Search PubMed⌕ Search

SEARCH · Search PubMed

Results for “Psychoanalysis”

Search indexed PubMed citations on genomics, clinical trials, systematic reviews and public health. Explore titles, authors and supplied subject terms, then open the PubMed record.

Quote a phrase for an exact phrase match. Source license links do not imply unrestricted reuse.

At least 217 records · Page 12Linked to original sources

Revolution and evolution. A brief intellectual history of American psychoanalysis during the past two decades.

The past twenty years have witnessed revolutionary changes in the theory and practice of psychoanalysis in the United States. The previously dominant clinical model of ego psychology with its emphasis on ubiquitous unconscious conflict between instinctual drives and the demands of reality and conscience, all mediated by the ego, is now but one of an array of differing theoretical views vying for attention. The alternative competing theoretical and clinical domains can be loosely categorized under the rubrics of object relations, self psychology, and the off-shoots of these which include the relational and intersubjective frames. These insurgent models of mental functioning and development, all of which grow out of object relations theory and thus overlap conceptually, have significant implications for psychoanalytic technique. It is the purpose of this article to review aspects of these models and the historic and revolutionary changes that their appearance have effected in the psychoanalytic landscape. A brief summary will also be made of the more evolutionary advances that have occurred in ego psychology during the past two decades. The extant literature on these issues is complex and voluminous, not to say vast. In advance, I apologize for the necessarily selective and even idiosyncratic nature of this paper. Inevitably, many original and important contributions to the evolving mosaic that makes up contemporary psychoanalysis are ignored or short-changed.

History, 20th Century↗

The analyst's knowledge and authority: a critique of the "new view" in psychoanalysis.

A critical assessment is presented of positions recently taken by Mitchell and Renik, who are taken as representatives of a "new view" in psychoanalysis. One article by Mitchell and two by Renik are examined as paradigmatic of certain ways of construing the nature of mind, the analyst's knowledge and authority, and the analytic process that are unduly influenced by the postmodern turn in psychoanalysis. Although "new view" theorists have made valid criticisms of traditional psychoanalytic theory and practice, they wind up taking untenable positions. Specifically called into question are their views on the relation between language and interpretation, on the one hand, and the mental contents of the patient on the other. A disjunction is noted between their discussion of clinical material and their conceptual stance, and their idiosyncratic redefinitions of truth and objectivity are criticized. Finally, a "humble realism" is suggested as the most appropriate philosophical position for psychoanalysts to adopt.

Humans↗

Psychoanalysis at one hundred: beginnings of maturity.

We are celebrating a most significant birthday. Whether we reckon our age at one hundred or ninety, it is a time of professional maturation, an occasion for enormous pride in the achievement of psychoanalysis. That achievement was made under special circumstances, which have given a unique shape to our enterprise. But as we achieve maturity, we have begun to change in new and not entirely predictable ways, which call for new perceptions, the development of new attitudes, and the creation of new structures for our functioning. A new form of educational institution deserves our most urgent attention. It is predictable that the pace of change will quicken . It is part of our psychoanalytic heritage that we show the courage to face new realities and to find new adaptations which will insure the recruitment of bright young minds, the continuing advance of psychoanalysis, and our growing contribution to human welfare. I am optimistic for our future.

Austria↗

Followup of psychoanalysis five to ten years after termination: I. Stability of change.

Seven out of 17 patients interviewed in a long-term followup of psychoanalysis showed either improvement in psychological functioning or a retention of psychological gains they had made during the course of psychoanalysis. Six patients deteriorated in their psychological functioning, but their gains were restored with subsequent treatment. Four patients deteriorated in psychological functioning without restoration, whether or not treatment was reentered. Neither analysts' assessments at the time of termination nor patients' assessments of themselves or assessments based on psychological tests one year after termination predicted which patients would improve or retain psychological change. No causal generalizations about factors related to psychological change can be made from these data. Different factors in interaction are suggested to account for the stability and instability of psychological change.

Affect↗

Is the Oedipus complex still the cornerstone of psychoanalysis? Three obstacles to answering the question.

