Search PubMed⌕ Search

Biomedical subjects

H J Hermans

Publications and source records attributed to H J Hermans.

9 recordsLinked to original sources

Self-narrative as meaning construction: the dynamics of self-investigation.

Starting from the metaphor of the person as a motivated storyteller, a theory of meaning construction and reconstruction is presented. Two motives are assumed to be particularly influential in the process of meaning construction: The striving for self-enhancement and the longing for contact and union with somebody or something else. A self-confrontation method is discussed and illustrated, enabling clients to perform, in close cooperation with the psychotherapist, a self-investigation on the content and organization of their personal meaning units. The method represents a gradual transition between assessment and change. Three functions of the method are discussed: assessment, process promotion, and evaluation. These functions are illustrated with a diversity of clinical phenomena: the finding of a central theme in the client's self-narrative, the experience of hopelessness and helplessness, the organized nature of depression, and the construction of a scenario for emerging from a depressive state. Finally, the multivoiced and dialogical nature of the self is illustrated by the dream of a murderer who was perceived by the client as both inside and outside the self. Special attention is given to the shifting boundaries between self and nonself.

Affect↗

Moving opposites in the self. A Heraclitean approach.

Theory and method are presented for the investigation of opposites in personal experience, with particular attention to their unification. The strategy is to invite people to relate actively two strongly contrasting experiences (meaning units) and to combine these into a third unit. Three idiographic studies are reported showing that the third meaning unit, created by the subjects, shifts towards another pair of polar opposites. This phenomenon, called the phenomenon of 'moving opposites', is discussed in view of the relationship between the field of personality and social psychology and the field of clinical psychology and psychotherapy. The phenomenon is also discussed with reference to Aristotle's and Heraclitus' conflicting views on opposites.

Adult↗

Unhappy self-esteem: a meaningful exception to the rule.

Self-esteem and well-being are often seen as closely related and sometimes even considered conceptually identical. In marked contrast to this association, the focus of this article is on experiences of a high level of self-esteem coexisting with a low level of well-being: unhappy self-esteem. Although these experiences constitute an exception to the general rule, they nevertheless have a theoretically coherent character. In this article, a framework was used in which the self was considered an organized process, and an idiographic assessment procedure--the method of self-confrontation--was called upon. The self-statements of 15 subjects in the Netherlands showing unhappy self-esteem were compared, and the phenomenon was found to clearly refer to anger and opposition.

Anger↗

Transcendence and psychological health: studies with long-term participants of the transcendental meditation and TM-Sidhi program.

We investigated the nature of the relationship between experiences of transcendental consciousness and psychological health. In Study 1, three groups with different levels of experience in transcendental meditation (TM) and in the TM-Sidhi program (techniques that have been shown to produce experiences of transcendental consciousness) were studied, using the self-investigation method of Hermans (1976). We employed blind interviewers and raters with various attitudes toward TM to minimize the possible impact of a variety of artifacts. Cross-sectionally, experience with TM and the TM-Sidhi program was positively related to a general measure of psychological health (p = .002); longitudinally, the meditating groups improved more than the control group on the psychological health measure (p less than .03). In Study 2, two contrast groups of long-term participants were similar on several confounding variables but differed on physiological indicators of experiences of transcendental consciousness. The groups with the positive physiological indicators showed a trend toward higher scores on the psychological health factor (p = .092), indicating that psychological health may be developed through the systematic cultivation of transcendental meditation and the TM-Sidhi program.

Adaptation, Psychological↗