to the value of introducing an ethical dimension. She discusses two ethical issues: the complex nature of the ethical value of self-determination in psychoanalysis, and the ethical status of analytic change. The clarification of these two issues contributes to an understanding both of the inherently controversial nature of the debate over analytic goals, and of the place of ethical considerations in psychoanalytic theory and practice.

Goals↗

This art of psychoanalysis. Dreaming undreamt dreams and interrupted cries.

It is the art of psychoanalysis in the making, a process inventing itself as it goes, that is the subject of this paper. The author articulates succinctly how he conceives of psychoanalysis, and offers a detailed clinical illustration. He suggests that each analysand unconsciously (and ambivalently) is seeking help in dreaming his 'night terrors' (his undreamt and undreamable dreams) and his 'nightmares' (his dreams that are interrupted when the pain of the emotional experience being dreamt exceeds his capacity for dreaming). Undreamable dreams are understood as manifestations of psychotic and psychically foreclosed aspects of the personality; interrupted dreams are viewed as reflections of neurotic and other non-psychotic parts of the personality. The analyst's task is to generate conditions that may allow the analysand--with the analyst's participation--to dream the patient's previously undreamable and interrupted dreams. A significant part of the analyst's participation in the patient's dreaming takes the form of the analyst's reverie experience. In the course of this conjoint work of dreaming in the analytic setting, the analyst may get to know the analysand sufficiently well for the analyst to be able to say something that is true to what is occurring at an unconscious level in the analytic relationship. The analyst's use of language contributes significantly to the possibility that the patient will be able to make use of what the analyst has said for purposes of dreaming his own experience, thereby dreaming himself more fully into existence.

Dreams↗

Psychoanalysis, psychoanalytic psychotherapy and supportive psychotherapy: contemporary controversies.

The author explores the controversies involving psychoanalytic psychotherapy from conceptual, clinical and educational perspectives. He proposes an integrated concept of psychoanalytic modalities of treatment, and their subdivision into standard psychoanalysis, psychoanalytic psychotherapy and psychoanalytically based supportive psychotherapy. Indications and contra-indications for these therapeutic approaches are outlined in the light of clinical experience and psychoanalytic research on these issues. It is proposed that psychoanalytic institutes teach psychoanalytic psychotherapy to candidates in psychoanalytic training. The author stresses that we now possess a broad spectrum of psychoanalytically based approaches to patients that significantly expand the therapeutic effectiveness of our profession, and thus can strengthen the social impact of psychoanalysis.

Humans↗

Notes for a dialogue between psychoanalysis and neuroscience.

The author postulates that the dialogue between psychoanalysis and neuroscience is based on the assumption that both deal with virtual structures. They are two facets of the same noumenal reality, but with different phenomenal realities, and it is possible to use metapsychology as a lingua franca to develop communication between the two fields. In the second part of the paper, the author reflects on the results of recent neurophysiological research which seem to offer to psychoanalysis possibilities for finding an anatomical physiological correlate of some well-known psychic phenomena and mechanisms, such as imitation, introjection, identification, empathy, identity, mother child communication, learning, social communication and the analyst patient relationship. Particular neurons, called mirror neurons, have been located in the F5 area of baboons' brains. They are also present in man's brain within Broca's area. These neurons activate our motor system during both the performance of actions and the observation of actions performed by others giving rise to an automatic response, a sort of simulation or, rather, imitation, as the process is not intentional, but automatic and unaware, that is, unconscious.

Biomedical Research↗

Critical reflections on intersubjectivity in psychoanalysis.

The authors review the philosophical trend known as postmodernism and the way it has influenced a part of psychoanalytic thought, concluding with some comments on the qualities and shortcomings of the new developments. The authors consider the origins and the cultural and aesthetic-philosophical meaning of postmodernism, identifying some key concepts such as deconstructionism, the disappearance of the 'individual subject' and individual identity, and the rejection of 'in-depth' models of psychoanalysis. Then they examine various, wide-ranging developments in psychoanalytic thought and treatment. They review the intersubjective field in psychoanalysis, especially in the USA, and then explore whether the underlying lack of truth to be discovered, stressed by these 'new view' statements, or the fact that the 'truth' only exists in linguistic-narrative constructions is consistent with basic analytic concepts such as the unconscious, phantasy, transference and countertransference, which recall the tri-dimensional nature of inner psychic reality. The psychoanalytic process is a condition activated through a bond that is able to hold and contain the relationship of the analytic couple and the patient's unconscious world and not through hermeneutic or narrative constructions.

Countertransference↗

Experiential psychoanalysis and the engagement of selves: Ferenczi's vision and the psychoanalytic present.

