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Biomedical subjects

M Stolberg

Publications and source records attributed to M Stolberg.

14 recordsLinked to original sources

An unmanly vice: self-pollution, anxiety, and the body in the eighteenth century.

The campaign against masturbation offers one of the outstanding success stories in the history of medical popularization. This paper seeks to identify the reasons for this success, focusing on the campaign's early stages, from the late seventeenth century onwards. It first identifies a series of often quite explicit political, ideological, and economic motives such as religious notions of 'uncleaniness', bourgeois concerns about self-control, marriage, and population growth, and the financial interests of the London veneral trade. Drawing, in particular, on the 'confessions of self-declared victims of masturbation in eighteenth-century patient letters, it then shows that the physical and mental symptoms attributed to masturbation very successfully addressed some of the deepest anxieties in contemporary society, anxieties about virility, gender identity, and physical selfhood. Finally, applying Bourdieu's notion of 'habitus', the central role of a new, implicitly male, more solid, closed and self-contained dominant body image is underlined. Framing the interpretation and the very experience of the body among the proponents and the recipients of anti-onanist discourse alike, it helped to make the dangers of masturbation an almost irrefutable, objective truth.

Anxiety↗

[The experience of being ill and the physician-patient relationship in Samuel Hahnemann's correspondence with his patients].

This paper uses on the extensive patient correspondence of Dr. Samuel Hahnemann as the basis for a history of homeopathy from the patients' point of view. The value of these epistolary records is two-fold: first, in order to produce their daily records as requested by Hahnemann, the patients learned to pay attention even to the slightest physical or emotional changes. No other contemporary source from allopathic medicine provides similarly detailed and dense data on the very physical perception of the body and its illnesses. Second, the letters and Hahnemann's answers, as far as they have survived, provide detailed insights into the relationship between the physician and his patients. They help identify, in particular, the strategies used by Hahnemann to maintain his professional dignity, a good level of income, and his patients' trust - even through years of treatment without improvement. The letters also record the patients' response to Hahnemann's unusually authoritarian manners.

Germany↗

[Homeopathy and the clergy: the portrait of a relationship].

This study traces the attraction that 19th century homeopathy exerted on clergymen of all three major Christian denominations, an appeal which is evidenced by the extensive homeopathic activities of clerical healers and missionaries. Practical considerations, such as the relatively easy acquisition of basic therapeutic skills, combined with and reinforced philosophical and religious preferences for a healing systm that stressed the unique properties of the body and the spiritual force of healing and remedies. The use of homeopathy enabled the clergy, as professional experts in the realm of the supernatural and immaterial, to refute the prevailing "mechanistic" and "materialistic" trends in contemporary academic medicine. Accordingly, some of the clergy arrived at striking syncretisms, supplementing homeopathy with sympathetic or religious healing methods.

History, 19th Century↗

[Not Available].

This article traces the relatively early and successful establishment, institutionalization and professionalization of homoeopathy in the kingdom of Bavaria. Prevailing antirationalist and antimaterialist tendencies in "romantic" Bavaria made homoeopathy a particularly attractive option among parts of the clerical-conservative and aristocratic ruling elites. Building upon their support in the administration and in Parliament, Bavarian homoeopaths were largely able to ward off the legal restrictions advocated by their allopathic opponents. The first (honorary) German professorship for homoeopathy was established in Munich and a homoeopathic hospital prospered. In contrast to other German states, however, a homoeopathic mass movement failed to develop, presumably due to the relative weakness of bourgeois culture and to the enduring predominance of traditional "folk"-medicine as the major alternative to academic medicine among wide sectors of the population.

Germany↗

[Not Available].

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Demography↗

[Teachings of "calor innatus" in the Latin Canon medicinae of Avicenna].

This contribution examines the natural philosophy behind Avicenna's treatment of the basic physiological concepts of "innate heat", "innate spirit" and "natural moisture" in his famous "Canon medicinae" and in the short tractate "De medicinis cordialibus" usually appended to it in its Latin editions. Contrary to current belief, these concepts, far from being concisely systematized, fulfill a range of differing explicatory functions within the "Canon", which can only with great difficulty be assembled to form a homogeneous, non-contradictory theory. Furthermore, Avicenna differs in essential points from orthodox aristotelian-galenist teaching, particularly regarding the celestial origin of the unrenewable, life-preserving faculties of the "innate heat". It is suggested that the "Canon's" unparalleled popularity may have been due not so much to its systematic form, but to the need of scholarly (re)interpretation, as witnessed by many contemporary commentaries, which offered ample opportunity to academic physicians to show their learning and wit.

Body Temperature Regulation↗

[Not Available].

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History, Modern 1601-↗

[Not Available].

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Cholera↗