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Biomedical subjects

Tony Walter

Publications and source records attributed to Tony Walter.

4 recordsLinked to original sources

Mediator deathwork.

The most discussed and analyzed form of deathwork is the dyadic therapist--client relationship, but this far from exhausts the various types of professional work involving the dead. Mediator deathwork is where the professional gleans or constructs information about the dead, edits and polishes it, and publicly presents the edited version in a public rite; this entails a triadic flow of information: the dead--the mediator--public rite. Examples include pathologists, coroners, American funeral directors, funeral celebrants, obituary writers, spiritualist mediums, and museum curators. Other types include barrier deathwork (in which the professional insulates the living from the dead--the dead | the living--as in British funeral directing), and intercessory deathwork in which priests send prayers the other way, from the living to, or on behalf of, the dead: mourner--priest--the dead. The article focuses on mediator deathwork because, though it is the most widespread form of deathwork, it is the least discussed and analyzed.

Autopsy↗

Body Worlds: clinical detachment and anatomical awe.

If studying anatomy in medical school promotes clinical detachment, how do lay people respond to the crash course in anatomy they receive on visiting the Körperwelten / Body Worlds exhibition? If late modernity's celebration of the living body makes the dead body problematic, how do visitors respond to the aestheticised dead bodies on display? Through examining the written comments of visitors, the article identifies a number of responses. The chief is an elementary scientific gaze in which obvious interest is shown in anatomical details. But because the exhibits are dry, odourless and anonymous, this does not generate the defence of emotional detachment; indeed, among several emotional responses, are fascination and, for some, awe. Body Worlds is less a popularised anatomy lab than a shrine to the human body, a shrine in which medically untrained people can look at the body in new ways.

Adaptation, Psychological↗

Hospices and rituals after death: a survey of British hospice chaplains.

This article presents the results of a survey asking British hospice chaplains to describe hospice involvement in post-mortem, funeral and memorial rituals. The findings are followed by discussion and comment from the author, who takes a sociologist's perspective on the issues raised. It was found that many hospices provided rites for the family, both immediately after death and in the year to come, although there were differing views regarding the extent to which other patients should be involved in such rites. The only hospices that became involved with the funeral itself were those who care for children and patients with AIDS. This may be related to the longer time over which a patient can build up relationships with other patients and staff. In some other hospices, funeral and memorial services were perceived by managers as morbid, fitting uncomfortably with the hospice emphasis on life. The article suggests that hospices should choose whether or not this is an area they wish to be involved in.

Chaplaincy Service, Hospital↗