Current controversies about the centrality of the Oedipus complex in psychoanalysis are difficult to resolve unless we address three obstacles in the way of rational examination. The first is that the Oedipus complex, Freud's "shibboleth" of psychoanalysis, is politically controversial. Second is the great difficulty in agreeing upon the definition and boundaries of the Oedipus complex, especially the necessary complexities introduced with the negative Oedipus complex, female sexuality, the nature of the preoedipal, and counteroedipal fantasies and actions. The third obstacle involves basic questions of psychoanalytic epistemology: our criteria for evidence to prove or disprove any particular proposition. I conclude that the awareness of these difficulties signifies a certain maturation in our thinking and that the complexity introduced by these obstacles can in time provide the groundwork for a set of formulations that is richer and closer to the complexities and ambiguities of the clinical situation.

Ego↗

Psychoanalysis and its neighboring sciences: paradigms and opportunities.

Breuer and Freud's prepsychoanalytic cathartic treatment proved to be generally ineffective. Consequently, both the treatment and the theory adduced to support it were revised to accommodate the issue of wishes and their expression. But the new treatment, too, had only limited success, which resulted in a further revision of the supporting theory to emphasize the "resistances," or the control and modulation of drives. There is an irony in these progressive shifts: as the therapy's limitations became more apparent, the theory became more expansive, and extended itself beyond its beginnings in neurotic symptoms, and into slips, dreams, character formation, and sociology. In short, it encompassed more of normal behavior as its expectations for the therapy of pathological behavior were increasingly called into question. The paper explores some implications of this historical turn for a scientific data base with opportunities to test and revise the various psychoanalytic hypotheses. One view would have it that psychoanalysis has been lamed by the physicalistic language of its metapsychology, by its isolation from the neurosciences and the cognitive sciences, and by a compartmentalization of practice and knowledge that has kept its practitioners focused on the worried well and unimpressed by the knowledge at its borders. Another view would propose that the restiveness of some current and past theorists to claim the mantle of "science" continues to lead to premature and awkward attempts to couple psychoanalysis with putative neighbors rather than stick to its last of shaping its own findings into a language reflecting a coherent theory capable of validation.

Europe↗

"Incest--see under Oedipus complex": the history of an error in psychoanalysis.

This paper is intended as a contribution to the understanding of errors in our field. The title refers to the index entries "incest" in several classic psychoanalytic texts. In a way that is analogous to the defenses utilized by survivors of incest, psychoanalysis has both known and not known, avowed and disavowed, the traumatic impact of actual incest. It is argued that psychoanalysis erred in (a) focusing too heavily on the implications of incest for the Oedipus complex instead of its implications for every stage of development, and (b) missing out on the full and detailed description of the clinical pictures of incest victims and of treatment issues, including transference and countertransference. The author presents an overview of the history prompted by Masson's original attack on Freud for abandoning the "seduction hypothesis." Topics covered are: Freud's early papers, the Freud-Ferenczi controversy (1932), and the state of psychoanalytic awareness in the 1960's of the importance of actual incest. Certain features of our field make it all too likely that new errors can be generated that may similarly take decades to recognize and undo. These include the politics of our discipline, and negative attitudes toward systematic gathering and assessment of evidence.

Austria↗

On the homogenization of psychoanalysis and psychoanalytic psychotherapy: a review of some of the issues.

Concepts of the psychoanalytic process and of the various modes of therapeutic action are allied to the similarities and differences between psychoanalysis and psychoanalytic psychotherapy. Lack of clarity about these concepts calls for a concerted effort toward outcome studies that can provide a scientific basis for and elucidate the relation of process and mode of therapeutic action to efficacy. Clinical concepts such as the development and resolution of transference or of a transference neurosis can then be compared scientifically with others which emphasize the interactive models. The thesis is held that the development of a psychoanalytic process typically requires thorough immersion through frequent sessions which permits greater resolution of the transference or transference neurosis, with insight and greater opportunity for the achievement of autonomy. Other modes of therapeutic action also play into the process as in psychotherapy, but the interpretive mode with progressive insight distinguishes psychoanalysis proper.

Appointments and Schedules↗

Psychoanalysis and dynamical systems theory: prediction and self similarity.

