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Biomedical subjects

George Hagman

Publications and source records attributed to George Hagman.

3 recordsLinked to original sources

The musician and the creative process.

Music is the embodiment through sound of lived experience. Conscious and unconscious modes of subjectivity are woven together in a tapestry of tone and sound, which is less about the world and more the symbolic equivalent of human subjectivity itself. Musicians through their interpretation of a composition invests their performance with self experience, and they come to experience themselves as vibrantly mirrored in the ideal form of the music. In other words, the musical performance is an opportunity for selfobject experience. Musical performance involves a two-phase process. The first is the practice phase, during which the musician seeks to achieve the experience of aesthetic resonance in which self-experience and music are brought into sync through the perfection of the performance. The dynamic role of selfobject failure and restoration in the musician's motivation to perfect the performance is stressed. The second phase is the public performance, during which the musician exhibits his or her ideal creation and experiences the mirroring of the audience. During these phases, there is a creative dialectic between internal and externalized aspects of self-experience. An examination of case material from analytic work with a musician shows how an inhibition in the creative process may be based on the expectation of selfobject failure, and how musical creativity can be facilitated through new opportunities for selfobject experience in the transference.

Creativity↗

On ugliness.

Ugliness results from the emergence into consciousness of certain fantasies that alter the person's aesthetic sense in such a way that the formal qualities of the experience, the shape, texture, and color, appear to become the sources of our most disturbing and repulsive feelings. This paper reviews the psychoanalytic writings concerning the problem of ugliness and offers a psychoanalytic model of this universal phenomenon. Clinical vignettes illustrate key points. The paper closes with a discussion of how ugliness can be an opportunity for both the analyst and the artist--he or she confronts ugliness, and through the analytic and creative process, brings form and perfection to disintegration and disorder.

Adult↗

The sense of beauty.

This paper proposes an integrative psychoanalytic model of the sense of beauty. The following definition is used: beauty is an aspect of the experience of idealisation in which an object(s), sound(s) or concept(s) is believed to possess qualities of formal perfection. The psychoanalytic literature regarding beauty is explored in depth and fundamental similarities are stressed. The author goes on to discuss the following topics: (1) beauty as sublimation: beauty reconciles the polarisation of self and world; (2) idealisation and beauty: the love of beauty is an indication of the importance of idealisation during development; (3) beauty as an interactive process: the sense of beauty is interactive and intersubjective; (4) the aesthetic and non-aesthetic emotions: specific aesthetic emotions are experienced in response to the formal design of the beautiful object; (5) surrendering to beauty: beauty provides us with an occasion for transcendence and self-renewal; (6) beauty's restorative function: the preservation or restoration of the relationship to the good object is of utmost importance; (7) the self-integrative function of beauty: the sense of beauty can also reconcile and integrate self-states of fragmentation and depletion; (8) beauty as a defence: in psychopathology, beauty can function defensively for the expression of unconscious impulses and fantasies, or as protection against self-crisis; (9) beauty and mortality: the sense of beauty can alleviate anxiety regarding death and feelings of vulnerability. In closing the paper, the author offers a new understanding of Freud'semphasis on love of beauty as a defining trait of civilisation. For a people not to value beauty would mean that they cannot hope and cannot assert life over the inevitable and ubiquitous forces of entropy and death.

Art↗