PubMed · 1220146
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Kh Dorok, M F Arsen'ev. 1975. [Fraternal combat collaboration].. https://pubmed.ncbi.nlm.nih.gov/1220146/
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More than a decennium after the reunion of East and West Germany, the psychological sequelae of traumatic experiences of East Germans are still evident. There were not only about 300 000 people imprisoned for political reasons in the German Democratic Republic between 1945 and 1989, partly exposed to physical and psychological torture, but also much more people subject of subthreshold traumatic experiences by harassment in public and private life. As a result, under a psychiatric perspective it should be taken into account not only specific post-traumatic stress disorders (PTSD), characterized by relieving of the traumata in intrusive flashbacks, avoidance of circumstances associated with the traumatic experiences, and increased psychological sensitivity and arousal, but also specific Adjustment disorders, or cultural shocks: many people of the former GDR had to deal with adjustment difficulties of different types to the new cultural environment after the reunion, which could be characterized as becoming intimate with post-modern Western culture within a process of identity development. This process encloses different phases or stages discussed under psychopathologic and psychodynamic perspective.
This article focuses on the history of psychotherapeutic theory and practice in socialist East Germany before the fall of the Berlin Wall in 1989. The "official" pre-1989 socialist history of East German psychology is juxtaposed to psychotherapists' post-1989 oral history of the development of Socialist psychological theory and practice. These reconstructive histories draw on embryonic therapeutic practices that diverged from the dominant socialist paradigm. Their existence exemplifies how a state-driven high modernist scheme for remaking society can fail as it does not account for the complex relationship between a state's abstract knowledge and local practices. Moreover, the emphasis therapists put on the prevalence of these alternative practices also reveals how the present post-socialist context becomes an interpretative resource for reconstructing their past. By emphasizing these practices they try to bridge the gap between their past and current practices so as to minimize the transformation that has taken place.
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