Recent interest in the life and work of Sandor Ferenczi reconsiders his pivotal role within the development of clinical psychoanalysis (Nemes, 1988; Thompson, 1988). Ferenczi's contributions have been linked to therapeutic orientations that include Rogerian humanistic psychology; Kohutian self psychology; the object relational approach of D. W. Winnicott; and interpersonal psychoanalysis (Katz, 1988; Lum, 1988; Rachman, 1988). Among his analysands were such divergent psychoanalytic pioneers as Ernest Jones, Melanie Klein, Michael Balint, Sandor Rado, and Clara Thompson.

Countertransference↗

Celebrating the 50th anniversary of the American Academy of Psychoanalysis and Dynamic Psychiatry.

On the occasion of its 50 anniversary, the members of the American Academy of Psychoanalysis and Dynamic Psychiatry can look back with pride and be aware that this professional society has been true to its original goal and passionate mission. Thanks for this momentous accomplishment goes to its founding fathers and mothers, who were clear in their purpose and whose wisdom is manifest in the Academy's constitution. In the 1930s, the orthodoxy of the American Psychoanalytic Association created a ferment of rebellion in most of its institutes, which led to secessions, sister institutes, and a greater open-mindedness in institutes residing in Chicago, Washington, New Orleans, and Detroit. The quest for a new national forum that would be open to an exchange of new ideas began in 1951 and culminated in the formation of the American Academy of Psychoanalysis in 1956. The spirit of the Academy is highlighted by relating the successful struggle of communication among its members in a dream workshop that existed for six years.

Academies and Institutes↗

Psychoanalysis and ethics--relevant then, essential now.

The general concepts of morality and ethics are presented followed by an overview of the history of medical ethics from Hippocrates to the founding of the American Medical Association, whose Code of Ethics psychiatrists follow. The particular relevance of these topics to the founding of psychoanalysis is explored utilizing a 50-year review of the professional literature. The ethical underpinnings of Freud's theory and practice are highlighted revealing Freud to be anything but anti-ethics. The ethical dimension of contemporary ethical theory and practice is also presented together with a discussion of the developmental acquisition of an ethical attitude. The article concludes with a discussion of the current relevance and future importance of morality and ethics if medicine (including psychiatry and psychoanalysis) is to survive as a profession.

Ethics, Professional↗

Orthodox Judaism and psychoanalysis: toward dialogue and reconciliation.

The authors examine the conflicted relationship between Orthodox Judaism and psychoanalysis. Orthodox Jewish thinkers about psychology have responded to psychoanalysis as incompatible with the practice of Orthodox Judaism. On the other hand, those psychoanalytic writers who have examined the beliefs and practices of Orthodox Jews have tended to treat these issues in a reductionistic fashion. However, the authors find possibilities for reconciliation and dialogue in the work of Aaron Rabinowitz and Moshe Halevi Spero.

Humans↗

The contributions of Marcel Proust to psychoanalysis.

This article is about the major contribution of Marcel Proust to psychoanalysis in his seven-part novel, A La Rècherche Du Temps Perdu (translated as Rembrance of Things Past, 1934). This work spans two decades, from 1988, when Proust writing to 1927, when the last part was published 5 years after his death. Proust, a literary scholar whose knowledge dated to the early Greeks, knew nothing of Freud or psychoanalysis. His major contributions were to the emergence of memory, specifically the exquisite details of the descriptive unconscious, which we can now explain in cognitive neuroscientific terms. Freud wanted to do this for all mental processes in 'The Project'. Proust contributed to the projective aspects of passionate love. Kernberg has pointed out that although psychoanalysts knew about transference love, idealization, and sex, love has only been a subject for us in the 1900s. Proust also wrote of jealousy as a necessary concomitant of love. He proposed that all humans had pluripotential sexuality and recognized the psychodynamics of the perversions in a way that is closer to modern psychoanalysts like Chassuguet-Smirgel. Proust was himself psychologically disabled, with an illness his father called neurasthenia, adding somatic components and abulia, inability to make decisions. We would probably recognize him today as having a borderline personality disorder, with superior cognition, depression, somatization, obsessions, compulsions, phobias, and severe anxiety, which he understood was the result of his inability to separate from his mother. Proust's findings in all these areas are compared with the psychoanalytic literature--Freud, to the present.

Famous Persons↗

Tools, works of art, psychoanalysis.

The roots of psychoanalysis lie deep within the evolutionary history of human life and intelligence. In this article I will explore a set of evolving relationships between human beings and the artifacts they have created. The psychoanalytic treatment method is one such artifact, despite the apparent reluctance of many psychoanalysts to describe what they do in terms that might be interpreted to minimize the personal element in their work with their patients. But the personal element can be effectively understood only through the study of individual human beings interacting with their surroundings. Psychoanalysis is a lineal descendent of simpler and earlier interactions with a special group of artifacts, those that incorporate human meanings in a way that provides a continuous source of feedback information.