The theory of dynamical systems (sometimes called chaos theory) has emerged in the past two decades as a powerful tool for understanding the evolution of complex systems. Attempts to develop psychoanalysis along the lines of nineteenth century physical science have proven unsatisfactory. The theory of dynamical systems provides another route for development. It suggests that prediction should aim at describing the overall evolution of systems and that the possibilities for such evolution are broader than classical theory suggested. It also shows that complex systems often involve structures that repeat basic features on several different levels of observation. This suggests a method for systematically exploring the overly rich data of psychoanalysis.

Ego↗

A classic revisited: Loewald on the therapeutic action of psychoanalysis.

Versions of the following papers were presented at the panel "Psychoanalytic Classics Revisited: Hans Loewald's "On the Therapeutic Action of Psychoanalysis' " (Gerald I. Fogel, chair) at the meetings of the American Psychoanalytic Association, December 1993. As a tribute to Loewald's lifetime of achievement, and in belated recognition of his preeminent position in the field of psychoanalysis, the exchange appears here almost in its entirety, rather than as a conventional panel report.

History, 20th Century↗

The real unconscious: psychoanalysis as a theory of consciousness.

Inquiries into hallucinatory wish fulfillment and the unconscious converge and, by distinguishing the concept of the unconscious in psychoanalysis from that of cognitive psychology, serve to bring out what is most essential to the psychoanalytic conception. Freud's topographical model is used to stress that the psychoanalytic unconscious can be understood only in relation to theories of consciousness and wishing. Moreover, in contrast to the cognitive conception, psychoanalysis holds that the processing of thought in the human mind is inseparable from the activity of desire. This leads to further psychoanalytic reflections on the interrelation of conscious and unconscious, wishing and thinking, and, in consequence, on transference and the mechanism of unconscious fantasy.

Cognition↗

The first casualty: the war over psychoanalysis and the poverty of historiography.

Many recent discussions of the early history of psychoanalysis have claimed that Freud's work was methodologically (and hence scientifically) flawed. It is suggested that such criticisms are often based on studies that are deficient in the way they approach historiography. The work of Adolf Grunbaum and Frederick Crews (as, respectively, specialist and populist) is used to illustrate both this and the consequent theses that dehistoricized approaches to Freud lead to anachronistic blunders and that anti-Freudian tendentiousness clothed in the illusion of historiographical expertise is no substitute for scholarly rigour. It is concluded that when criticizing Freud it is often a good idea to read him first, but no optimism is entertained about the prospects of raising the standard of debate about psychoanalysis and its orgins.

Historiography↗

How Françoise Dolto links Lacanian psychoanalysis with the Christian Gospels.

This article introduces to an English-speaking audience of pastoral therapists, the writings of the French Lacanian psychoanalyst, Françoise Dolto (1908-1988) on the links she discovered between the most profound question raised by Lacanian psychoanalysis in its dynamics effects and the questions raised by the Christian Gospels. The author summarizes the main points of Dolto's Lacanian thought and where she departed from Lacan in her interpretation of the unconscious ethic of desire. Using Dolto's three writings on Lacanian psychoanalysis and the Bible, as well as material from her published clinical studies, the author illustrates Dolto's approach to the Bible, the parable of the Good Samaritan, and her application of the dialectical principles of desire in three case studies.

Canada↗

Between Marxism and psychoanalysis: antifascism and antihomosexuality in the Frankfurt School.

In their efforts to utilize individualist psychoanalysis as a tool for understanding mass behavior, the social theorists associated with the Frankfurt School increasingly came to rely on a static, essentializing construction of sexuality which ultimately led to an equation of fascism and homosexuality. Heretofore unexamined in studies of the Frankfurt School, this equation will here serve as the starting point for a fundamental critique of the concept of sexuality developed by this influential circle of Marxist thinkers. While directed at the concept of sexuality, such a critique more importantly opens up the underlying understanding of the social and psychological realms advanced by Critical Theory. Attending to the equation of homosexuality and fascism as the central point of concern, this essay will first trace the introduction of psychoanalysis into Critical Theory through Erich Fromm and then investigate the extent of Fromm's influence on the concept of sexuality propounded by his colleagues, especially Max Horkheimer and Theodor W. Adorno. Finally, it will take up a frequently overlooked essay by Herbert Marcuse which promoted a vision of sexuality radically different from that of his associates.