Art↗

Psychoanalysis: a creed in decline.

Psychoanalysis is in decline. Its methods disbar it from serious consideration as a natural science and its claims to therapeutic efficacy are in tatters. The role it performed earlier in the century as part of the narrative knowledge of western culture is in eclipse. Trainees in psychiatry are still, however, on occasion seduced by its faded charms, to their detriment. The time has come to relegate psychoanalysis to its proper place as a moment in the historical development of psychiatry and a ripple in 20th century western culture.

Forecasting↗

[Psychoanalysis during the Nazi era. Contemporary consequences of a historical controversy: the Wilhelm Reich "case"].

The paper sheds light on the extent of collaboration between the pre-World War II German Psychoanalytic Society (DPG) and the Nazi regime. This is shown by the story of the expulsion of Wilhelm Reich from membership in the DPG, at Freud's own bid. A leading German psychoanalyst, Carl Müller-Braunschweig, published the paper "Psychoanalysis and Weltanschauung" in the fanatically "national" (so-called "völkisch") Nazi propaganda organ Reichswart in 1993 following consultations with officials of the International Psychoanalytic Association (IPA) who endorsed these policies. This paper by Müller-Braunschweig was used both to prevent the possible outlawing of psychoanalysis by the Nazis and to deny official DPG support to Wilhelm Reich and the group of leftist-oriented IPA analysts who joined forces with him in opposing Nazi ideology. The paper concludes with examples from post-1945 historiography showing how the exclusion of Reich and the related DPG/IPA compromise and "appeasement" policy were either ignored or disclaimed.

Germany↗

A red hot issue or a red herring? The scientific credibility of psychoanalysis.

The author charts her personal history in so far as it relates to her interest in the subject of this paper. It is basically a review article, and the author cites and comments on publications spanning the years 1895-1996. She concludes that the scientific status of psychoanalysis is indeed a red hot issue judging from the numerous publications concerned with it that have appeared over the years. At the same time the author associates herself with those who consider the issue to be a red herring, as the terms "psychoanalysis" and "science" mean different things to different people.

Humans↗

Some problems and potentialities of present-day psychoanalysis.

In a critical review of the current historical situation of psychoanalysis and its unique problems, the author considers a variety of specific but interacting factors. The potentialities for advance as therapy and science, their interrelationship, and the possible channels for such advance are examined. The social, clinical, and scientific importance of derivative 'psychotherapies' and of rationally flexible boundaries of 'indication' are discussed. As differentiated from rational conservatism, the phenomenon of analysts' irrational resistance to potential change in basic tenets of technique or theory is held to be a critically formidable impediment to the further development of psychoanalysis.

Attitude of Health Personnel↗

[A repetition or a new start? About the reinstalling of psychoanalysis in West Germany after the War].

The concessions which the psychoanalysts made to the Nazi regime wounded them in their psychoanalytical identity. Parallels are established here between the officialization of psychotherapy in National Socialist Germany and the attempts at officialization by the Schultz-Hencke neo-analytical circle. The behavior seems comparable, irrespective of political regimes. On the other hand, Müller-Braunschweig's effort to revive classical psychoanalysis is presented as specifically characterised by the reproduction of "places of disturbance" ("Störstellen") and is interpreted as an attempt to restore, through these repetitions, his damaged psychoanalytical identity. Thus appears the ambivalence of the officialization of psychoanalysis in a social system as an element within the psychoanalytical identity which constantly seeks to elude self-analysis.

Germany↗

[Psychoanalysis and facism: two incompatible approaches. The difficult role of Edoardo Weiss].

Edoardo Weiss, the only direct disciple of Freud in Italy, returned to Trieste, his native town, in 1919 after a long period of psychoanalitical studies in Vienna. An enthusiastic acceptance of Freud's ideas in the cultural, mainly Jewish, circles in Trieste was parallel to a sort of distrust of the Fascist ideology. In 1930 Weiss decided to move to Rome where he hoped to be able to found an Italian psychoanalytical movement. The Catholic Church, Fascist Ideology, philosophical Idealism and scientific Positivism were all factors hampering the spread of psychoanalysis in Italy. In 1932 Weiss founded the Italian Psychoanalytical Society in Rome with a very small number of followers. The relations between Weiss' newborn Society and the dictatorship were going to be quite troublesome. Ernst Jones was drastically accused by Weiss of misrepresenting his entrée with Mussolini. Thanks to Weiss' efforts the Italian society was acknowledged by the I.P.A. Finally, mention will be made of Weiss' forced move to America as a result of the racial laws, and of the consequences for the future of Psychoanalysis in Italy.

History, 20th Century↗