Communism↗

Freud comes to Palestine. A study of psychoanalysis in a cultural context.

The authors describe the founding of Hashomer Hatzair as a radical Zionist scouting movement in Eastern Europe between 1913 and 1919, a little known episode in the rich history of Freud's impact upon this century. As refugees in Vienna, the young adherents of the movement experienced enormous personal and collective turmoil. Desperate to construct new, viable identities, these intellectually vibrant young men and women were drawn to Freud as part of their project of self-creation. Beginning in the 1920s, as members of Hashomer Hatzair settled in agriculturally based collectives known as kibbutzim, the educational leadership of the movement argued that psychoanalytically informed education was the key to raising children free of bourgeois neuroses. They established strong ties with European analysts, translated and published psychoanalytic texts, insisted that educators be analysed or, at least, psychoanalytically informed, and built a complex educational system founded on their particular understanding of Freudian insights. For them, psychoanalysis was also seen as a general prophylactic guaranteeing the mental hygiene of the community as a whole. The authors examine the complex relationship between Hashomer Hatzair and psychoanalysis. In particular, they ask why these young adults were so drawn to Freud and what their particular reading of the psychoanalytic texts was, and demonstrate how these young pioneers created a 'usable Freud' as part of their project of designing and building a utopian society.

Attitude to Death↗

Postmodern psychoanalysis.

In keeping with the spirit of the postmodern, the author suggests that psychoanalysts should be wary of subscribing to a set of rules and/or a proper method for the conduct of psychoanalysis. He puts forward instead the suggestion that some patients do well with certain rules and not with others, and offers a brief report concerning a group of patients who were unable to 'live by the rules' to support such a viewpoint. He suggests that a corollary of this perspective is one that links the analyst's own capacity to live within or outside of rules to his or her effectiveness with these particular patients. From this unique illustrative group, the general conclusion is offered that only the singular goal of understanding in depth is the proper guiding rule of psychoanalysis.

Acute Disease↗

Some thoughts on psychoanalysis and ethics.

The author attempts to establish a framework for understanding the contribution of psychoanalysis to ethics through examining the work of certain philosophers, especially Kant. After reviewing the development of Freudian thought and going beyond the 'psychoanalysis and/or psychiatry?' question, he asserts that the space of the psychoanalytical cure revolves around an ethical problem. Thus, the limits of analysis should be determined by the subject's capacity for developing a structure of belief in the unconscious, with the concomitant capacity to go beyond equivocation in respect of an ethical conflict that underlies all cases where psychical suffering is manifested. Indeed, only human beings are called upon to deal with an ethical paradox-equally a logical one-which could be stated thus: there is Good in Evil and Evil in Good. This ethical paradox is the consequence of human subjection to the constituent laws of the Oedipus complex, which distances the human being, in his/her dealings with Evil and with Good, from any naturalist stance. In respect of the cure, then, we must take into account that Evil does not proceed from any particular drive-based characteristic, but is rather the expression of specific subjection to an unconscious Other, towards which it directs its affects. Finally, the author proposes a principle that emerges from the preceding discussion: let us not impute to or place in the Other our own subjective splitting or pain at existing.

Freudian Theory↗

The relationship between psychoanalysis and schizophrenia.

In this article, the author considers psychoanalysts' current attitudes towards schizophrenia. After early optimism of a psychoanalytic approach, interest has waned, other than in the field of first-onset psychosis. This was because of poor outcome figures and regarding schizophrenia as now having a biological, rather than psychological, base. The author argues that there is a paradox, because only psychoanalysis offers a framework for relating to psychotic patients in a way that helps them to make sense of their experiences. A framework is described, with clinical examples, to illustrate the application of analytic thinking to patients with schizophrenia. Psychoanalysis needs to revitalize its attitude to psychosis, as it has a significant contribution to make within general psychiatry, not least in the training of the next generation of psychiatrists.

Attitude of Health Personnel↗